On Budgeting Time for Work and Work

I’m spending these Days of the Cyprians and the following days leading up to Michaelmas trying to get back to my magical practice.  It’s…well, let’s be honest, I haven’t really had much of a magical routine since 2015, between new-job-chaos and having-to-buy-a-house and house-moving and Santería-initiatory-period and so much else.  Even doing simple planetary invocations strikes my heart with beauty and power, and the muscle memory of prayer comes back easily, though meditation is, as ever, a pain in the ass (a good one, though).  But what strikes me is that my ideas of a magical schedule like how I used to do it simply aren’t as useful as they once were.  It’s not to say that my notion of what constitutes good daily routine for spiritual activities aren’t effective—they most certainly are!—but that I simply can’t use them in the way my life has developed with everything that goes on.  Some practices and prayers I don’t have the need anymore, but others, I don’t have the time for.  It’s not like I haven’t talked about my daily practices before, but maybe it’s time for a refresher.

Let’s consider my daily schedule, shall we?  On a normal workday when I go to the office, with no magical routine nor frills nor extra plans thrown into the works, my schedule looks like this:

  1. Wake up no later than 0615.
  2. Get a shower, brush my teeth, and get myself put together around 0630.
  3. Get breakfast and scarf it down, finishing no later than 0645.
  4. Take a break, make sure all my stuff is together, then head out the door to go to work between 0715 and 0720.
  5. My work day is flexible, demanding anywhere from six to twelve hours, plus about two hours for commuting either way total (including wiggle room to make sure I don’t miss my train) so I can be home anywhere between 1730 and 2030.  Taking the average, let’s say I get home at 1900.
  6. At some point, I need to spend roughly 15 to 30 minutes doing chores around the house just to keep things livable.
  7. In order to get at least six (preferably seven) hours of sleep, which is generally sufficient for me to be operational and which I can catch up on more on my days off or teleworking, I need to be in bed by 2300.

That means I spend time on the following:

  • Sleeping: 6 to 7.25 hours
  • Out of the home working, running errands, etc.: 10 hours to 13 hours
  • Other necessary activities: 45 minutes to 1 hour

All told, that means anywhere from 16 hours to 22 hours of my day are spoken for, leaving anywhere from like two hours (on a rough day) to just under eight (on a really relaxed day).  This is what my free time consists of, so on an average day, let’s say I have about four hours free leftover for whatever I want.  I know people whose schedules are more strained than mine, and I know others who have more relaxed schedules than mine.  Admittedly, it’s my commute (anywhere from three to four hours a day?!) that really eats up a substantial chunk of my time, but we can talk about that in a bit.

Four hours of free time, I suppose, sounds generous enough, but the moment you get engrossed in something, boom, it’s gone.  The moment something slips and needs to be redone or done differently, boom, it’s gone.  The moment you get lazy and want to just take a break, boom, it’s gone.  The moment you have something that needs your immediate attention, boom, it’s gone.  The moment something rears its head from your procrastination because you didn’t have enough time earlier, boom, it’s gone.  The problem is that “free time” can’t all go to one’s leisurely activities or spiritual pursuits; I can’t spend all of that time on playing video games, writing my book, praying and devotions, energy work, or what-not.  Things that are arguably higher priority are:

  • Groceries, supply-shopping, and other procurement for my household (+30 to 60 mins)
  • Chores, housework, and household improvements beyond the daily tidy-up (+30 to 60 mins)
  • Working out for fitness and health (+20 mins for getting to the gym and back home, +60 to 90 mins for the actual workout)
  • Client work and consultations (+30 to 60 mins)
  • Mandatory spiritual obligations and observances befitting my station and initiations (+10 to 30 mins)

Then, when it comes to my desired magical routine, what is it I’d like to do?

  • Meditation: 15 to 60 minutes
  • Prayer: 15 to 60 minutes
  • Energy work and sphere attunement: 15 to 30 minutes
  • Offerings: 5 to 30 minutes

We’re looking at anywhere from almost one hour to three hours of spiritual work a day.  On the face of it, that’s going to be impossible some days, and pushing it on others.  And that’s just the daily routine; that doesn’t take into account special things I want to do, like intense offering sessions to a particular entity, conjurations, consecrations, and so forth, which take up their own time and have their own preparatory phases.  This means that I need to keep my daily routine short, sweet, and to the point, but then I feel like I have to rush it lest I fall behind schedule with something else; the prime time for me to do daily routine is just after I wake up, so that means I need to wake up at least an hour earlier, which means I need to get to bed an hour earlier, which cuts down my time in the evenings after I get home from work.

What all this adds up to is that I have a busy life, and I simply can’t take care of everything I want to in the way I want to.  I have go to go work, I have to sleep, I have to keep my household in order.  I really can’t slack off on working out (like I already have been for too long already), and now that I’m getting back into a magical routine, I don’t want to slack off on that, either.  I simply have too much going on to handle everything I want every day like I want.  Some days have to be set aside for one thing, other days for another thing; I have to really prioritize everything I do and be as efficient with everything as possible if I want to feel useful.  I won’t be able to run errands for groceries and supplies on the same days I go to the gym or have to extra-special prep the house for company, nor will I be able to spend extra time making offerings and doing ceremony if I have other necessities planned like taking my pet to the vet or going out with my husband on date night.

Then there’s the fact that I simply can’t be doing something all the time.  Nobody can, nobody should; sure, we shouldn’t waste time, but consider that you just need downtime where you’re not doing anything at all besides self-care.  Watch a movie, take an extra-long bath, veg out on YouTube, go to happy hour, whatever to just unwind.  If you’re doing things you have to do all the time, you’re going to wear yourself down thinner than tissue paper, and you’re going to run yourself into the ground.  It’s not healthy.  Sure, there’s always a lot to do, but there’s always a lot to do; setting aside an appropriate amount of time in moderation for yourself isn’t going to make things substantially worse than they already are, so you may as well enjoy yourself when you have the opportunity.

Happily, all the above doesn’t go for every single day.  For one, I have the ability to work from home, which allows me to (a) avoid spending three to four hours commuting and (b) I work from home longer hours so I spend shorter hours in the office.  Right now, that’s just once a week, though in the future, I might be able to get it to twice, which would be substantially helpful in freeing up more of my daily time.  There are also the weekends, where I simply don’t have to do nearly as much; of course, “have to do” is different from “need to do”, because these are prime times for me to catch up with friends (which I consider a necessity!), visit family or godfamily (who live up to four hours away), work religious ceremony (which can honestly be an all-day event, if not across multiple days),  intense research, and the like.

Plus, there are times when I’m doing something else necessary that I can overlap with other things.  For instance, while I’m in the office, I’m not always busy; I have downtime there, too, and I often use that for writing and researching and taking care of some client stuff that I don’t have to do at home (mostly paperwork, sending stuff out, and conversations for clarification and guidance).  I’d like to be able to do readings in the office, but between the spiritual gunk that drifts in and out and the fact that I don’t have a fully-enclosed office, it’s hard to have the privacy and ability to concentrate that I’d need, so I have to limit myself to just the mundane paperwork side of things.  The hour and a half I spend on the train…well, you’d think I could use that better than I can, but there’s no wireless connection on the train, the cellular signal drops out frequently, and the seating is awfully crammed for someone my size with large legs.  I try to read, but more often than not, I end up falling asleep and use my traintime as backup-naptime.  I know many people who can overlay trainrides, carrides, and working out with audio books, but that’s not for me; I find such disconnected listening to someone speaking even more soporific than stupid ASMR videos.  Either way, it’s totally possible for me to overlap work and commuting with some of the less-active tasks I have, but it’s not guaranteed that I’ll be able to do so; plus, it’s hard to use these times as honest-to-god downtime or relaxation times, because I’m still technically at work or cramped up in a fast-moving metal box surrounded by people, and it’s hard to be really relaxed to the point of being able to decompress like that.

Ugh.  So where does this all leave me?  There are things I need to do, and then there are the Things I Want to do.  And, unfortunately, I don’t have the time or lifestyle that lets me do it all at the same time.  If I had my way, I wouldn’t be working nearly as long or nearly as far away (housing costs and lack of comfort in cities, yo), which would do me good, surely.  I’d be able to wake up in the early morning, take care of my meditations and prayers and other magical and religious routines, then go to the gym, come back home, get ready for work, go to work, then come home, enjoy some peace and relaxation and work on a few things that needed my attention, then go to bed.  Unfortunately, that can’t happen in the real world, not with the lifestyle I have with its own pre-existing demands.

