Search Term Shoot Back, March 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of March 2015.

“yes and no divination” — Easily one of the easiest and most important forms of divination you can do.  Drawing one of two different stones from a bag, flipping four coins or four shells, rolling dice to get an odd or even answer, and any number of ways can be done to get a yes or no answer from a spirit.  Personally, I find the Chinese system of jiaobei particularly elegant.

“symbols that summon spirits” — Offhand, I don’t know of a symbol that by itself has the power to summon spirits generally, but the one symbol you need for best results is the symbol of the specific spirit itself that you’re trying to summon.  The idea goes that the symbol is a physical “form” or circuit for the spirit, a type of “body”, so wherever the symbol is drawn, the spirit is already there at least in some form.  The rest of the ritual uses that symbol as a basis to bring the spirit more into being for a proper summoning.

“greek sigil magick” — Sigils weren’t that big in ancient and classical Greek styles of magic as far as we can tell; according to extant magical texts, the celestial letters, sigils, seals, and the like came about from Alexandrian magic (think PGM), and weren’t native to Greece.  Rather, instead of combining letters together into a single glyph, Greeks used isopsephy (Greek gematria) to condense words into a single “symbol”, that symbol being a number.  This has the added benefit of linking any number of words together that share the same number through isopsephy; this would be akin to two different words or phrases turned into the same sigil, provided they were reduced to the same set of letters and arranged in the same way, but would be much harder to achieve in letter-based sigil magic.

“st cyprian and justina medal” — While prayer medals of St. Cyprian of Antioch can be found, they’re not that common, and it’s sometimes easy to mix up his medal with that of St. Cyprian of Carthage (though he doesn’t really mind and both work).  However, I’ve never heard or found a prayer medal to both St. Cyprian and St. Justina, or even to St. Justina.  I’d love to find one!

“geomantic representation of numbers and alphabet” — Ugh, this is one of the things that Western geomancy disappoints me with.  I have not yet found any good way to divine letters or numbers with the geomantic figures, and it’s not for lack of trying.  I’m working on another scheme to assign the geomantic figures to the letters of the Greek alphabet (which I find to be easiest to work with), but it’s still in development and hasn’t been tested yet.  Western geomancy has techniques to divine numbers and letters based on Robert Fludd, Christopher Cattan, and John Heydon, but I’ve used all these methods and found none of them to be worth the effort.  Either it can’t be done and people who say they do it are either lucky or liars, or it can be done and the systems we have from Fludd, Cattan, and Heydon simply aren’t the ones we should be using.  I have some theoretical and linguistic issues with the notion of assigning letters to the figures (which language? which dialect? what pronunciation?) that still should be figured out, too.

“what are the planetary hours of the 1-12a.m and p.m?” — That’s not how planetary hours work.  Planetary hours are divisions of daylight and nighttime and don’t follow clock hours.  They’re based on the time of sunrise and the day of the week you’re currently on, so there’s a bit of calculation that goes along with it.

“olympic arbatel enns occult” — I’m honestly not sure where the word “enn” comes from.  As I understand it, it’s like a mantra or an incantation used in conjuring a spirit, a sort of expanded name or verbal seal one can use to catch a spirit’s attention, and I’ve seen it used for the goetic spirits of the Lemegeton.  That said, I’m not aware of any such things for the Olympic spirits; the Arbatel has a pretty simple and clear format for conjuring the Olympic spirits, and they don’t involve enns or incantations or mantras of any sort beyond a short and direct prayer to God asking for the presence of the spirit.

“mix anoited oil.and.florida.water to banish.evil” — I suppose you could, though most oil I know of doesn’t dissolve in Florida water particularly well.  Rather, anointing oil doesn’t really banish evil as much as it does inculcate goodness; Florida water helps to dispel or loosen darkness on a thing and “brighten” it, but may not be enough on its own to properly banish or exorcise evil.  Try keeping them separate and used for separate stages of the process.

“christian rituals to summon angels” — You mean, like, prayer?  Or pretty much the entirety of the Western Hermetic tradition dating from the late classical period?

“why should amblers keep to the path?” — Good question!  Tell me where you’re going and how much fun you want to have, and I’ll tell you whether there’s a path to stick to.

