Search Term Shoot Back, May 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of May 2014.

“why is yesod important in ring of solomon” — As far as I know, it’s not.  The Ring of Solomon, given in the Lemegeton, has the names “Tetragrammaton”, “Tzabaoth”, and “Michael” written on it; the one given to John Dee is known as the “PELE Ring”, having that word inscribed on it (perhaps a reversed romanized “Aleph”?) with a circle with a V and L sticking through it.  None of this is particularly associated with Yesod, the sephiroth associated with the sphere of the Moon, whose commonly-associated godname is Shaddai El Chai and whose angel presiding over it is Gabriel.

“big cock anal” — Yes, please.

“can orgonite be used for penis growth ?” — First, orgonite can’t really be used for anything that, say, a rock, a crystal, or a piece of wood can’t, and honestly anything else looks prettier than orgonite.  Second, the penis is pretty much a fixed size once you hit puberty; with the exception of prolonged penis pumping or jelqing (either of which can be dangerous if you don’t do it right, including literally exploding the penis), you really won’t be changing the size much.  Third, no.  No, you cannot use orgonite for penis growth.  You must be extraordinarily desperate to be thinking of that.

“black pepper in rituals” — It’s a pretty useful ingredient, actually.  Anything that has a sharp or stinging smell or taste to it tends to be Martial, while anything dark black tends to be Saturnine; black pepper, being both, is a good example of an herb that combines both of these forces, but pepper generally tends to be a Martial ingredient.  It’s good for banishing things, and a standby banishing incense of mine combines black pepper, red pepper, myrrh, clove, and star anise.  It’s also good for offensive magic, especially if you’re trying to get someone to get the fuck out of your life or cause them slow-burning harm.  Be careful when burning it, however, and don’t inhale it directly or get the smoke in your eyes.

“since greek god hermes had a big dick do virgo guy born on august 23 have big dicks as well” — …again?  Why is this a thing people are searching for?  (I may as well ask why there exists Rule #34 on the Internet.)  First, August 23 is really on the cusp between Leo and Virgo, and depending on the year and exact time of birth, someone could be clearly on one side or the other, or could be really right on the fence between the two.  In my experience, cusp people who have the physical attributes of one sign have the personality characteristics of the other.  Second, the bigger (…erm) thing is that one’s rising sign really influences one’s physical form, which I would assume continue down to the girth and length of one’s cock; it’s not just the Sun sign that matters.  Third, it’s really in very few depictions of Hermes that he’s presented with a huge dick; the hermai statues weren’t always Hermes but acted as generic intermediary messengers between humans and gods in ritual depictions, and it’s really only that huge ithyphallic Roman drawing of Mercury that we see a Pan-like figure with a caduceus.  I mean, sure, the gods can present themselves (heh) in any way they chose, including the size of particular attributions of theirs, but I genuinely don’t think a huge cock is something attributable to Hermes in the same way the caduceus or winged sandals are.  That said, he definitely has nothing to worry about, either.

“likeness between virgo males and greek god hermes” — If search term results are any indication, apparently a huge cock is one of them?  This question is kinda weird to me, since it’s like asking the likeness between a Jew and YHVH, or a citizen of the United States and George Washington.  Virgoan and Geminese people are both born under the Zodiac signs ruled by Mercury, but that’s hardly much to talk about.  Again, the rising sign, Moon sign, signs of the Parts of Fortune and Spirit, and the planet of the almuten are all hugely important factors that can change from Virgo to Virgo, Gemini to Gemini, and so forth.  In many regards, if a particular Virgo male has a huge cock, it’s probably coincidental and attributable to many other factors besides their Sun sign.

“can you pray to summon satan” — Totally, yes!  Just make sure whom you’re praying to and why you’re praying for it line up right.  Don’t pray to the Judeo-Christian God to summon Satan for world domination, and don’t pray to Satan himself to imprison himself for the rest of eternity.  You might make more enemies than friends that way.