The big thing to keep in mind is that, for better or for worse, you have to do what you have to do to keep you afloat.  I can’t dedicate my time primarily to magical stuff because that doesn’t pay the bulk of my bills which keeps food in my belly and a roof over my head (career work), and I have to dedicate the proper time to make sure that food in my belly doesn’t rot my bones due to lack of use (working out), as well as making sure that roof over my head doesn’t rot from lack of maintenance (chores and household work).  These are essential things that cannot be compromised.  It’s what I have time leftover that I have to use wisely and prioritize, and that not only means I have to prioritize my routines and day-to-day activities (is this a day for running errands or running on the treadmill? a day for spending time in profound ritual for divinity or spending money in the supermarket for groceries and clothes?), but it also means I have to prioritize my overall projects I work on.

Projects throw an interesting wrench into this whole thing.  There are several big, overarching things I want to do in my own personal practice:

  • Finish and publish my geomancy textbook
  • Begin the Arbatel Operation with the seven Olympic Spirits as well as the Four Kings of Secrets
  • Dig deeper into Mathēsis, including zodiacal explorations
  • Nine-week exploration of particular aspects of Sts. Cyprian, Justina, and Theocistus
  • Explore my own Four Guardians of the Directions
  • Toy around with some of the more involved rituals of the PGM (esp. PGM XIII’s Eighth and Tenth Hidden Books of Moses)

There are other things I want to do, too, and there are also other pots I have my fingers in.  For instance, there’s also the need to learn more songs and practices and rituals for La Regla de Ocha Lukumí (a.k.a. Santería), which is a pretty  involved thing on its own, but again, the study portion of it can be handled elsewhere, and the involvement parts that demand my presence handled on their own dates and times and places.  Each of the projects above is a big, overarching thing that isn’t done in a single one-off task, but a series of tasks established over days and weeks and months.  To work on a project takes time, and I only have so much time.  If I use my spare time to write my geomancy textbook, I don’t have time to focus on Arbatel preparation; if I spend time planning and researching Four Guardians stuff, I don’t have time to give to St. Cyprian.  Sure, I might be able to switch focuses now and then, but it’s a lot easier to dedicate all my spare mental processing cycles to a single thing than to split them across multiple things.  For instance, it’s a lot less stress-inducing to know that I have just my geomancy textbook to work on than to remember, in my idle moments of enjoying chillwave mixes on YouTube, that I have my geomancy textbook to work on as well as that Cyprian invocation next week and also the New Moon’s coming up so I need to prepare for some Mathēsis investigation, etc. etc. etc.

I suppose this is all just me flailing around, trying to figure out how I want to get to where I want to be, how I want to become what I want to be, given the fact that I can’t seem to fit everything into my daily and weekly schedule as much as I want to.  But at least I know how much time I have to afford on a daily basis, and I know how much time certain things take.  It’s a start.  All project, timeline, and schedule planning demands to know how long certain things take and in what order they need to occur; knowing this much is helpful for myself.

Ritual Calendar 2018

I realize that the last ritual calendar post I made was back for the year of 2015.  It’s been a while, I guess, and…gods above and below, a lot has happened.  Between getting a new job, buying my first house, leaving that new job to go back to my old one for unpleasant reasons, receiving several religious initiations and starting new projects of my own, and the whole ordeal of initiation into La Regla de Ocha Lukumí with the ensuing one-year-long iyaworaje, it’s…it’s been tough.  Like, a lot tough.  Somehow I made it through, and since I’ve gotten this far, I see no reason why I should stop.

But, yanno…the year of the iyaworaje kept me away from pretty much all magical ritual, it being a mandated year of rest, recuperation, and assimilation to the initiation of Ocha.  The new job I got in 2015 wrecked my mental health to the point where I got panic attacks for the first time in my life, and the whole house buying and moving thing in the first part of 2016 had me pack everything up (literally and metaphorically) to get it moved over.  Between all those things, I haven’t really had much of a chance to do as much with any of my temple gear.

In many ways, I’m starting over fresh.  So, let’s think fresh, shall we?  Here we are at the end of 2017, and it still being Mercury retrograde right now, it’s a good time for me to take stock of everything I am and everything I have, where I am, where I’ve been, where I’m going, what I want to keep doing, and what I want to newly do.  Besides, a lot of my writing is focused around what I’m doing, and if I’m not doing a lot, then I don’t have a lot to write about (as my long-time readers have noticed, glancing back at my post counts from month to month).

With that, let me get the easy part of all this out of the way first: thinking about dates and times for the coming year of 2018.  As usual, I’m being as thorough as I can, both for my sake (just in case, even if half this stuff will hardly be thought of but which might be useful for my upcoming projects and whims) and for others and their own projects.

Dates of astrological solar movements:

  • Sun ingress Aquarius: January 20
  • Sun midway Aquarius (Imbolc): February 3
  • Sun ingress Pisces: February 18
  • Sun ingress Aries (Ostara, spring equinox): March 20
  • Sun ingress Taurus: April 20
  • Sun midway Taurus (Beltane): May 5
  • Sun ingress Gemini: May 21
  • Sun ingress Cancer (Litha, summer solstice): June 21
  • Sun ingress Leo: July 22
  • Sun midway Leo (Lammas): August 7
  • Sun ingress Virgo: August 23
  • Sun ingress Libra (Mabon, autumn equinox): September 22
  • Sun ingress Scorpio: October 23
  • Sun midway Scorpio (Samhain): November 7
  • Sun ingress Sagittarius: November 22
  • Sun ingress Capricorn (Yule, winter solstice): December 21

I’m already using the Sun’s entry into the four cardinal zodiac signs (Aries, Cancer, Libra, Capricorn) to mark the solstices and equinoxes, so it makes sense to me to use the Sun’s halfway point in the four fixed zodiac signs (Aquarius, Taurus, Leo, Scorpio) to mark the cross-quarter days instead of the Gregorian calendrical method common to much of neopagan practice (where these are marked as the first day of the second month in the season, e.g. May 1 for Beltane).  The dates between the solar method and the calendrical method are fairly close, being off no more than a week from the popular observance of them.

Dates of lunar movements, to track the phases of the Moon and when it starts a new cycle of lunar mansions:

  • Full Moon, first of winter: January 1
  • New Moon, first of winter: January 16
  • Full Moon, second of winter: January 31
  • New Moon, second of winter: February 15
  • Full Moon, third of winter: March 1
  • New Moon, third of winter: March 17
  • Full Moon, first of spring: March 31
  • New Moon, first of spring: April 15
  • Full Moon, second of spring: April 29
  • New Moon, second of spring: May 15
  • Full Moon, third of spring: May 29
  • New Moon, third of spring: June 13
  • Full Moon, first of summer: June 28
  • New Moon, first of summer: July 12
  • Full Moon, second of summer: July 27
  • New Moon, second of summer: August 11
  • Full Moon, third of summer: August 26
  • New Moon, third of summer: September 9
  • Full Moon, first of autumn: September 24
  • New Moon, first of autumn: October 8
  • Full Moon, second of autumn: October 24
  • New Moon, second of autumn: November 7
  • Full Moon, third of autumn: November 23
  • New Moon, third of autumn: December 7
  • Full Moon, first of winter: December 22
  • Moon ingress Aries I: January 22
  • Moon ingress Aries II: February 20
  • Moon ingress Aries III: March 17
  • Moon ingress Aries IV: April 14
  • Moon ingress Aries V: May 11
  • Moon ingress Aries VI: June 7
  • Moon ingress Aries VII: July 5
  • Moon ingress Aries VIII: August 2
  • Moon ingress Aries IX: August 28
  • Moon ingress Aries X: September 24
  • Moon ingress Aries XI: October 22
  • Moon ingress Aries XII: November 18
  • Moon ingress Aries XIII: December 16

Other astronomical and astrological phenomena:

  • Perihelion: January 3
  • Aphelion: July 6
  • Southern lunar eclipse: July 27
  • Northern lunar eclipse: January 31
  • Southern solar eclipse: February 15
  • Northern solar eclipse I: July 13
  • Northern solar eclipse II: August 11
  • Mercury retrograde I: March 22 through April 15
  • Mercury retrograde II: July 26 through August 19
  • Mercury retrograde III: November 16 through December 24
  • Venus retrograde: October 5 through November 16
  • Mars retrograde: June 26 through August 27
  • Jupiter retrograde: March 8 through July 10
  • Saturn retrograde: April 17 through September 6

Regarding the Grammatēmerologion, the lunisolar grammatomantic ritual calendar I set up as part of my Mathēsis work, we enter January 1, 2018 with the day letter Ν, the month letter Η, and the year letter Ζ, in the ninth year of the 69th cycle starting from the epoch of  June 29, 576 BCE, and June 14, 2018 marks the first day of the year of Η, the tenth year in the 69th cycle.  Given the above dates of the New Moons during 2018, the following are then the Noumēniai (first day of the lunar month) and Megalēmerai (days where the letters of the day and month are the same) for the coming year.  There are no Megistēmerai (days where the letters of the day, month, and year are the same) in 2018.