“geomancy gpod days to pray ancestors in 2015” — Honestly, any and all days are good to call on your ancestors.  I can’t think of one that isn’t, generally speaking; any and every day you’re alive is a testament to what your ancestors have done for you—give you life through their own lives through the ages—and you don’t need any system of divination to tell you that.  Still, I suppose you could throw a chart to determine whether a particular day is especially good or ill for ancestor veneration, or use some sort of geomantic astrology to find when the Moon should be in a certain sign or mansion, but beyond that, just pray to them and you’ll be fine.

“can you use vegetable oil in oil lamps” — I mean, you can, but ew.  Vegetable oil doesn’t tend to burn very clean and leaves not only an oily smell but an oily feel in the air.  Stick to pure olive oil.

“which arcangel to pray for improvement in oratory skilks” — As far as the Christian archangels go, I would consider Gabriel to be helpful, since Gabriel is the famous herald and foremost messenger of God.  After all, he was the one who announced to Mary what was going to happen, and there’s the apocryphal horn of Gabriel to call everyone to attention on Judgment Day.  Raphael would be helpful in a more medical method, such as removing speech pathology issues, but Gabriel would probably be best for actually learning how to deliver a message clearly and communicatively.  Planetary magic would suggest Raphael of Mercury and Michael of the Sun, and their elemental counterparts Raphael of Air and Michael of Fire, though Gabriel of the Moon (or of Water) would be good for that human touch in speech that hooks everyone into believing what you have to say.

“orgone radiatior” — While I’ve heard of orgone accumulators (to gather and store orgone) and accelerators (to push and direct the flow of orgone), I’ve never really heard of an orgone radiator which, I assume, would emanate and radiate orgone.  I mean, I have, and those would be living bodies.  Orgone is an ambient, pervasive force that’s generated from living corporeal entities; in that sense, your own body is a radiator.  Thinking of this in terms of a machine you could build, I dunno; the thought’s never really occurred to me, and I don’t know whether there’s a need for this considering the ambient, pervasive sources of orgone already present in the environment literally everywhere.

“how to create talism of desease in geomantic figures” — Probably the same as any other talisman for disease, involving curses, conjuration of baneful spirits, using astrologically harmful times, and the like.  For incorporation of geomancy, I’d recommend applying the figures Cauda Draconis or Rubeus combined with the figures that govern the parts of the body you’d like to injure, then using the resulting talisman in a suitably earthy way: sneaking the item into their belongings, burying it where they frequently visit or walk over, somehow dissolving it and sneaking it into their food or drink, and the like.  Fun times!

“how do i locate my phone using geomancy” — (11 hits?  Really?) Lost item and recovery charts are one of the things I find geomancy to really excel at, and the process is simple.  Phones, being a possession you own, are ruled by house II.  See whether this figure moves around in the chart, and see what the figure itself is to determine its condition and for clues as to where it will be.  Be wary of the Judge, however, in case the phone is actually lost or destroyed for good.

In Gratiam Sancto Cypriano Antiochae!

In thanks to Saint Cyprian of Antioch, my patron and protector, my mentor and master, my teacher and tutor and tata! The good Saint has enabled me by his powerful intercession to survive the trials of my life, protecting me from the damaging winds of trial and tribulation, and assisting me in all the ways I seek of him through the grace of God almighty who lives and reigns, world without end, and to whom all glory and honor is ultimately due.

Holy Saint Cyprian of Antioch: mage, martyr, and mystic; theurge, thaumaturge, and theophoros; saint, sorcerer, and sage; pray for us, now and at the hour of our death.

2014-12-02 02.05.15

Search Term Shoot Back, September 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of September 2014.

Before I start with the actual search terms, I’d like to point out that September is generally the month of Virgo.  And yes, if you’ve kept up with the other Search Term Shoot Back posts, then you can probably guess that I’ve gotten a large number of queries involving the Greek god Hermes, the Zodiac sign Virgo, men, and huge dicks.  These search terms are a thing (though I can’t fathom why).  I can’t really speak to whether Virgo men generally have huge dicks; I have my reasonable sample size of them (that I’ve sampled in more than one way, ohhh my), of course, and I can’t draw any good conclusions one way or the other.  Hermes is a god, and generally speaking everything involving the gods is big, so, yeah.  Anyway, onto the more legitimate queries!