“religious amulet sash that you wear across the shoulder and end at the hip in yoruba” — I’m not an expert on ATR practices, but Santería (or Lukumi, which has its origins in the Yoruba culture) doesn’t wear these.  They wear elekes or collares, beaded necklaces and bracelets, the colors and patterns of which reflect different orisha (Santerían deities).  The sashes are from a nearby culture from the Congo, whose religion is known as Palo (viz. Palo Mayombe, Palo Kimbisa, Palo Briyumba, etc.).  They don’t wear the beaded necklaces or bracelets (except maybe as a personal affectation), but instead wear the bandera, a sash that goes over the shoulder and down to the other hip, the beaded patterns of which represent the different nkisi (Palo deities), along with chains, cowrie shells, and other charms to reflect ancestry, ancestors, and the like.

“can i use orgonite in my crystal grid” — You can, but why?  Crystals tend to be cheaper and more easily accessible and tend to have a purer energy feel to them.  Besides, crystals are already present in orgonite, which tends to be a mishmash of metal shavings, glitter, sticks, and glue, so why bother?  Just use crystals and leave the orgonite crap alone.

“keys of solomon used in a ritual death” — Very little in the Key of Solomon has to do with ritual deaths or killing, much less those of humans.  However, animal sacrifice is a thing, and the use of blood as ingredients in ink or pigments is common in several of the rituals, as well as in making offerings to the demons in the Lemegeton Goetia.  If you do this, first make the white-handled knife (which itself requires the blood of a goose) to consecrate it, then use that as the sacrificial blade for further sacrifices.  Be careful, and also study how Jewish kosher slaughter works and try to use that method to ensure a quick and as-close-to-painless-as-possible death.  If you cut yourself, halt all working and make sure you don’t get any of your own blood mixed up in the offerings or ink, and GTFO the ritual area.  If you’re at all squeamish about using sacrifices of animals or blood, just look elsewhere or work on making plant-based substitutes for blood.

“hermetic wand pricing” — Depends on whom you ask.  I can make wands for you as a custom commission, depending on complexity and style, though for wands used in the Golden Dawn, you’d be better off looking elsewhere or studying the craft and making one for yourself.

“are there any of the penticles of the moon out of the greater key of solomon that have to do with arc angel azreal” — Sorta?  Azrael, sometimes known as Azriel, is commonly known as the Angel of Death, though his name literally means “One whom God Helps”.  He’s known in Islamic traditions, though never by this name in the Qur’an, instead being referred to as the angel of death.  The Zohar of Jewish Kabbalah has this angel receive the prayers of the faithful in Heaven and leads the heavenly hosts, and some esoteric forms of Christianity associate this angel with Sealtiel or Selaphiel, the angel of prayer.  All told, though, he’s most known in his function of giving death to mankind.  Though I didn’t think this angel appeared in the Key of Solomon, there is actually a pentacle of the Moon that references a very similar name to this: the Fifth Pentacle of the Moon, which “serveth to have answers in sleep”, and “serveth unto destruction and loss, as well as unto the destruction of enemies”,  as well as “against all phantoms of the night, and to summon the souls of the departed from Hades”.  This pentacle has the name “Azarel” written on it, which could just as easily be romanized from Hebrew as “Azrael”, so maybe this is the pentacle you’re looking for.

“i want to write my name in angelic script” — First learn to write your name in Hebrew, or find a Hebrew version of your name; then simply write the same letters in angelic script, which is basically a different font of Hebrew.

“letter v in isopsephy” — There isn’t one.  Isopsephy is Greek gematria, and there is no letter V in Greek.  The modern pronunciation of Beta or Upsilon can sometimes sound like the English V, but there is no such letter.  Likewise, in Hebrew gematria, there is no letter V either, though Bet or Waw can sometimes sound like it, too.  If you’re using isopsephy based on purely phonetic principles, you could pick either of those letters from those scripts, but the thing is that you’d be applying phonetic principles to a text-based system, and the disconnect is large enough to give me pause for concern.  And no, I haven’t found an English/Latin isopsephy/gematria worth discussing yet.

“how to write a curse tablet in latin”  — Much the same way as you’d write a curse tablet in any other language.  The language doesn’t really factor into the magic unless you’re working with specifically Latin-speaking spirits, and depending where you are, those might be few and far between.  Write in the language most comfortable to you; the spirits will understand.  That said, if you happen to know Classical Latin or Greek comfortably well, by all means write in those languages.

“are summoming triangles evil?” — As much as pens and paper are.  The summoning triangle is a tool used in rituals, which I suppose can only be declared “good” or “evil” based on their intent and result.