  • Noumēnia of Θ: January 17
  • Noumēnia of Ι: February 16
  • Noumēnia of Κ: March 17
  • Noumēnia of Λ: April 16
  • Noumēnia of Μ: May 15
  • Noumēnia of Ν: June 14 (new year of Η, tenth year in the cycle)
  • Noumēnia of Ξ: July 13
  • Noumēnia of Ο: August 12
  • Noumēnia of Π: September 10
  • Noumēnia of Ρ: October 10
  • Noumēnia of Σ: November 8
  • Noumēnia of Τ: December 8
  • Megalēmera of Ι: February 26
  • Megalēmera of Κ: March 28
  • Megalēmera of Λ: April 28
  • Megalēmera of Μ: May 28
  • Megalēmera of Ν: June 28
  • Megalēmera of Ξ: July 28
  • Megalēmera of Ο: August 28
  • Megalēmera of Π: September 27
  • Megalēmera of Ρ: October 30
  • Megalēmera of Σ: November 29
  • Megalēmera of Τ: December 30

Movable festivals and holidays whose dates are not fixed to the Gregorian calendar:

  • Hermaia: March 20
  • Asklepeia: March 24
  • Dionysia: March 26 through March 31
  • Thargelia: May 20 and 21
  • Protokhronia: July 13
  • Aphrodisia: June 17
  • Nemeseia: August 16
  • Chanukah: December 2 through December 10

Notes on the movable festivals follow.  For the Hellenic festivals, lunar months are numbered according to the solstices/equinoxes and not according to the Grammatēmerologion system, so as to better match up with historical and modern Hellenic pagan practice.

  • Protokhronia (lunar new year according to the strict old Greek reckoning) takes place on the first Noumenia after the summer solstice
  • Hermaia (Hermes’ festival) takes place on the fourth day of the tenth lunar month after the summer solstice
  • Aphrodisia (Aphrodite’s festival) takes place on the fourth day of the first lunar month after the summer solstice
  • Dionysia (Dionysos’ greater festival, a.k.a. Anthesteria) takes place on the 10th through 15th days of the third lunar month after the winter solstice
  • Asklepeia (Asclepios’ festival) takes place on the eighth day of the third lunar month after the winter solstice
  • Nemeseia (feast to propitiate the dead) takes place on the fifth day of the third lunar month after the summer solstice
  • Thargelia (festival of Artemis and Apollo, combining agricultural, purificatory, and expiatory elements) takes place on the sixth and seventh days of the second month after the summer solstice
  • Chanukah (the Jewish Festival of Lights) lasts for eight days starting with the 25th day of Kislev, the ninth month of the Hebrew lunisolar calendar

The following are holidays and feast days associated with the saints and sacred events of Christianity, both canonical and folk-oriented.  Because these dates are tied to the Gregorian calendar, they happen on the same calendar date every year.

  • Epiphany: January 6
  • Our Lady of Candelaria: February 2
  • St. Isidore of Seville: April 4
  • St. Expedite: April 19
  • St. George: April 23
  • Our Lady of Montserrat: April 27
  • Mary, Queen of Heaven: May 1
  • St. Isidore the Laborer: May 15
  • St. Rita of Cascia: May 22
  • St. Norbert of Xanten: June 6
  • St. Anthony of Pauda: June 13
  • St. John the Baptist: June 24
  • St. Peter: June 29
  • St. Benedict: July 11
  • Daniel the Prophet: July 21
  • Enoch the Great Scribe: July 30
  • Our Lady of the Snows: August 5
  • Santissima Muerte: August 15
  • Samuel the Prophet: August 20
  • Our Lady of Regla: September 7
  • Our Lady of Charity: September 8
  • St. Cyprian of Carthage: September 16
  • Our Lady of Mercy: September 24
  • St. Cyprian of Antioch: September 26
  • Sts. Cosmas and Damian: September 26
  • Michaelmas: September 29
  • Guardian Angel: October 2
  • St. Francis of Assisi: October 4
  • All Hallow’s Eve: October 31
  • All Saints’ Day: November 1
  • All Souls’ Day: November 2
  • St. Barbara: December 4
  • St. Lazarus of Bethany: December 17
  • Adam and Eve: December 24

Other holidays, feast days, and memorials tied to the Gregorian calendar:

  • Feast of Benjamin Franklin: January 17
  • Feast of Alan Turing: June 7
  • Feast of Nikola Tesla: July 10
  • Feast of Carrie Fisher: October 21
  • Feast of Carl Sagan: November 9
  • Memorial of the Liberation of Auschwitz-Birkenau: January 27
  • Memorial of the Orlando Pulse Shooting: June 12

I’m sure there’re other festivals, memorials, holidays, and party times I’m forgetting or declining to list, but I think this is a good start.  If you have any you’d like to contribute, correct, or introduce me to, feel free in the comments!

All in all, I think this is a good start.  Now I need to figure out what I’m actually doing; now that I know the perimeters and boundaries of my time, I can begin the process of allotting it as I need and want.  So, with that, here’s looking to a splendid rest of this year, and a wondrous, awesome 2018!

2015 Ritual Calendar and Prospective

2014 has come and gone, and now we’re in 2015.  Awesome!  I hope your hangovers have worn off by now.  While we’re currently regretting our poor life choices from poured drinks from a few nights ago, we may as well review some of our goals and actions from last year.  So, how was last year?  Fucking rad, really, and busy.  Really busy.  Some of the highlights from 2014 include:

  • Probably most notably, I ended up starting on a new theurgical method called mathesis.
  • I gave my first talk at an occult conference to my occult peers!
  • I was on the air giving readings and talking about geomancy and things!
  • I attended a conference on Hermes/Mercury at the University of Virginia (posts one, two, and three).
  • I began working with Saint Cyprian of Antioch, patron saint of magicians and necromancers, and held a large party in his honor on his feast day, as well as raising $1000 for the Malala Fund in honor of the good saint.
  • I started selling ritual jewelry, published several ebooks, and have begun taking other commissions on my Etsy shop.
  • I began a devotional practice to the seven archangels.
  • I began practices to several more Greek gods that I’ve invited into my home, notably Aphrodite, Hephaistos, Hestia, and Apollon.
  • I moved to a new house with the love of my life and good friend, which helped me with building a new temple as well as amplify my occult practice.
  • I began studying astragalomancy and the work of the Arbatel.
  • I completed a month-long Psalm 119 working (with more side-effects than anticipated).
  • I somehow managed to keep sane and hold down a standard office job to fund my odd hobbies and so much wine.
  • I got involved in the usual spats and drama common to nearly all magicians.

If you recall the prospective from last year, I had several goals I wanted to achieve.  How did I do?

  1. Get more physically active.  Moderately successful.  I’ve been sticking to Shin-Shin Toitsu Aikido at the local Ki Society dojo for the better part of the year, with a month away here and there to take care of family, moving, and the like.  Plus, I’ve recently gotten re-enamored by the mobile game Ingress, which encourages walking and outdoor exploration.  That said, as my waistline can attest, that hasn’t really done much for my weight or body fat percentage, so I’m not doing something quite right yet.  Still, it’s an improvement, and I was able to make it to Fifth Kyu (the first graded rank) in the style of aikido I practice this year already.
  2. Conjure the angels of the fixed stars.  Not successful.  I barely made the conjuration time for Malkhidael, the angel presiding over the sphere of Aries, and pretty much dropped that off from there.  I didn’t exactly need to do this, but it would’ve been nice.  I had too much else going on, and conjuration generally has been at the back of my mind as I’ve gotten involved in other projects.
  3. Buy and move into a new house.  Sorta done!  Unfortunately, I simply don’t have the resources at this time to outright buy a house.  Instead, my housemates and I moved into a house that we’re renting, but the place is so remote and the landlord so detached that, for all intents and purposes, we own the place.  Moving was a pain, especially with the now-apocryphal stories of guinea hens and U-Haul issues, but we’re well-situated and love where we live.
  4. Start working with Saint Cyprian of Antioch.  As I’m sure a number of my posts from 2014 can attest, this has been wildly successful.  Not only have I started to work with the good saint of magicians, but I’ve written two ebooks on him, written a chaplet and litany in his honor, held a huge feast day party for him, held a fundraising drive in his name, and have been generally empowered and blessed by his presence and aid in my life.  Still have so much more to do and to involve him with, but this is no bad start, indeed.
  5. Start working with my ancestors more.  I’ve started to maintain an ancestor altar containing a few trinkets and ashes of print-out copies of photos of my ancestors, and have gotten into a groove of making regular offerings to them as well as involving them in regular conversation and chats.  I haven’t put them to work yet, but then, I may as well get to know them again slowly.
  6. Translate more Latin.  I didn’t do any Latin translation this year.  This was low priority, anyway, but those books won’t translate themselves and nobody else is doing it, either.
  7. More trance work.  Besides some light scrying here and there, yeah, nope.  Whoopsie.  I really do need to get my ass in gear with this, but it takes time that I simply don’t have without going on a dangerously low amount of sleep (which doesn’t help anything).