“how the moon affect the invocation of angels?” — In my experience, not much, but it depends on the angel you’re calling and for what purpose.  The only times astrological phenomena have negatively interfered with my conjurations of the angels is during periods of Mercury retrograde, when the voices of the angels tends to be more distant or unclear or I might get the wrong spirit in the crystal, but it’s a problem that’s easily worked around.  I’ve also noticed that the angels of the zodiac tend to like being conjured when their sign is rising or culminating, but that’s another issue.  Rather, the Moon affects the purpose of conjuration.  Generally, you want the waxing Moon to bring things into manifestation or achieve worldly ends (since the Moon is reflecting more of the Sun’s heavenly light to the Earth), and you want the waning Moon to take things away from the Earth or achieve spiritual initiations (since the Moon is reflecting more of the Sun’s light away into the heavens).  The Full Moon is good for opening up clear communication and all matters generally, while the Dark Moon is good for obscurity, binding, and hidden matters generally.  I haven’t noticed Void of Course Moon affecting conjurations themselves, but again, consider it as part of a larger project rather than in conjuration alone.

“crucible omnimancers” — The Omnimancers are good people who do good work, and I’m hanging out with them this coming weekend at Crucible Convention 2014 in Princeton, NJ.  More than that, I’m speaking there this year on my mathesis research!  You should totally come by if you’re anywhere in the mid-Atlantic US region during this weekend of October 4.  Not only will you get to meet me and the Omnimancers, but you’ll also get to meet a slew of other awesome people and magicians!

“the great book of saint cyprian pdf download” — You can do so for $10 off my Etsy!

“roman alphabet with english translation” — Technically, English already uses the Roman alphabet.  We use the same letters, generally speaking, as the Romans did for Latin, and have for at least 2500 years or so.  We’ve developed a few extra letters since then (J which is a variant of I, and U and W which are variants of V), and other languages written with the Roman script have developed others (like Nordic and Germanic languages, which use Æsh, Þorn, Eð, Ƿynn, among others).  Still, for a comparison between how the Romans used the alphabet and how we English-speakers use it, compare their corresponding pages on Omniglot.

“greek god sigils” — The Greeks didn’t use sigils for their gods; they may have used special characters to represent the language of the gods or the barbarous words of magic, but they didn’t have seals or sigils like how we developed them for the angels.  The more traditional way is to use isopsephy, or Greek gematria, to reduce their name to a number and use that as an esoteric symbol for them, or you might use my Greek Sigil Wheel to make a sigil for them much as how the Golden Dawn uses their Rose Cross wheel for Hebrew sigils.

“venus conjuration to bind someone to love you in angel magic” — So, while I understand what you’re trying to say, the way this is phrased irks me.  Technically, Venus is not an angel, so you can’t directly use Venus in angelic magic.  Venus is either a Roman goddess or an astrological planet, magically speaking.  Depending on your mythology and theology, you might consider the goddess Venus as an angel or deity subservient to the One, but this is somewhat rude and a little brusque when approaching her.  Instead, you’d want to contact the angel presiding over the sphere of Venus, whose name is Haniel (in Cornelius Agrippa) or Anael (in Pietro d’Abano’s Heptameron).  That’d be the spirit you’d be conjuring.  Second, binding someone to you in love magic does work, but logistically speaking, if you have to compel someone to stay with you, it’s probably not that great.  It’s like how the saying goes, “love is like a fart; if you have to force it, it’s probably shit”.  Rather, while Haniel (or Saint Cyprian, for that matter, since he’s known for love spells) can do love-bindings, you’d be better off smoothing things out so they’d willingly want to stay without the need for compulsion or impelling them, or using Venereal energies to put you in the right place where you’d find the truly right person for yourself.  But hey, if you know what you want, by all means, reach for it however you want.

“joseph lisiewski vs poke runyon” — I’d pay to see this cagematch.  If I recall correctly, Poke Runyon was in the Army, so if his radio show and magical lifestyle haven’t kept him too sedentary, I’d put my gold lamen on him (even if he can be delightfully crotchety).