And, as you may have noticed, dear readers, I’m back!  I’m all situated in the new house, all the spirits and altars are set up, and a few days’ worth of housewarming parties are complete.  I’m getting settled back into a routine of commuting, ritual, and martial arts practice, so everything’s going well.  I’m now open for craft commissions again, though I now have a minor backlog of things to do from people who happened to order something over the past month.  How’ve you been this past May?

Search Term Shoot Back, April 2014 (and an announcement!)

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of April 2014.

First, a bit of an announcement: I’m going to be taking the month of May off from blogging, since I’m moving from my apartment of four years into a house with my boyfriend and a friend of ours.  I just need some time to myself and away from writing the blog for a bit so I can get all my stuff packed up and moved, my new ritual schedules implemented, my new commute acclimated to, and my old place cleaned out and patched up.  I’ll still do my Daily Grammatomancy on Twitter and Facebook when I can, and if you have any questions, please feel free to email me or contact me through social media, and I’ll still reply to comments on my blog.  Also, I won’t be taking any craft commissions until the start of June, though you’re welcome to get a divination reading from me or get one of my ebooks off my Etsy page.  I still have those St. Cyprian of Antioch chaplets for sale, too, if you want to help out with moving expenses.  With that, onto the search results!

“computer generated geomancy” — If you’re looking for a place to get you geomancy figures automatically generated, you could do worse than go to random.org and use their random number generator to produce 16 binary results (0 or 1), or 4 results with a value of 0 through 15 (or 1 through 16).  If you’re looking for a program that draws up geomancy charts for you, there are a handful out there; I’ve coded one myself, geomancian, which is available for free on the Yahoo! and Facebook geomancy groups, but it’s command-line only (and old).  There’s Geomanticon available from Chris Warnock’s Renaissance Astrology, and I think there are a few mobile apps that do similar, but you’d have to pay for these.  If I ever learn mobile programming, I’d make a new one for Android, that’s for sure.  Still, no application can ever give you a proper interpretation of a full geomancy reading, though it can help you with interpreting the chart for yourself; if you want a full reading, I’m more than happy to offer them.

“do virgo males have big penises like greek god hermes” — I…really can’t speak to this.  (Disclaimer: my boyfriend is a Virgo, so there’s nothing I could say here that would end well for me.)  Also, save for the odd herm and a few ithyphallic representations of Hermes (more properly Mercury, especially in Roman art), Hermes isn’t portrayed with a particularly large cock.  It was actually seen as a good thing for a man to have a small dick in classical times, since they were easier to keep clean and reduced the risk of vaginal/anal/oral injury, trauma, or tearing, which would’ve very easily led to infection in pre-modern times.  That said, well, Hermes has shown me a few, shall we say, fulfilling things once in a while.  I’ll let you get on your knees and pray for that yourself, if you like.

“how to turn holy water into wax” — I don’t think you have a proper understanding of the physics that goes on here.  I mean, water and wax don’t mix, literally or metaphorically, and no ritual or physical process could achieve this short of a biblical miracle.  It’d be easier to turn water into wine, but that wouldn’t turn out so great, either.

“occult symbols of death” — Good question, and not one I really know an answer to.  You might use a seal for a spirit of Saturn, commonly associated with death, or of Azrael, the angel of death itself.  You might find symbols associated with Santissima Muerte, too, since she literally is death.  Other such symbols, such as the cap of Hades, associated with gods of death can work equally well.  When trying to find symbols for concepts like this when a spirit is not necessarily called for, I tend to look for sigils made from the letters of the word itself (so a sigil for the word “death” or “θανατος“), an Egyptian hieroglyph, or an ancient Chinese bone script or seal script character which you can easily find on Chinese Etymology.