Now that we’re in the start of 2015, what are my plans?

  1. Get more physically active and drop some goddamn weight.  I’ve stayed at my current weight, which is about 50lbs too many, for a year now.  There’s no reason for me to stay at this weight.  I will lose those 50lbs and will keep them off from now on.  The idea is simple: daily walks and exercise, regular aikido practice (which I desperately need to get back into after having fallen out of practice for several months), and watching my food and drink intake.  Magically, all the planets can play a part: Mars for discipline, Saturn for helping to keep myself to a minimum when needed, Jupiter for being gracious and having only necessary wealth in terms of food, Mercury for managing my health and metabolism, Sun for managing stamina and health, and so forth.  But, really, at the heart of it is just watching what I put in my face and what I do with my body.
  2. Begin working with the demons from the Lemegeton.  This has been something on the docket for a long time now, but I’ve never really gotten around to it.  The approach I plan to use is that of Fr. Rufus Opus’ Modern Goetic Grimoire, a Lemegeton-spinning of the Trithemian conjuration ritual, and the tools and approach are generally the same to those in his Modern Angelic Grimoire, with the changes well-known and highlighted.  The first demon I’d like to work with is Orobas, specifically suggested to me as a beginner-mode spirit who can help with getting introduced to the rest of the spirits, but there’ll be plenty of work for them anyway.
  3. Undertake the Arbatel conjuration of the Olympick Spirits.  I’ve got the seals done and the text learned, so now it’s just a matter of going forth and conjuring the Olympick spirits.  I’ll finish planning my approach in the coming weeks, and it’ll be interesting to see how this complements or conflicts with my previous conjurations of the planets and their angels and what the angelic alliances I’ve built up to this point can contribute.  I like Fr. Acher’s approach of seeing these conjurations as initiations into the spheres, which is the point of Fr. Rufus Opus’ Gates rituals, but done in a different way.
  4. Study and prepare for baptism within the Apostolic Johannite Church.  Yes, this is a thing that I’ve figured would help buff out my practices with Saint Cyprian of Antioch, the seven archangels, and a variety of other spirits I work with.  No, this doesn’t mean I’m giving up my Hellenic or mathetic practices.  Yes, I believe that these different spiritual traditions can, if not dovetail in a completely complementary way, buff each other out.  I have my reasons.
  5. Begin learning and working with spirits within the tradition of Quimbanda.  During my vacation at the end of 2014, I got a consulta from a Tata Quimbanda which was fascinating and gave me no end of things to work on, and also gave me information on my personal and working Exus and Pomba Gira.  I plan to begin building relationships with these spirits, and something about the tradition snagged me and I have an eye on initiation, though that’ll be a ways off.  First things first: begin understanding this tradition at the direction of my tata friend.  My work with Saint Cyprian, who plays a huge role in Quimbanda, can also help, and I’ve resituated my altar of Saint Cyprian on top of a small cabinet which will house my Exus and Pomba Gira.
  6. Continue developing the study of mathesis.  This is going to be a life’s work, so long as I can keep doing it.  This will involve lots of research into Platonic and Neoplatonic occultism done back in the day, as well as whatever Pythagorean information I can get my hands on.  This is probably going to end up as a more meditative and contemplative practice than hands-on occult conjuration, but that might be for the best.  It may have applicable uses elsewhere and would dovetail nicely with other Hellenic practices, to be sure, but that’s not all entirely up for me to decide.

With that, let’s start talking about dates, times, calendars, cycles, holidays, festivals, and other chronological phenomena!  You can find the whole post after the jump, or you can jump to the individual sections you’re interested in with these links:

  1. Grammatēmerologion, the lunisolar grammatomantic ritual calendar
  2. Weekday cycle
  3. Astronomical and astrological phenomena
  4. Movable festivals and holidays
  5. Festivals and holidays fixed to the Gregorian calendar

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On the Temple as a Convenience

It’s weird sitting here in this living room, full of clutter and boxes and antiques and the occasional errant Christmas decoration that was never put away two years ago.  We keep saying we’ll get it tidied up, but between me living 200 miles away and my sister busy with being a Tarot-reading poledancing camgirl, we haven’t.  Between a variety of memories, a vague sense of comfortable unease, and several mountains of candy and chocolates that’re amassed in one of the unused rooms, I don’t know whether I prefer or disprefer being here.

I’m staying at my mother’s.

Don’t get me wrong, I love my mom, and she’s basically the only one I ever actually call and talk to on the phone (and for someone who hates phonecalls, this is notable).  And, add to it, I hardly ever visit the place where I grew up, about 150 miles away as the bird flies.  While growing up with her could oft be a pain, our relationship markedly improved once I moved out for college.  I don’t see her that often anymore, but when I do it’s usually a combination of fun and stressful; she’s still my mother, after all.

This visit I’m paying to her is to help her out after a recent surgery she had, a hip replacement.  This is her second this year; the first one was on one hip, and this is on the other.  She needs someone to chill with and run a few errands during the day while she’s staying at her rehab center, and during the night I’m out wandering playing Ingress or just internetting idly at her place.  It’s not unbearable, though it is odd that it coincides with my birthday week and the Full Moon, and right after Crucible Convention 2014, and that my boyfriend isn’t with me.  I do get to hang with my sister aplenty, too, when she’s able, and I have plans with a few friends from high school and college.  Not too shabby a birthday week, I reckon.

Still, it’s weird.  I’m not one for travel generally, despite my Hermaic nature and despite that I’ve rarely not enjoyed a trip.  What’s probably most weird is that I’m currently away from my home, and with it my temple.  I have a small bedroom at my house set up to act as my temple, shrine, and altar room; the boyfriend and our housemate are okay with this, since they get the even-larger outside shed for their work.  I’m used to spending at least a little time each day in my temple for meditation, contemplation, prayer, jamming with the spirits, making offerings to the gods and saints, and the like.  And this week, I’m cut off by a lengthy distance from all that, and it’s somewhat jarring.  It’s kinda funny how much I’ve gotten used to having a whole temple all to myself within only a few months of living in my (still relatively new) place, and now that I’m without it temporarily how much my spiritual practice has changed and can still yet change.

To be fair, nothing I do strictly requires a temple.  For that matter, nothing I do strictly requires being in any one place; I carry my gods with me in my heart and in my mind, and occasionally in the jewelry that I wear.  All of my tools are relatively compact and can fit in a duffel bag with enough space leftover for a bottle of wine, and if I don’t have my tools with me, I have my own force and prayers to wield as wands and swords.  The statues and shrines I have set up for my gods and spirits are nice to have, but not strictly necessary if I have somewhere outside to pour out wine and water and oil.  I memorize my prayers, formulae, and rituals, and what I haven’t memorized I keep written down in a small journal that can fit in a cargo pants pocket.  If I have a lighter, a box of generic incense, a pack of tealights, a bottle of wine, a bottle of oil, and a bottle of water, I have more than what I need to make my offerings and prayers, and even then most of that isn’t necessary if I have time and a quiet space to pray.

Having a statue to dedicate to a spirit is nice.  Having a shrine to interface with a spirit is nicer.  Having an altar to do Work with spirits is even nicer than that.   Having a room to store shrines, altars, tools, and supplies is pretty damn nice.  Having your head on your shoulders is all you need, though, because without your presence, mindfulness, and mental effort, nothing else matters.  If all you have is a quiet room, or even a public room with a few minutes of quiet and maybe a little bit of privacy, you have all you need to be any level of spiritual, religious, occult, magical, or whatever.

All this is rather clear right now to me.  I used to have a little “shrine” on a bookcase with a few baubles, a mini-sand garden, and plants when I was in middle school and high school, but I never considered it anything special, nor was I doing Work back then (just reading about it with all the fascination of a middle-schooler).  That room has long since been taken over with extra Christmas presents, surplus clothes bought on discount, and giant bags of yarn, and I’m basically living in the living room while my mom’s at rehab.  As far as my spiritual needs are concerned, I have everything I need: a space to sit, time to myself, and all the privacy I could want.  As a bonus, I have a countertop to make offerings on, so even if I can’t pour wine out at my shrines, I can at least do it here.  And yes, I did bring along my carcanets and chaplets as my major tools plus a bottle of Florida water; the heavy work that requires full circles can wait, after all, but even if an emergency happened, I could still manage here just fine.