“the greek way to bless your house from spirits” — So, an ancient Greek household would have three principle gods: Hestia (Lady of the Hearth), Zeus Ktesios (Zeus of the Property), and Hermes (protector from thieves).   What you’d do is have a small herm, a square pillar with a phallus on the shaft (heh) and a bust of the god on top and place it at the gate or entry to the property; this represents Hermes, and he’d watch out for thieves and robbers and keep them away; after all, he rules and leads them, so he can also lead them away from your house.  You’d have Hestia’s shrine set up at and as the hearth of the home, and a bit of every meal as well as a bit of every sacrifice made to any other god was always reserved for her both at the beginning and the last of the worship.  Zeus Ktesios watched over the property in general and its prosperity, but specifically over the pantry, and he’d have a special ktesios jar made as an offering to him as a matter of prosperity.  I really should get around to making a herm for my house and driveway one of these days, and I’ve already written about Hestia earlier this month; I haven’t gotten around to experimenting with Zeus Ktesios yet or ktesios jars, but I may in the future.  Beyond that, it helps to do a monthly cleansing ritual on the Noumenia or on the date of the new moon itself by sprinkling holy water around the house, lighting incense, and making offerings to one’s ancestors and household spirits besides Hermes, Hestia, and Zeus.  I keep thinking that there’s a ritual to get rid of unclean spirits by throwing beans and the like from the entry of the house outside into the street, but I may be conflating traditions here.  Generally speaking, if you have a good relationship with Hestia, Hermes, and Zeus, your house is basically going to be protected and blessed.

“isidore seville chaplet” — Chaplets, or a short prayer rule often done with a set of prayer beads, are an excellent devotion that the Catholic Christian tradition uses, and I’ve written up chaplets for the archangels Jehudiel, Barachiel, and Sealtiel as well as for Saint Cyprian of Antioch before.  However, not all saints and angels have their own chaplets, and there’s no set rule on how to pray them or make them; they’re basically personal devotions.  The most common form of chaplet is the “niner” chaplet, which consists of a medallion of the saint, three sets of three beads, and sometimes a crucifix; you pray the Lord’s Prayer, the Glory Be, and the Hail Mary on the three beads of each set in the honor of and seeking the intercession of whoever is on the medallion.  You can use this as a chaplet for Saint Isidore of Seville who, as far as I know, doesn’t have a specific chaplet form for himself.  I may get around to writing one up one of these days, however, since he’s the patron saint of the Internet and is pretty important in most of our modern lives.

“how big is the magical circle to be draw by trithemius” — Interestingly enough, Trithemius (really, Francis Barrett, since this ritual historically wasn’t likely to have been written by the pre-Agrippan Christian abbot) doesn’t specify how big the magic circle should be.  He specifies that the Liber Spirituum (Book of Spirits) must be about seven inches long, and that the crystal ball should be about an inch and a half in diameter, but those are the only concrete sizes he offers.  Presumably, the magic circle should be large enough to comfortably fit two people, one to conjure and one to scry, though I’ve only needed space enough for the altar and myself.  Thus, a circle about 6′ in diameter should be made at minimum if you’re including the altar in your circle, like I do under Fr. Rufus Opus’ instruction; alternatively, if you’re like Fr. Ashen, you might want the altar outside of the circle, in which case you don’t need as big a circle.  The most well-known size of circle is that from the Lemegeton Goetia, which specifies a circle 18′ in diameter, which is huge.  The rule of thumb I’d go by is, so long as you have enough space to expand your arms without breaking the circle and as long as you have enough space to hold all the gear you need, you have a big enough circle.

“big grids penis image” — …I don’t even.  Like, what, are you looking for low-resolution pictures of penis? Do you have a video compression fetish?

“saint cyprian nine days novena” — Yes, there are novenas for this good saint (as I’m sure many of us are now aware, now that the season of Saint Cyprian is done), and you can find a collection of them in my Vademecum Cypriani ebook, which you can buy off Etsy for US$9.00.  Just a note, however: traditional practice says that, when you’re timing a novena to a saint’s feast day, you normally coincide the final day of the novena with the feast day itself.  The process is a little different for Saint Cyprian, since people culturally do his novenas on the nine days before and not including his feast day (the Days of the Cyprians, the nine days between the Feast of Saint Cyprian of Carthage and the Feast of Saint Cyprian of Antioch).  Generally, time the final day to the feast day itself.  However, both of these rules are superseded by the more important rule of novena timing: whenever you need to do one.

“st cipriani evil saint magic” — I detest the notion that the saints can do “evil magic”.  They’re saints; by definition, they’re holy, and what’s holy is not evil.  That said, depending on how you ask, they might be more lenient to granting certain favors.  I mean, some of the saints are morally flexible.  Some are so morally flexible as to be part of a philosophical Cirque du Soleil.  After all, when you have the power of God to intercede with, theodicy becomes less a problem to puzzle out and more a resource to exploit for profit/prophet.