“invocation of akasha or ether” — I suggest you don’t bother.  The only Western tradition that can even make good use of akasha is the Golden Dawn, since they’ve spent so much of their time augmenting classical and Renaissance Western mystery traditions with pilfered and appropriated Eastern, Vedic, Taoist, and Buddhist systems.  The use of a fifth element directly in magic doesn’t really have that much of a place, as I see it; Agrippa doesn’t reference it in his Scale of Five (book II, chapter 8) where he lists “a mixed body” instead, and its description in Plato’s Timaeus has it “arranging the constellations on the whole heaven”, so it’s probably more strongly based in stellar powers than perceived emptiness.  This makes sense, since we have no prayers, invocations, or workings of quintessence in the Western tradition before the Golden Dawn, but we have plenty for the gods, signs of the Zodiac, and stars.  To that end, you might use the Orphic Hymn to the Stars.  Alternatively, since the quintessence is the underlying substratum of the elements themselves, you might pursue your own Great Work, much as the alchemists did to find the Summum Bonum and Philosopher’s Stone, to understand and invoke ether on your own; I personally use the Hymns of Silence and invocations of pure Divinity.  And if you’re a neopagan who insists there are five elements because Cunningham says so, I hope you’re up for some actual magical lifting.

“how do i attach a crystal to a wooden dowel for wand” — In my experience, use two-part epoxy.  It forms one of the strongest adhesive bonds I can think of, far stronger than superglue, and it’s commonly and cheaply available at most craft or hardware stores.  If you have some sort of aversion to using artificial materials in crafting, the best I can suggest is carve out a niche in the wand just big enough for the crystal to fit and hold it in place with wire or cord.  Even then, it might fall out.  I strongly suggest the use of some kind of suitable adhesive for this, especially if you’re a heavy duty tool user.

“the use of crystals in conjuring” — Generally, I use crystals as the scrying medium within which I see spirits and by which I communicate with them, and this is often the case by many conjurers, especially those doing Enochiana with Dee’s works or the Trithemian system I use.  I also make use of a crystal on my ebony Wand of Art to help direct and focus power, if needed, but the crystal is not strictly necessary for the wand.  Beyond that, use crystals how you otherwise would in other rituals if you find a need for them; otherwise, don’t bring them into the ritual at all.  You don’t need a crystal for your wand, nor even for the scrying medium; a mirror, an obsidian plate, a blown-glass paperweight orb, a bowl of inky water, or a glass of clear water can all suffice as a perfectly good scrying medium, depending on your preferences; hell, depending on your second sight or conjuration skills, you may not need a scrying medium at all; with practice you’ll be able to perceive the spirit directly in the mind, or even evoke them to visible and material manifestation (which isn’t as important, I claim, as others may say it is, since it’s mostly a gimmick done for bragging rights at that point).

“when u draw a circle in a triangle,does it summon spirits? — On its own, no, otherwise every copy of Harry Potter with the Sign of the Deathly Hallows would actually be magical in more than the fantasy sense.  You’re just drawing shapes at this point, and the shapes are so basic and simple as to have no direct effect on their own.  However, you can summon spirits into the circle in the triangle afterward, which is the standard practice in Solomonic magic.

“is holy water used to bless the new fire?” — I mean, you could flick holy water into a fire to bless it, but the mixing of water and fire here bothers me.  The better way to make holy or blessed fire is to bless the fuel you use, such as the wood or oil, in conjunction with or just by saying prayers over the fire once lit.  This is common in Solomonic magic as it is in other religions, such as the fire blessing rituals of Zoroastrianism.  You might also consider making fire from holy woods or herbs, such as Palo Santo, sandalwood, or similar trees, depending on your tradition.  Generally speaking, fire is already one of the holiest substances we know of in the world and held in high esteem by many religions and traditions.  It can be made infernal, wicked, or evil, but the same can be said for anything material or physical, while it being naturally holy and closest to holiness is something that can be said for very few things, indeed.

“people who write in theban scripts” — Generally fluffy Wiccans, nowadays, who insist on making things blatantly-yet-“seekritly” magical.  The Theban script, as noted by Agrippa and Trithemius, has its origins in medieval alchemical ciphers common at the time, a simple 1-to-1 cipher for the Roman script (hence the use of a doubled U/V for a W).  Theban script used to be popular for enciphering alchemical and occult texts, but now it’s used once in a while for neopagan charms or quasigothic anime character design.

“how did saint isidore react when things went wrong” — Uh…”went wrong” is a pretty vague thing here.  For that matter, so is the saint; are you referring to Saint Isidore of Seville or Saint Isidore the Laborer?  The former didn’t really have much go wrong in his life, and the latter had his son fall into a well and needed to be rescued, so that’s hardly an epic to recount to kings.  I mean, the general Christian thing to do when things go wrong is prayer, which is probably what these guys did generally and how they also became, you know, saints.