Even then, say I had nowhere to stay this week.  Say my mother’s house was either metaphorically or literally wrecked to the point where I didn’t even have the couch to sleep on or enough floor space to sit, and I had to live out of my car.  I’d be able to manage just fine, then, too; there’s this little thing called the astral temple, after all.  We all have access to it, and we all have our own astral temple, if not our own astral “country”, our own little space and neighborhood that exists all to ourselves.  Whether you access it in your dreams or through projection of one sort or another, you can get to it all the same.   The rules are a little different on the astral than they are here; there’s no limit to the things you can do, really, so long as you can think and command it so.  Any tool or drink you want, craft it from thought alone; call on any spirit, and they’ll appear before you in any form you ask (if they’re willing); any ambiance or setting you need, snap and the set changes immediately.  The more you work in the astral, the more you can do and the easier it gets to work there.  If all you have is a bed in a shared room to spend time in at night with someone else asleep, if you can slip into your astral temple, you really have pretty much all of magic at your disposal (give or take a few physical actions to ground out the purely-spiritual work).

You don’t often find me talking about astral temples or astral work generally because, generally speaking, I don’t do it.  I have my own temple in the physical world that I (almost always) have access to; what more could I need?  Well, I don’t strictly need a physical temple if I have an astral one, and even then, I don’t strictly need an astral temple, either, if I can pray and work anywhere.  Magicians have gotten by without astral temples far longer than the notion of them has existed.  Even priests and the faithful used to worship anywhere they could, regardless of the regalia or temples or community they might’ve been accustomed to; the real purpose of it all was the things you did as Work.  Even the ancient and huge temples of the Hellenes weren’t the focus of worship, but the tiny, almost insignificant altar just outside to the east.  Temples, devotional art, shrines, processions, tools, and the like all exist to support and facilitate the Work, but they themselves are not the Work.  They’re convenient.  That’s all.  They’re nice to have, but the Work does not require them.

Of course, I am taking this time to get my astral skills back up and running and dust out my astral temple.  I’ve been neglecting my astral presence and environment, after all, and I could do with a good banishing and touching up of the place.  Even if I don’t strictly need a temple space to do my Work and offerings, I am used to it, and even if all I have is a place in my head I can overlay with the place my body’s at, I’m good to go.  I’m used to the convenience of having a temple; it’s nice to be reminded that I don’t need one, and if all my wordy gaudy blinged-out shit isn’t needed, then none of you need it to do the Work, either.  They’re nice, but they’re not needed.

So, if you’re not Working yet, what’s your excuse?

Setting a Daily Spiritual Practice

As much as I harp on about setting up a daily practice, I have to admit that I’m kinda terrible at maintaining my own.  Then again, mistakes, lapses, and unexpected events are often the case, and with an already-packed schedule, sometimes prayers or meditations or offerings get pushed back or forgotten entirely (and made up later with profuse apologies).  It happens to everyone, unless you’re one of those die-hard devotees with good time management and enough free time to allow for it all (confound you, lucky/hardened bastards).  I try my best, all the same, and I try to keep myself on the ball when I can.  After all, what good is a daily practice if it’s not kept daily?

Lately I’ve been experimenting with different routines and different ways to set my routines up, from spending less time in the mornings and more time in the evenings to changing when I sleep and how much I (can stand to or get by on) sleep.  Some things have worked, and some things haven’t, and it all informs what my ideal practice would look like given my current situation.  However, that doesn’t take into account what my actual practice is, and whether aspects of my daily practice are worth it or should stand to be continued as daily as they are, or whether they should be cut back to weekly or even less frequent practices.  For instance, it used to be the case that I would spend time every day doing the Headless Rite before attaining contact with my HGA; now that I have contact, I don’t do the Headless Rite except when I really need the extra oomph for a ritual.

To that end, I decided to come up with five major questions that helped guide me to clarify my own thoughts, desires, and necessities when formulating a daily practice, each of which deal with time constraints and necessities:

  1. What are your worldly obligations?  While it may be nice for some of us to daydream about becoming full-time spiritual, devoting every second of every day to prayer and magic, that’s quite out of the realm of possibility for many of us.  Hell, even monks of various traditions have to spend some of their time farming, taking inventory of goods, doing chores, and the like.  For the majority of us, we’re obligated to interact with the world in ways that can easily take over most of our time, especially when it comes to school and work.  Classwork and studying, or preparing lessons and teaching, as well as meetings and overtime work are all important things that must be given highest priority, as well as all the attendant time-sinks like commuting, lunch breaks, and the like.  Making yourself presentable and livable, too, also counts as worldly priorities, so getting enough sleep at night, taking care of your body and hygiene, and taking care of chores and errands also count here.  Without fulfilling our worldly obligations to the extent that is proper for ourselves, we neglect to build a solid worldly foundation upon which we can build our spiritual lives.
  2. What are your personal priorities?  As human beings, we have human needs such as intoxication, being social, supporting families, enjoying hobbies, being productive, and just generally being happy.  Working in the world and Working in the cosmos both lead to happiness, sure, but chances are you’re going to desire other things besides these that can help you be a well-rounded human being.  Unless you’re a die-hard OCD schedule-master, you’re going to have at least one hour a day where you’re relaxing and enjoying some sort of pastime.  Sports, martial arts, hobbies, craftwork, being social, going partying, writing, and anything “extracurricular” can be considered something personal, and these should also be given important weight.
  3. What are the crucial aspects of your daily practice? Everyone has a different notion of what they consider to be their daily practice, and more than that what they consider essential to it.  Some people have no need for any type of daily ritual, only interfacing with their spirits and the like as needed; other people like doing a bit of daily meditation or prayer, while others insist on doing a LBRP-type ritual every day.  It’s up to you to determine what exactly you find yourself doing every day and what you need to be doing every day, and no two magicians or priests will have exactly the same schedule.
  4. What do you have time for?  Once you have an idea for what you want to do for your daily practice, it helps to figure out what you absolutely need to do to have a core minimum practice that you can elaborate for when you have time.  When you have little time, you can only do a little; when you have more time, you can do more.  It’s that simple.  Within the time you can afford to spiritual practice, what is it you absolutely need to do that you can fit within your time constraints?  What practices can be combined or smooshed into a single practice, or what practices can be eliminated from daily practice entirely?  As we grow, we may find that our needs may evolve over time, working more on this thing that we before never encountered and working less on that other thing now that we’ve gained some more knowledge or initiation.
  5. When are you most comfortable Working?  Even considering one’s obligations and priorities, not everyone is going to enjoy carrying out one’s practice at the same time in the same way.  Many of my friends prefer to do their spiritual work at night when they’re relaxing after work, while I’ve always been a morning person and get my best work done before I leave my house.  Biasing your practice towards a particular time of day can benefit your practice substantially, but if you don’t have such a preference, using any available time works just as well.

For instance, consider my own situation.  My primary worldly obligation is my job: I work roughly 40 hours Monday through Fridays with mandated half-hour lunch break at an office that takes me an hour to commute to in one direction, so already I spend about 53 hours each week at a place where I can’t really do much in the way of spiritual growth or ritual.  Plus, I tend to spend about three hours a week taking care of errands and chores, get about seven hours of sleep a night, work out for about half an hour each day, and my major hygiene routine takes about half an hour each day. Among my major personal priorities are going to a 2-hour aikido 20 minutes from my house class three times a week, divination readings and classes on Sundays for six-ish hours at the local new age store, and going out to eat with friends for about three hours a week total.  Plus, to factor in where I’m decompressing and don’t need to be doing anything else, we can factor in another hour per day of just downtime.

All told, this yields about 135 hours a week where I’m given to be doing other human things.  A week only has 168 hours, so I only (“only”?) have 33-ish hours a week for spiritual work.  Taking into account my obligations for each day, this leaves about 9 hours on Sunday and Saturday, 1.5 hours on Monday, 4.5 hours on Tuesday and Thursday, and 2 hours on Wednesday and Friday.  On paper, these time amounts hover between “eh, it’s enough” and “mildly stressed for time”, so it doesn’t look terrible from the outset, but when I factor other things such as potential emergencies, delays at work, spending time with my boyfriend or family, and so forth, those 33 hours can quickly dwindle down even further.