“hours and days for conjuring oriens” — Oriens is commonly known as a demonic, daemonic, or hellish king of spirits in the East (his name means “East” in Latin), and Cornelius Agrippa mentions him in his Scale of Four as a prince of spirits associated with Fire under the archangelic king Michael (book II, chapter 7).  Since Oriens is a sublunar spirit, planetary days and hours don’t need to be used for him, though since he’s associated with Michael who also happens to be the angel of the Sun, you might consider days and hours of the Sun for him.  Beyond that, though, I don’t think there are any special times associated with this spirit beyond what you might need for other works involving him (cf. the moon/invocation query above).

“enochian angels seals,” — You won’t find any of those on this site, I’m afraid.  Partially it’s because I have my hands full with so much other stuff, angelic and otherwise, but mostly it’s because Enochiana freaks me the fuck out.  I honestly can’t say why; it’s not the stories that people have told about furniture getting upended by Enochian angels (that’d actually be kinda awesome), or how people go crazy (they probably already were), or whatever.  Something about Enochiana just wigs me out and makes me uncomfortable, and I’m not sure why that is, nor do I particularly care to explore the reasons.

“can i use solomon seal drawing to summon spirits” — Absolutely not.  The Seal of Solomon is used to bind, constrain, and constrict spirits, like keeping them trapped in a prison.  You do not use it to summon them.

Alright.  Now that September is done and the Season of Saint Cyprian with it (though of course there’s always more Work to do), now I get a few days of rest before heading to Crucible this weekend.  Hope to see you there!

Pictures from the Day After the Feast


Hail, Saint Cyprian of Antioch: mage, martyr, mystic; theurge, thaumaturge, theophoros; saint, sorcerer, sage!  Pray for us who are alive and dead, now and at the hour of our death.  Through Jesus Christ our Lord, amen.

Now I need so much sleep.

Litany of Saint Cyprian, Saint Justina, and Saint Theocistus

As you might be aware, dear reader, today is the Feast of Saint Cyprian of Antioch.  As you also might be aware, I’m having a party later tonight in his honor, and besides getting a bunch of my friends and colleagues together to drink and have a good time, I also plan on honoring the good saint by having people who may not work with him a starting point for asking for his blessings by having a large public altar set up to him where people can write petitions out and the like.  Towards the end of the party (or, simply put, around midnight, depending on how late people want to stay and drink), I’ll lead a communal prayer for all of us to ask for the good saint’s blessings in our lives and formally give him all our petitions by burning them with a bit of his oil and some rum.  (Gotta have at least some flair for the dramatic in my parties, after all.)

Thinking about what I might do for the communal prayer, however, led me to inspect some of the prayers and rituals to Saint Cyprian that I’ve been collecting.  My Chaplet of Saint Cyprian of Antioch is nice, though the repetitions of the Glory Be and the like might not be to everyone’s taste.  However, I realize that the structure and wording of my chaplet is very similar to other Catholic prayers, notably the litany.  A litany is a series of successive supplications made to a saint or holy figure, and I’ve used several for the angels and archangels before in my work (especially the Litany of the Holy Archangels by Rev. Dn. Michael Strojan).  In that light, I rethought the use of my chaplet and decided to rewrite it and format it as a Catholic-style litany, complete with the usual prayers at the beginning and an oremus (“let us pray”) at the end.  However, I also decided to add on a bit to the prayer, since today is also technically the feast day of two other saints who are closely associated with Saint Cyprian of Antioch:

  • Saint Justina, the Christian girl whom Cyprian tried to get to fall in love with Aglaias.  She stood steadfast in the face of all of Cyprian’s magic, however, and warded off every attack from him, all his demons, and the Devil himself by making the sign of the Cross and through constant prayer and fasting.  Once she got word of Cyprian’s conversion, she rejoiced and made many charitable gifts across Antioch (which really needed it after Cyprian kinda blew it up), and eventually became a friend to Cyprian in Christ.  Once Cyprian became priest, he made her a deaconess; once he became bishop, he elevated her to an abbess in charge of a convent.  They were both tortured together, however, and eventually executed together by beheading.  Many Orthodox icons of Saint Cyprian also feature Saint Justina.
  • Saint Theocistus was a Roman, sometimes known as a soldier, who was present at the execution of Saint Cyprian and Saint Justina.  He saw how these two saints were being tortured even though they were innocent, and despite all the measures the Romans used against them, nothing actually hurt them save the beheading themselves by the grace of God.  At the beheading of the saints, Theocistus had a change of heart and proclaimed his faith in Christ, kissing the feet of the body of Cyprian.  However, he did this in the presence of the officials who had just executed Cyprian and Justina, and so also was condemned and executed on the spot for his conversion.