“can we use orgonite ennrgy to cean air ?” — Short answer: no; long answer: fuck no.  Orgonite energy is properly orgone, which is a meta-energy that does not directly affect the physical world.  Orgonite is a lump of resin and metal shavings with other fanciful crap inside which is claimed to purify orgone from deadly orgone (DOR) to positive orgone (POR), which is crap and impossible even according to the (surprisingly versatile and workable) pseudoscience of Wilhelm Reich who developed orgone technology.  All orgonite could feasibly do is collect orgone energy inside to pull things out; even according to the rules of orgone theory, it cannot purify orgone from DOR to POR, since orgone tech cannot distinguish between the two (nor do I think a distinction is even possible, having never noticed any negative effects of DOR or overly positive effects of POR).  Physically speaking, there’s no mechanism for cleaning the air using a lump of congealed robot vomit, and you’d be better off putting a few fine sheets of cloth on your home HVAC air intake vent and washing it every month or so.  Orgone is orgone, energy is energy; there’s no real difference between “good energy” or “bad energy” when you’re talking about orgone.  You’d be better off learning energy manipulation and clearing space than using orgonite.

“greek alphabet as magical sigils” — Totally doable.  People have used various forms of the Hebrew alphabet magically for centuries now, and the Hebrew letters are well-known as symbols and referrants to the paths on the kabbalistic and Kircher Tree of Life, especially as stoicheic symbols for numbers, elements, planets, and signs of the Zodiac.  The Greek alphabet, sharing an ancestor with Hebrew and many of the same qualities, can be used similarly, right up to its own system of qabbalah.  Just as there exist magical cipher scripts for Roman script (Theban and the Trithemian cipher) and the Hebrew script (Celestial, Malachim, Passing the River, and the Alphabet of the Magi), I know of two cipher scripts for Greek: Apollonian and a medieval Frankish cipher (from Trithemius’ Polygraphia).  I’m sure others could be devised from similar principles or adapted from another magical script; alternatively, you could use archaic or variant styles of the Greek script, such as Coptic or even a variant of Phoenician.

“cockring orgone” — I…suppose this could be a thing.  Orgone does have its origins in the study of the life energy produced from sexual activity, so you’d just be going to the source for this.  I suppose you could make a cockring out of…hm.  Maybe something made of layers of synthetic latex and natural rubber?  Metal with a plastic core?  I’m unsure.  But more importantly, WHYYYYYYY.  If I wanted to give my partner a good zap, I’d just as soon use mentholated lubricant or, better yet, Tiger Balm (protip: for the love of God never do this).

“alan shapiro puts off the fire for the usps” — G…good for him?  I guess?  Seeing how I’ve never used that name on this blog nor known anyone by it, I…well, let’s just say that I’m so odd, because I can’t even.

“circle filled with triangles orgonite” — My first thought was the image of the Flower of Life, a circle filled with overlapping circles which can form triangle-like shapes within, and a potent magical and religious symbol for thousands of years.  And then I saw “orgonite”, and my next thought was “new age bullshit”, which is about what people use the Flower of Life nowadays for anyway.  On the one hand, you’re talking about sacred geometry, and on the other, you’re talking about lumps of crap, so I’m unsure what you’re getting at here.  Also, I’m starting to loathe the popularity of these orgone searches, but they’re just so ripe for making fun of.

“hermetism and homosexualit” — Hermetism isn’t a word often used, and chances are that you’re referring to “Hermeticism”, the Neoplatonic-Gnostic-ish philosophy that came about in the classical Mediterranean from a whole bunch of philosophies and religions rubbing shoulders with each other.  In that sense, Hermeticism and Neoplatonism generally helped form a new concept of what was then called “Platonic love”, a love of souls more than that of bodies.  Men and men, men and women, and women and women can all have Platonic love for each other, while before this movement (especially in the Renaissance) it may have been hard to communicate one’s feelings about another, especially if love was itself defined between two people of the opposite gender.  Another point to consider is that “homosexuality” as a concept and identification didn’t exist until the late 1800s; labeling ourselves in this manner simply wasn’t done before then.  You either never had gay sex, were having gay sex at that moment, or had gay sex at some point in the past; it was an action and not a state.  Actions like this have no significant ramifications I can think of in Hermeticism, since there’s no sin to deal with or laws that say you can’t do that; it’s a very abstract yet thorough philosophy that embraces pretty much whatever and whoever you throw at it.  As for the other meaning of Hermetism, which I take to be a henotheistic worship of Hermes, well, the god-dude himself likes the occasional dick, so he has no problem with it.