When it comes to daily routine, I find that the things I feel compelled to do for my practice are meditation, energy work, prayer, and offerings.  Meditation is a must for any spiritual activity, as I and many other occultists see it, and I spend about 20 to 30 minutes in meditation a day, usually in the mornings after I work out and shower but before I do anything else.  Energy work comes after all my other daily spiritual work in the mornings before I get out into the world for work or pleasure, and my ritual takes anywhere from 10 to 30 minutes depending on what I need (anointing with oils, weekly banishing, extra ki training, realigning my magician’s altar, etc.).  Prayer is a wide and varied thing for me, but I generally break it down into morning prayers (recognizing and praising the Divine and the World, aligning myself with virtue and divine will, singing the Hymns of Silence, requesting the aid and company of my Holy Guardian Angel) and evening prayers (reflection and contrition, thanksgiving, singing the Hymns of Silence); without other prayers, each set of prayers takes about 30 minutes to do.  Offerings, on the other hand, are even more varied, and can take forms such as praying the rosary to the Virgin Mary, making a planetary observation with the Orphic Hymn for the day, reciting a chaplet for a particular saint, offering wine to the gods, or spending time with my ancestors; while prayers are for the Divine, offerings (which are also prayers) are for other, lower spirits.  I spread my offerings through the week, and usually spend between 10 and 60 minutes a day in offerings to the spirits and forces I work with, especially if I have multiple offerings to do.  Some offerings I do in the morning and some in the evening, depending on the spirit and my time, but generally it’s half-and-half.  Between all this, I spend about 1.5 hours (one hour in the morning and half an hour at night) to 3 hours (two hours in the morning and one hour at night) a day in daily practice alone.

Clearly, Mondays, Wednesdays, and Fridays are days where I can’t do my lengthened daily routine schedule, since I’d only just barely cut it on Wednesdays and Fridays (and that’s with an already full day with my aikido practice!), and Monday simply doesn’t have the time (since I reserve that for chores and errands).  Sundays and Saturdays, with the most amount of time, would be best for my extended daily routine, given that I have the most time available for them generally, as well as other ritual work or simply relaxing.  Of course, even this schedule can be variable; if I work from home on a particular day, I can overlap my work with chores or Work and do away with commuting entirely, especially if I have a day off from work.  Plus, I often have downtime at work, where I do my general internetting and a good amount of my writing, which saves me time at home for more ritual work; my own work schedule is somewhat variable within certain boundaries, too, so I can take off early one day and leave later another day to make up for the time.  If I take a trip out of town (as I’m wont to do once every month or so), then my free time might not be free at all depending on where I’m going, how far it is, and whom I’m visiting.

Since I work best in the mornings, I try to allot as much time for myself as I can within my boundaries.  I take the last available train to work, so I have to leave my house around 7:50am; since I don’t like going to bed super-early but need to get enough sleep, I go to bed around 11pm and wake up around 5am or 6am (usually the former, but sometimes the latter if I really need the extra hour).  That way I have almost two or three hours in the morning to exercise, shower, get my morning routine done, and get ready for work before leaving.  After work, when I get home usually around 6:30pm or 7pm, I have about four hours to decompress, run whatever chores or do whatever rituals I want, and then wind down for my evening practice before heading to bed at 11pm.  Some nights I have plenty of time, even with aikido class; some nights I have only enough time for a quick prayer and heading off to bed after errands and chores.

Of course, my daily practice itself might be changed up a bit depending on what other rituals I do on a given day.  For instance, if I do a conjuration in the evening after work, a lot of the introductory prayers I make are the same as the ones I do in my morning prayer set, so I might elide those out of the morning routine or the preliminary ritual.  Offerings one day might be delayed a day or so to coincide with a better astrological timing for it, or I might forsake something like energy work entirely (arguably my lowest priority daily practice) if I don’t have the time in the morning and make up for it the next day.  Offerings can be more tricky, since they might be made as a gesture of appreciation or as part of a vow, and broken vows are never fun to deal with; I might double an offering to make up for a previously missed one, or simply ask forgiveness and forbearance from the spirit being made offerings.  If nothing else, offerings are the one thing I make my highest priority, but even they can get missed from time to time due to scheduling conflicts (like a Saturday offering at my altars when I’m out of town).

After all that, I think I have a good idea of what my daily practice should be like.  I’ve looked at my time constraints and time sinks with a critical eye, as well as what my practice consists of and what it should consist of; I’ve figured out what practices can be done on which days and to what extent, as well as my other general free time that I can use for (gasp) more practice, other rituals, other obligations (commissions, readings, studying, drinking, etc.) or other non-spiritual acts entirely (luncheon, video games, aikido, drinking, etc.).  The only thing left at this point is to actually implement my practice, and now that the first Mercury retrograde of 2014 is over, it’s a good time to do just that.

Do you have a daily practice you stick to, or try to stick to?  What are some of your biggest time sinks in terms of obligation, desire, and vice?  What do you consider necessary for your daily work, if anything at all?  Feel free to share in the comments!

2014 Ritual Calendar and Prospective

2013 has finally come and gone, and now we’re in 2014.  Awesome.  How was last year?  Fricking amazing, lemme tell you.  Between a good amount of spiritual work and crafting, my first full year with my fantastic boyfriend, and no small amount of education and adventuring, 2013 really wasn’t bad at all.  Now that we’re in the start of 2014, what are my plans?

  1. Get more physically active.  The past few months haven’t been kind to my waistline and it’s starting to show, not to mention that a number of the spirits are getting on my case about treating my body better.  To that end, I’m changing up my daily and weekly routine to get in some more exercise (running and basic weightlifting), as well as beginning to take aikido classes.  I’m specifically choosing aikido with the Northern Virginia Ki Society, not just due to the estimable opinion of my good friend, occult crafter, and martial artist Raven Orthaevelve, but because it will help in my energy manipulation and meditation skills.  Add to it, it’s something that I’ve always had an interest in but hardly had the chance to take it up when I was younger, so I may as well.
  2. Conjure the angels of the fixed stars.  This past year, I finally contacted Iophiel, the angel of the fixed stars and the angel of the eighth sphere, which was an amazing experience.  However, I’ve barely had time to investigate that sphere, and since it’s the most unfamiliar and complex of the spheres I’ve yet encountered, I want to spend some more time working with the forces of the stars as a whole as well as individual segments.  To that end, I want to start a year-long project by conjuring the angels of the fixed stars; not just Iophiel, but each of the angels of the Zodiac (as the Sun enters each sign) and the angels of the lunar mansions (as the Sun and Moon enter each lunar mansion).  This will amount to about 40 new conjurations, with about three or four new contacts being made a month.  I’ll start this project once the Sun enters Aries at the spring solstice this year, kicking off the solar new year with new conjurations.  This will provide a new wealth of information, I’m sure.
  3. Buy and move into a new house.  I’ve lived at my current apartment since I got out of college almost four years ago, and while I’ve enjoyed my time here, it’s time to move into somewhere better.  I’m investigating the possibility of actually taking out a mortgage and buying a house for myself, my boyfriend, and two of our friends; since we’re all into magic and the occult in our own ways, that should prove to be an interesting arrangement indeed!  I’ll need to start talking to my agency’s HR department as well as some of the angels and gods for the help I’ll need, too.  This will definitely help me, personally, to have more space for my magic work as well as begin more intense devotional practices with the gods and spirits.  Speaking of…
  4. Start working with Saint Cyprian of Antioch.  Saint Cyprian of Antioch is the patron saint of pagans, sorcerers, and magicians; need I explain further?  Although no longer recognized by the Roman Catholic Church, Saint Cyprian of Antioch (not to be confused with Saint Cyprian of Carthage) is well-known by some Nordic communities of magicians as well as by many Portuguese, Brazilian, and Caribbean occultists.  His ties to some ATR deities will help bridge a possible spiritual gap between me and my boyfriend and his godfamily (a group of ATR practicioners and initiates), too, as well as help give me a more solid footing when dealing with spirits of the dark and the dead.  And speaking of the dead…
  5. Start working with my ancestors more.  My interactions with people of ATR faiths has shown me by force how powerful our ancestors can be in our lives.  This isn’t just to say those of our family who’ve passed away in our lifetimes, but literally all of them going back to the furthest distant reaches of our genesis, even to the gods or elves or chaos or what-have-you.  I’ve started a small shrine and practice to my ancestors on my main devotional altar, but it’s just a tiny squished corner for now.  Once I get the space, I plan to setting up a full altar for them and getting to do more research for their names, pictures, and preferences.  This will be made more convenient since I’m tasked with repairing my mother’s old computers, which have books’ worth of genealogical information on different branches of my family.  Weekly chats and offerings to them would be the minimal practice here.
  6. Translate more Latin.  My boyfriend got me one of the most complete and thorough books on European geomancy ever written, the “Fasciculus Geomanticus” written by Robert Fludd in 1687.  This is about 650 pages of dense late medieval Latin replete with very deep geomantic lore and technique compiled by one of Europe’s most famous masters of the art.  I plan on translating this in full, perhaps even submitting it for publication or cannibalizing it into my own work on geomancy.  Who’s to say?  Maybe even both!  Other works in Latin might be translated, too, pending advice and suggestions from my dear readers.
  7. More trance work.  This is something I’ve tried off and on again since I pretty much started magic, but I haven’t really made much progress or even much of a concerted effort.  Entering states of trance, engaging in astral projection, and being able to dream lucidly is still high on my to-do list, so I’m going to devote myself to trance work on nights when I don’t work out and don’t have other magical work to do.  This, combined with the above things, basically necessitates I keep a strict routine for myself with putzing around on the Internet reserved mostly for when I’m at work (hah!).