Saint Theocistus, of course, is a relatively minor figure compared to Saint Justina, and she’s a relatively minor figure compared to Saint Cyprian, and since Saint Cyprian isn’t really considered by the Catholic Church to be a saint anymore, none of these three make their rosters.  However, the Orthodox Church still venerates them all, and gives them all the same feast day (though they use October 2 instead of September 26).  I figured it was fitting to write a litany for Saint Cyprian that also included sections for Saint Justina and Saint Theocistus, so following the usual format of the litany, here’s what I wrote.  Yes, it’s basically a standard Christian prayer, so if you’re not on good terms with Christianity, you may not find it worthwhile, but then again, you probably wouldn’t be working with a Christian saint anyway.

First, before the litany proper, it’s usual to make a common supplication to God.  The litany is usually led by a priest; his parts are said in upright typeface, while the parts of the congregation are in italics.  When doing the litany alone, however, one prays all parts.  The beginning supplication:

God, come to my assistance.  Lord, make speed to save us.
Glory be to the Father and to the Son, and to the Holy Spirit.  As it was in the beginning, is now and ever shall be, world without end.

The litany proper:

Lord, have mercy on us.  Lord, have mercy on us.
Christ, have mercy on us.  Christ, have mercy on us.
Lord, have mercy on us.  Lord, have mercy on us.
Christ, hear us.  Christ, hear us.
Christ, graciously hear us.  Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.

Saint Cyprian, born to pagan parents, pray for us.
Saint Cyprian, dedicated to the god Apollo as a child, pray for us.
Saint Cyprian, taught sorcery in Olympos, pray for us.
Saint Cyprian, taught illusion in Argos, pray for us.
Saint Cyprian, taught witchcraft in Tauropolis, pray for us.
Saint Cyprian, taught necromancy in Sparta, pray for us.
Saint Cyprian, taught enchantment in Memphis, pray for us.
Saint Cyprian, taught astrology in Chaldaea, pray for us.
Saint Cyprian, master of all the occult arts, pray for us.
Saint Cyprian, magus residing in Antioch, pray for us.
Saint Cyprian, approached by Aglaias to seduce Justina, pray for us.
Saint Cyprian, unleashing demons of lust upon Justina, pray for us.
Saint Cyprian, unleashing demons of deception upon Justina, pray for us.
Saint Cyprian, unleashing the Devil himself upon Justina, pray for us.
Saint Cyprian, wringing disaster on Antioch against Justina, pray for us.
Saint Cyprian, casting deadly illness upon Justina, pray for us.
Saint Cyprian, all magic defeated by the prayers of Justina, pray for us.
Saint Cyprian, seeing Truth and rebuking the Devil and his snares, pray for us.
Saint Cyprian, burning his books in sacrifice to God, pray for us.
Saint Cyprian, confessing repentantly for his sins before all Antioch, pray for us.
Saint Cyprian, baptized in the name of the Blessed Trinity, pray for us.
Saint Cyprian, made priest within a year by his zeal for holiness, pray for us.
Saint Cyprian, made bishop to lead all to divine virtue, pray for us.
Saint Cyprian, condemned to death by the Romans, pray for us.
Saint Cyprian, beheaded and departed into Heaven, pray for us.
Saint Cyprian, entering into the communion of the holy saints, pray for us.
Saint Cyprian, preserving us from all evil arts and acts, pray for us.

Saint Justina, virtuous maiden, pray for us.
Saint Justina, chased after by the world, pray for us.
Saint Justina, pursued by demons, pray for us.
Saint Justina, defending herself by the sign of the Holy Cross, pray for us.
Saint Justina, celebrating at the conversion of Cyprian, pray for us.
Saint Justina, gracious friend to Cyprian, pray for us.
Saint Justina, made abbess by Cyprian, pray for us.
Saint Justina, slandered by the Romans with Cyprian, pray for us.
Saint Justina, becoming a martyr in Christ with Cyprian, pray for us.