“the most homosexual magician on the planet” — I…honestly don’t think I’m the best candidate for this esteemed title.  I mean, yeah, I’ve sucked a lot of dick, but I don’t go around drinking skinny margs, watching Glee, or wearing turtlenecks, either.  I mean, I’m not particularly effeminate (though I do have my moments), nor am I stereotypically promiscuous (not like that’s a bad thing), so…yeah.   Besides, the notion itself is kind of absurd; unless you’re a 6 on the Kinsey scale, I don’t think “most homosexual” is really a thing, but since I do score a 6 on that scale, I suppose I get the title?  Maybe?  I still claim that you’d be better off finding candidates for this title on Twitter, all of whom are good, noble, professional, upright people and magi (also I love you guys~).

“energy circle when summoning spirits how do you draw it” — You don’t draw energy circles when summoning spirits; you draw conjuration or summoning circles to conjure or summon spirits.  In that case, you draw (shock of the ages!) a circle.  You can add other symbols, names, or whatever to it as you want, but these are highly varied, as Ouroboros Press’ Magic Circles in the Grimoire Tradition by William Kiesel points out, but really, a circle is all you need.  You can use chalk, a knife, paint, rope, or whatever to draw it out, but do draw it out, even if it’s just in the carpet with a finger.  Energy circles are used in various forms of energy work with varying degrees of significance, though I’ve never needed such a thing except for shielding or putting out feelers in my local surroundings.

“ikea-rituals” — I’m not aware of any Ikea-specific rituals, but their wide array of furniture and household goods is quite amazing, much of it able to be repurposed to ritual use.  I plan on getting a few more LACK side tables as a series of altars, to be sure, and some nice shelves for my temple and personal library in the near future.  I assume rituals for Ikea would take on a strongly Nordic and Scandinavian flavor, but that’s not my area of expertise.

“where do i put my incense when summoning a demon”  — I would put the incense somewhere between you and the conjuration space for the demon, that way you have the smoke rising up to offer a kind of veil or ethereal lens through which you can more easily perceive the demon.  Where you put the conjuration space (Triangle of Art, Table of Practice, etc.), however, is another question entirely.  Some grimoires offer directions you should face, or a particular direction associated with the demon or spirit, which would provide you with a good idea of directional and spatial layout.

Also, this wasn’t really a search term, but something did catch my eye.  I keep track of what other sites lead people to my blog; search engines like Google and sites like Facebook are at the very top of the list, of course, but also some blogs are also notable.  One crazy hilarious blog linked to my post on the divine names written on the Trithemius lamen,  From the crazy blog itself, it’s about:

We are living in Biblically significant Times. Ironically it was the most persecuted man in modern history that lead me to dig deeper into the Bible and taught me more about God than any other human being on the planet. And that man is Michael Jackson. I started a blog to defend him. I ended up researching him and learned just why they were after him. They did everything they could to shut him down. In the song “Cry” he said “take over for me”, so that is what I am doing. God bless that man and his faith and strength

…alright, then.  Specifically, the post referenced my blog in that those silly Jews never understood God in that God obviously only has one possible name (the one referred to as the Tetragrammaton, which even they say has two pronunciations…I think? it’s hard to read the post) and that all other names refer to demons, and that Michael is not the angel of the Sun but is a demon because it’s another Michael besides Michael Jackson.  They also attempted to bind the angel Michael and God in the name of God because reasons.  My good friend Michael Seb Lux, before discovering that the blog doesn’t allow comment except from certified crazy people it allows, was going to reply with this:

Actually, there are multiple names ascribed to G-d in the Hebrew Scriptures. While Yahweh is the more common one, in Exodus 3:14 G-d speaks His Name as, “Ehyeh asher ehyeh” or “I am that what I shall be”. Similarly, the use of Adonai is common as a theophoric and literally means, “Lord”. Other names used in Scripture are Yahweh Tzevaot (1 Samuel 17:45), ha’el elohe abika (Genesis 46:3), Elah Elahin (Daniel 2:47), Elohim (Exodus 32:1; Genesis 31:30, 32; and elsewhere), and so forth. The four-fold name may have originated as an epithet of the god El, head of the Bronze Age Canaanite pantheon (“El who is present, who makes himself manifest”) or according to the Kenite hypothesis accepted by scholars, assumes that Moses was a historical Midianite who brought the cult of Yahweh north to Israel.