So, without further ado, the calendars and timings for things for the year of 2014.  First, the updated conjuration cycle:

Sunday Monday Tuesday Wednesday Thursday Friday Saturday
1 Raphael
(Air)
Tzadqiel
(Jupiter)
2 Michael
(Fire)
Kammael
(Mars)
3 Michael
(Sun)
 Auriel
(Earth)
Haniel
(Venus)
4 Raphael
(Mercury)
Gabriel
(Water)
5 Gabriel
(Moon)
Iophiel
(Fixed Stars)
6 Personal
Angels
Tzaphqiel
(Saturn)

In the past, I was going on a 5-week cycle of the angels, with all the elemental archangels being done on Wednesdays (as my work schedule lets me work from home then).  However, this past year, I finally gained contact and initiation from Iophiel, the angel of the fixed stars of the 8th heaven, and wanted to allow more time for that as well.  Further, due to some of my other scheduling constraints, I wanted to leave my Fridays and Wednesdays mostly clear of magical work except as necessary.  Thus, I expanded the conjuration cycle to six weeks instead of five, moving the conjurations of Iophiel and my personal angels (natal genius, Holy Guardian Angel, and angel of occupation) to the weekend between the conjurations of Gabriel of the Moon and Tzaphqiel of Saturn.  Further, I also moved the elemental archangel conjurations to other days instead of Wednesdays.

Next, the lunar month cycle:

1 2 3 4 5 6 7
New
Moon
Arktos Ritual,
house cleansing
and blessing
General material
consecration
Monthly
Hermaia
First Quarter
Moon
Full
Moon
Full Moon Ritual
Last Quarter
Moon
House
cleaning

Generally the same as last year.  I observe a monthly ritual for Hermes every fourth day of the lunar month, and I use the day before through the day after the New Moon to clean, cleanse, banish, and reward my house.  I also set aside time on the New Moon and Full Moon for certain celestial rituals, assuming the weather allows for it.  Not much of my normal work revolves around the revolution of the Moon, but it does help in getting a few things done here and there.

Of course, no schedule observing the stars could be complete without a list of planetary retrograde dates. Below are all the retrograde dates for Saturn, Jupiter, Mars, Venus, and Mercury that take place sometime during 2014. Of these, only Venus and Mercury are of any real importance, but still.

  • Saturn retrograde from March 2 through July 20
  • Jupiter retrograde from November 7 2013 through March 6 2014
  • Jupiter retrograde from December 8 2014 through April 8 2015
  • Mars retrograde from March 1 through May 20
  • Venus retrograde from December 21 2013 through January 21 2014
  • Mercury retrograde from February 6 through February 28
  • Mercury retrograde from June 7 through July 1
  • Mercury retrograde from October 4 through October 25

Other astrological and astronomical phenomena:

  • Sun ingress Aquarius: January 20
  • Sun midway Aquarius (Imbolc): February 3
  • Sun ingress Pisces: Febuary 18
  • Sun ingress Aries (Ostara, spring equinox): March 20
  • Sun ingress Taurus: April 20
  • Sun midway Taurus (Beltane): May 5
  • Sun ingress Gemini: May 21
  • Sun ingress Cancer (Litha, summer solstice): June 21
  • Sun ingress Leo: July 22
  • Sun midway Leo (Lammas): August 7
  • Sun ingress Virgo: August 23
  • Sun ingress Libra (Mabon, fall equinox): September 23
  • Sun ingress Scorpio: October 23
  • Sun midway Scorpio (Samhain): November 7
  • Sun ingress Sagittarius: November 22
  • Sun ingress Capricorn (Yule, winter solstice): December 22
  • New Moon, first of winter: January 1
  • New Moon, second of winter: January 30
  • New Moon, third of winter: March 1
  • New Moon, first of spring: March 30
  • New Moon, second of spring: April 29
  • New Moon, third of spring: May 28
  • New Moon, first of summer: June 27
  • New Moon, second of summer: July 26
  • New Moon, third of summer: August 25
  • New Moon, first of autumn: September 24
  • New Moon, second of autumn: October 23
  • New Moon, third of autumn: November 22
  • New Moon, first of winter: December 21
  • Perihelion: January 4
  • Aphelion: July 4
  • Northern lunar eclipse: April 15
  • Southern solar eclipse: April 29
  • Southern lunar eclipse: October 8
  • Northern lunar eclipse: October 23

Festivals and holidays whose dates move around:

  • Hermaia: March 5
  • Asclepeia: March 9
  • Dionysia: March 11 through March 16
  • Purim: March 15
  • Pesach: April 14 through April 22
  • Aphrodisia: July 1
  • Rosh haShanah: September 24 through September 26
  • Yom Kippur: October 3
  • Chanukkah: December 16 through December 24

Other festivals and holidays whose dates don’t move around:

  • Veneralia: April 1
  • Feast of St. Isidore of Seville: April 4
  • Feast of St. Expedite: April 19
  • Feast of Mary, Queen of Heaven: May 1
  • Mercuralia: May 15
  • Feast of St. Benedict: July 11
  • Festival of Venus Genetrix: September 26
  • Feast of Saint Cyprian of Antioch: September 26
  • Feast of the Angels (Michaelmas): September 29
  • Birthday: October 8
  • All Hallow’s Eve: October 31
  • All Saints’ Day: November 1
  • All Souls’ Day: November 2
  • Feast of St. Lazarus: December 16
  • Saturnalia: December 17 through December 23
  • Christmas: December 25

Notes on the above lists:

  • I’m already using the Sun’s entry into the four cardinal zodiac signs (Aries, Cancer, Libra, Capricorn) to mark the solstices and equinoxes, so it makes sense to me to use the Sun’s halfway point in the four fixed zodiac signs (Aquarius, Taurus, Leo, Scorpio) to mark the cross-quarter days instead of the Gregorian calendrical method.  While most other occultists and pagans will use the normal calendrical dating, I’ll stick to my solar dating and tie it to the cycle of the Sun instead.  The dates are fairly close, at least, being off no more than a week from the popular observance of them.  The calendar dates of these cross-quarter days are the 1st of the month the astrological date occurs in (thus May 1st for Beltane).
  • The period between All Hallow’s Eve and the astrological Samhain is a big deathy week for me that I’ll probably make a big to-do for the dead.
  • Similarly, the period between Saturnalia and the winter solstice will be a roughly week-long period of partying and fun.
  • Yes, dear reader, I do count my birthday as a festival, not least because it usually coincides with Columbus Day (a federal holiday, and thus three-day weekend).
  • The Jewish festivals are things to mark one of the cultures I come from.  While I’m not very observant, I try to make these things a small reminder of what some of my ancestors have done.
  • While the Roman festivals are tied to the normal calendar, the Greek festivals move around due to their being tied to the lunar months.  By my reckoning, the Hermaia (Hermes’ festival) takes place on the fourth day of the tenth lunar month after the summer solstice; the Aphrodisia (Aphrodite’s festival) takes place on the fourth day of the first lunar month after the summer solstice; the Dionysia (Dionysus’ greater festival) takes place on the 10th through 15th days of the third lunar month after the winter solstice; the Asclepeia (Asclepius’ festival) takes place on the eighth day of the third lunar month after the winter solstice.

With that, let’s get 2014 rolling!

Preliminary Ritual Calendar 2013

Early last year, I devised a five-week conjuration cycle that has me conjure the angels of the seven planets, the angels of the four elements, and my natal genius.  In each conjuration of each of these forces, I’d spend time soaking in the light and power of that particular sphere, reconsecrating and recharging whatever tools or talismans I have, meditating on that force’s symbols, and asking for specific or general advice about where to go or what to do next.   It’s a neat system, although one I didn’t stick to as well as I ought to have.  I did it a couple of times, and recently went through all the angels in consecutive days, which was also a blast and pretty powerful (and what Frater RO and a good number of other guys keep doing just to say they can).

However, a lot can happen for a beginner like me in the space of a year: I’ve gotten in contact with my HGA, I’ve started an involved devotional practice to Hermes, I’ve started doing weekly readings and occasional classes at the local new age shop, and I’ve picked up a few more rituals and works here and there that need to be done every lunar month or so.  Basically, I’ve got work to do, and having a schedule to organize it and put it on my calendar to bug me about it on my phone and all is kinda important now.  So, in effect, I have two interlocking cycles, a 5-week planetary cycle for conjurations and some devotions and a 4-week lunar cycle for other devotions and works.