Saint Theocistus, soldier of the Romans, pray for us.
Saint Theocistus, turning his heart to Christ, pray for us.
Saint Theocistus, witnessing the execution of Cyprian and Justina, pray for us.
Saint Theocistus, kissing the corpse of the martyrs Cyprian and Justina, pray for us.
Saint Theocistus, declaring his faith in Jesus Christ because of Cyprian and Justina, pray for us.
Saint Theocistus, executed for his forsaking of the world, pray for us.
Saint Theocistus, ennobled for his conversion to God, pray for us.

Lamb of God, who takest away the sins of the world, spare us, O Lord.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us.
Christ, hear us.  Christ, hear us.
Christ, graciously hear us.  Christ, graciously hear us.

Pray for us, Saint Cyprian, Saint Justina, and Saint Theocistus, that we may be made worthy of the promises of Christ.

Let us pray:
O God, who sent the Holy Spirit to preserve Saint Cyprian from darkness even while he dwelt within its midst, grant in your mercy that you enlighten us and inspire us.  May that the life and martyrdom of Saint Cyprian teach us to abandon wickedness, heal us to be free of sin, and bless us through Jesus Christ + to walk in the light of truth.  By the intercession of Saint Cyprian, Saint Justina, and Saint Theocistus, lead us to a true conversion of heart that we may use both our hands and all our power in service and sacrifice to Your Presence, through Jesus Christ our Lord.


May you all have a blessed Feast of Saint Cyprian, and may he with his saintly companions smile upon you and intercede for you in all your prayers!  Hail, holy Saint Cyprian of Antioch: mage, mystic, and martyr ; sorcerer, sage, and saint; theurge, thaumaturge, and theophoros!  Together with Saint Justina and Saint Theocistus, pray for us, now and at the hour of our death.  Amen.

Feast of Saint Cyprian Fundraiser Results!

Hail, Saint Cyprian of Antioch, saint and sorcerer, theurge and thaumaturge, mage and martyr and mystic!  On this holy day we venerate you, blessed and faithful servant of God; hear our prayers, receive them, and present them to the Lord for our sakes and for the sake of the healing, salvation, and redemption of all humanity before and through God.  Intercede for us in our hour of need and at the hour of our death, and help us walk the path of righteousness in the dark and in the light, with hands both on our left and our right, through Christ our Lord, amen.

By sharing in the ways of the Apostles,
you became a successor to their throne.
Through the practice of virtue,
you found the way to divine contemplation, O inspired one of God;
by teaching the word of truth without error,
you defended the Faith, even to the shedding of your blood.
Hieromartyr Cyprian, entreat Christ God to save our souls.

You abandoned ungodly darkness, becoming a light of truth;
You were illustrious as a pastor;
You were glorified in contest:
O righteous Father Cyprian together with godly Justina,
Intercede for us before God the Creator of all!

You turned from the art of sorcery to the knowledge of God,
and were shown forth as a skilful healer for the world, Cyprian, inspired by God.
Together with Justina you grant cures to those who honor you;
with her, pray to the Master who loves mankind that He may save our souls.

(troparia and kontakion from the website of the Orthodox Church in America)

tumblr_mbo18nDcDx1r9z6va (1)Yup, it’s the Feast of Saint Cyprian of Antioch today, and you know what that means: PARTY TIME!  I’m throwing a celebratory party tonight for my friends and colleagues to honor the good Saint Cyprian, now that my household’s novenas are complete and the time of Saint Cyprian has come upon us.  If you haven’t made any prayers or works yet with Saint Cyprian, then today’s your day, so get off your ass and start preparing yourself to do just that!  Today’s basically a Cyprianista Christmas, and one of the best days of the year for magicians, sorcerers, necromancers, and all kinds of occultists.  Probably the biggest thing I get to look forward to is, after today, I can finally take a break from all the Cyprianic work I’ve been doing and take it easy for a few days to focus on a few loose ends and other projects before Crucible Convention 2014 (which you should totally come to if you’re anywhere near the Princeton, NJ area to hear me and many other highly-regarded magicians talk).

Of course, my dear readers will also know that I’ve been holding a fundraiser in honor of Saint Cyprian these past nine days, and I am floored by what I’ve been privileged to witness.  After all the donations and link-sharing, you guys have raised a total of $944 from 49 different people for the Malala Fund, which empowers girls through education and helps Pakistani, Kenyan, and Syrian children and refugees, and named after Malala Yousafzai, the Pakistani girl activist who was shot by Taliban extremists, survived to world acclaim, and has been working since to improve the condition of life for girls and children across the world in extreme conditions.  I’ll be arranging the donation first thing on Monday, since my plate is a little full for today, and I’ll also be raising money tonight at my celebration of the Feast of Saint Cyprian to augment what people have donated online.  Besides, this will also give me enough time to let my paycheck come in so I can donate some extra of my own, too, so I can round up the total sum to a nice cool $1000.