May all the angels pray for us and God (in every one of his names) bless the Internet that we may be worthy of the lulz of paradise.

Anyway, see you guys in June!

Short Prayers in Service to Hermes

I know I’m a day late, but I celebrated my monthly Hermaia today, the monthly ritual I perform to Hermes at dawn on the fourth of the lunar month, four or five days after the New Moon.  This is an old tradition, dating back at least to the Athenian/Attic calendar from classical or pre-classical times, and it honors Hermes on his birthday; the ancient Greeks considered the gods’ birthdays to be a monthly affair instead of a yearly one, though yearly festivals were also held with extra grandness and glory.  I use this as a special day to make offerings of wine, incense, and prayers (reading out the Orphic and Homeric Hymns in full, for example), as well as a general request for blessings and divinatory work and divine guidance.  So, I figured today would be a special day, as the Sun is in Virgo (the sign with both the domicile and exaltation of Mercury) to share some short prayers I use when working with the god.

There’s a prayer I ended up spontaneously making every morning just as I leave for work.  I have a small figure of a Roman Mercury hanging from my rear view mirror in my car, and I hold it and make a prayer for travelling generally just as I leave my car for work and for any daily travel.  After it’s been prettied up and formalized, the prayer goes like this.  Implicit in the prayer is that I myself will go to spread the praise and honor of Hermes; with my interesting caduceus tattoo, that’s not hard, since it’s definitely a conversation starter with a lot of strangers and colleagues, most of whom don’t know anything about it or him.

Hail to you, Lord Hermes, Hermes Enodios!
Hail to you, god of the roads, god of travelers, god who goes!
Hail to you, god who leads and who leads us on!

Lord Hermes, I pray to you, I call to you, I beg you for your blessing.
Grant that I may travel swiftly, secretly, safely, and speedily on all my paths!
Grant that I may make all my destinations swiftly, secretly, safely, and speedily!
Grant that I may not be hindered, delayed, obstructed, slowed, or impedited!
Grant that I may not be harmed, followed, chased, arrested, maimed, or stolen from!
Grant that I may attain all my destinations, fulfill all my goals, and attain all my ends!
Grant that I may enjoy your glory, your presence, and your blessing wherever I go!

Lord Hermes, be with me wherever I go!
Grant that wherever I go, I may come to spread and honor your good name, your good works, your good power, your good praise,
that the entire world may come to praise you, honor you, glorify you, and rejoice in you, your good name, and your good works!
Grant that wherever I go, the entire world may come to call upon you in their need!

Hail to you, Lord Hermes, hail to you!
ΙΩ ΕΡΜΗΣ!  ΙΩ ΕΡΜΗΣ!  ΙΩ ΕΡΜΗΣ!  ΙΩ ΕΡΜΗΣ!

Here’s another little short prayer which I’ve picked up from Charles Leland’s Etruscan Roman Remains, a (sometimes long-winded) book on old Etruscan and Roman beliefs and rituals being maintained in rural Tuscany.  Using the modern name Téranó, derived from Hermes’ Etruscan name of Turms, this little prayer is said as a letter or package is sent off for fast and safe arrival:

Téranó, Téranó, as it is true
That you are my friend, I pray to you
Grant that this letter/package that I send
May quickly and safely reach its end!

Upon being sent:

Go fly afar for me!
And Téranó keep you company!

This is, of course, in addition to the Orphic Hymns to Hermes (both ouranic/celestial and chthonic/terrestrial) as well as the Homeric Hymns (the short and the long ones), plus my own prayer to Hermes.  Use them well; the god likes to be gossipped about, and likes more to take you to faraway and much-needed places.