The five week cycle is mostly the same as before, going through the planetary angels in descending order (Saturn, Jupiter, Mars, etc.) on their respective days and hours, with the four elemental angels sometime around midday on the Wednesdays not working with Raphael of Mercury.  This way, I have two or three conjurations a week, which isn’t bad for constant upkeep.  The big change to the conjuration cycle is that I’m not explicitly conjuring my natal genius anymore.  Instead, I plan to perform the Headless Rite with some extra bells and whistles, using the Light from the ritual to hold a conference call between my natal genius, my HGA, and the angel of my occupation (the third of the threefold keeper of man that Agrippa speaks about in his Third Book of Occult Philosophy).

Sunday Monday Tuesday Wednesday Thursday Friday Saturday
1 Raphael
(Air)
Tzadqiel
(Jupiter)
2 Kammael
(Mars)
Michael
(Fire)
3 Michael
(Sun)
Auriel
(Earth)
Haniel
(Venus)
4 NG/HGA/AO Raphael
(Mercury)
5 Gabriel
(Moon)
Gabriel
(Water)
Tzaphqiel
(Saturn)

Not shown in the above is the weekly devotional cycle I do as well.  Every morning, I do a set of prayers to the First Father, but on certain days I augment it with more prayers or with prayers to other gods and offerings to spirits, depending on who needs what when:

  • On Sundays, I spend more time in contemplative prayer and repentance, as well as making offerings to the solar-ish healing god Asclepius.  I also like to incorporate the Headless Rite into my normal routine, just to bask in the Light from the ritual as well as touch base with my HGA (who has largely supplanted my natal genius in responsibilities) to make sure I’m doing the right thing and doing it right.
  • On Wednesdays, I make offerings to the spirits of my home and land as well as perform a weekly devotional to Hermes, as well as performing a variation on the Litany to the Holy Archangels written by Michael Seb Lux.  I also like to do divination readings on Wednesdays in an hour of Mercury or of the Moon (my work-from-home days, which gives me a lot of time to work on my Work).
  • On Thursdays, contemplation and an invocation of the forces of Jupiter to fill and bless my life’s work and fortune.  This started out as an instruction from Tzadqiel, the angel of Jupiter, to continue until further notice due to a Jovial issue in my own sphere (Jupiter is badly detrimented in my natal horoscope).  Omitted on weeks I conjure the angel of Jupiter (subsumed into the conjuration of Tzadqiel).
  • On Saturdays, contemplation and an invocation of the forces of Saturn to protect and structure my life’s boundaries.  This is due to Saturn’s oddly dignified nature in my natal horoscope, permitting it to be one of the most favorable forces for me to work with (and to temper the malfunctioning Jovian force being done with the weekly observances).  Omitted on weeks I conjure the angel of Saturn (subsumed into the conjuration of Tzaphqiel).

Just to give myself a break, I’ll probably space each 5-week cycle out by a week, having it be six weeks in total.  This is probably unnecessary and a willingness to be lazy on my part, but it will help me maintain a healthy social and romantic life, not to mention giving me a break to keep tabs and wrap up anything down here that needs wrapping up before more conjurations need doing.

The other cycle is lunar, going by the phases of the Moon.  Only a few things happen with this (so far): the big ones are the Hermaias, my monthly devotionals to Hermes.  Hermes is associated with the fourth day after the new moon, so on that day at dawn I’ll make an offering of food, incense, prayer, and the like to him.  Conversely, though it’s not attested elsewhere, I’m also honoring his chthonic, underworldly aspect on the fourth day before the new moon (as a kind of reversal or switch), where I’ll make offerings to the spirits of the dead and act as psycopomp with Hermes’ help.  I’ll do a ritual for the Full Moon sometime around midnight when it’s full, and do a quick offering and ritual to the stars of the Big Dipper from the Greek Magical Papyri (PGM VII.686) when it’s new.  Beyond that, I don’t do much tied to the lunar cycle, besides divinations for myself and for others.

1 2 3 4 5 6 7
New Moon Arktos Ritual House blessing,
general material creation
and consecration
Ouranic Hermaia
First Quarter Moon
Full Moon Full Moon Ritual  
Last Quarter Moon Chthonic Hermaia
(optional)
House banishing

NB: the days are numbered from the lunar phase, so that New Moon 1 is the day of the New Moon, not the first day afterward.  Not shown above are things that need to be tied to both the lunar phase and weekday, since there’s no way to really show that in either chart (yay interlocking cycles being horrible to map out!).  So far, the only big thing I have to worry about with that is maintaining a supply of holy water and consecrated candles, which I constantly go through.  The way I do it, I need to time it to the waxing moon (first two weeks of the lunar month) on a Wednesday in order to get a good effect, and also when Mercury isn’t retrograde.  Also, I like to do a general reconsecration and cleansing of the tools I use most on a Friday during the waxing moon with a mixture of holy water and Florida water.

Speaking of, that brings me to bigger cycles than the above 5-week or 4-week cycle.  As for the planets, I try not to do any big magical works I’m not already familiar with during Mercury retrograde (and forgot to do a Mercury retrograde retrospective last time, sorry guys!), and try not to do any craft construction when Venus is in retrograde.  Though I haven’t noticed a big effect with Venus retrograde on my life, work, or Work (or any other planet past Mercury), Mercury retrograde has made slight differences in communication (shallower) and meditation (deeper), but otherwise hasn’t made a big change in my works.  The relevant dates are:

  • Mercury in retrograde from February 23 to March 17
  • Mercury in retrograde from June 26 to July 20
  • Mercury in retrograde from October 21 to November 10
  • Venus in retrograde from December 28 through January 31, 2014

I want to try doing more with the solar cycle as well, doing something on the solstices, equinoxes, and cross-quarter days of the year, as well as do small devotionals or minor works on important feast days or festivals.  For that, I’ve compiled the following list of important dates for the rest of 2013:

  • Sun midway Aquarius (Imbolc): February 3
  • Purim: February 23
  • Sun ingress Aries (Spring equinox, Ostara): March 20
  • Pesach (Passover): March  25 through April 1
  • Hermaia: April 11
  • Feast of St. Expedite: April 19
  • Northern Lunar Eclipse: April 25
  • Sun midway Taurus (Beltane): May 5
  • Southern Solar Eclipse: May 10
  • Mercuralia: May 15
  • Northern Lunar Eclipse: May 25
  • Sun ingress Cancer (Summer solstice, Litha): June 21
  • Sun midway Leo (Lammas): August 7
  • Yom Kippur (Day of Atonement): September 13
  • Rosh haShanah (Head of the Year): September 16 through September 18
  • Sun ingress Libra (Autumn equinox, Mabon): September 22
  • Michaelmas: September 29
  • Birthday: October 8
  • Southern Lunar Eclipse: October 18
  • All Hallow’s Eve: October 31
  • All Saints’ Day: November 1
  • All Souls’ Day: November 2
  • Northern Solar Eclipse: November 3
  • Sun midway Scorpio (Samhain): November 7
  • Chanukkah: November 27 through December 4
  • Saturnalia: December 17 through December 23
  • Sun ingress Capricorn (Winter solstice, Yule): December 21
  • Christmas: December 25

A few notes on the foregoing list:

  • I’m already using the Sun’s entry into the four cardinal zodiac signs (Aries, Cancer, Libra, Capricorn) to mark the solstices and equinoxes, so it makes sense to me to use the Sun’s halfway point in the four fixed zodiac signs (Aquarius, Taurus, Leo, Scorpio) to mark the cross-quarter days instead of the Gregorian calendrical method.  While most other occultists and pagans will use the normal calendrical dating, I’ll stick to my solar dating and tie it to the cycle of the Sun instead.  The dates are fairly close, at least, being off no more than a week from the popular observance of them.
  • The period between All Hallow’s Eve and the astrological Samhain is a big deathy week for me that I’ll probably make a big to-do for the dead (the solar eclipse then helps, too).
  • Similarly, the period between Saturnalia and the winter solstice will be a roughly week-long period of partying and fun.
  • Yes, dear reader, I do count my birthday as a festival, not least because it usually coincides with Columbus Day (a federal holiday, and thus three-day weekend).
  • I’ve also included several Jewish festivals into the list, and I want to try getting into more of them (since I am descended from them, after all, but never really raised it).  Nothing serious, probably focusing mostly on reading and learning, except for the period between Yom Kippur and Rosh haShanah, which will be just a lil’ more strict on the fasting and self-examination.

With this all planned, it’s time to get it copied out onto the calendar and get to Work. Not counting my daily practice, all of the foregoing rituals (conjuration cycle, lunar cycle, and yearly festivals but not including daily practice) amounts to an average of about five hours a week, so even though it sounds complicated and overwhelming, it’s really not.  Expect a course calendar for the stuff I’ll be teaching at the local new age store, Sticks and Stones, in the near future, as well!