With that, I’d like to publicly thank and honor you guys who helped chip in for this fundraiser in the name of Saint Cyprian of Antioch:

  • Mondo C.
  • Sacha B.
  • Kevin M.
  • Ocean Delano
  • Michele M.
  • Ahmadi Riverwolf
  • Papa Newt
  • Ty B.
  • Narkaios Alepou
  • Charles R.
  • Daniel
  • Nathen S.
  • Pallas Renatus
  • Alexander R.
  • Richard
  • Jon P.
  • William T.
  • Mary B.
  • Andrea M.
  • Joshua B.
  • Devin M.
  • George T.
  • Kemal Y.
  • Christopher C.
  • Israel D.
  • ♊+天死
  • Steve N.
  • Lee C.
  • Kevin K.
  • Julio. C. O.
  • Doc Firment
  • Kelly M.
  • Susan M.
  • Ericson P.
  • Andrew Watt
  • Joe W.
  • Others who have nobly chosen to remain anonymous (don’t worry, Saint Cyprian of Antioch and God know the work you did, even if other people won’t)

And, since (way) more than nine people donated, I’m thrilled to be able to do my drawing for the prizes I mentioned in the fundraiser post.  I did the drawing at the altar of Saint Cyprian himself earlier, allowing him to pick the winners, so  I’ll be contacting you guys today by email letting you know who won and what you’ve won; to those who won the geomancy reading or consultation prizes, you’re free to use them immediately or schedule them whenever you like in the future.

Guys, thank you for helping out with this.  I am truly grateful, humbled, and flabbergasted that I have such noble, charitable, and awesome readers and visitors to this blog.  From the bottom of my heart, thank you, every one of you who donated, spread the word, and helped out in this effort.  May the blessing of God the Father, of God the Son, of God the Holy Spirit, of the Blessed Virgin Mary, of Saint Cyprian of Antioch, of Saint Justina, of Saint Theoctistus, and of all the saints and angels above, below, and upon the Earth illumine, protect, and guide you both this and every day of your lives and into eternity.

Now, if you’ll excuse me, I have a party to set up for.

Last Chance for the Saint Cyprian Fundraiser!

Just as an FYI, today is your last chance to make a donation to the Saint Cyprian of Antioch fundraiser I’m holding!  Today is the ninth and final day of the Days of the Cyprians, and also the last day to make a donation and get in on this charity I’m holding for the Malala Fund.  Hurry up, because today’s your last chance; specifically, as of this posting, you have 10 hours left!  We’ve raised almost $800 so far, which is amazing, but let’s see if we can’t get it closer to a nice, round $1000!


Just in case you missed it the first time around, here are the rules:

  1. Donate money, no less than US$3.00, to my PayPal account using the button below (not the one on the sidebar unless you just want to give me money without getting anything in return).  I suggest $9 or amounts in multiples of 9 (27, 81, 90…), since this is a number sacred to Saint Cyprian of Antioch.
  2. Every person who donates money will have the Chaplet of Saint Cyprian prayed in their name and have petitions made to Saint Cyprian on their behalf when I make devotions to him that night.
  3. Every person who donates will be eligible for one of nine prizes (see below), with the winners chosen randomly by noon US Eastern time on Friday, September 26.
  4. When going through PayPal, please be sure to write “Saint Cyprian of Antioch, pray for us” in the instructions, along with your mailing address, any special petitions to be made to Saint Cyprian of Antioch, and whether you wish to remain anonymous in the final fundraiser thank-you.  If you’re unable to provide instructions through PayPal, please send me an email from the same address you sent money through PayPal.  If you do not do this, you will not be considered for this contest.
  5. You can donate however many times you want or however much you want, but you’ll only be entered into the raffle once.
  6. These rules are valid starting with this post and ending at 9 p.m. US Eastern time on Thursday, September 25.  Donations given after that point will not be considered for this contest.

Yes, you read that right, there’s a raffle involved and sweet prizes!  Go check out the original post I made on the fundraiser for what they are.  If you haven’t donated yet, please do so!  If you have already donated but want to help out more, share this link and spread the word!