Search Term Shoot Back, March 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of March 2015.

“yes and no divination” — Easily one of the easiest and most important forms of divination you can do.  Drawing one of two different stones from a bag, flipping four coins or four shells, rolling dice to get an odd or even answer, and any number of ways can be done to get a yes or no answer from a spirit.  Personally, I find the Chinese system of jiaobei particularly elegant.

“symbols that summon spirits” — Offhand, I don’t know of a symbol that by itself has the power to summon spirits generally, but the one symbol you need for best results is the symbol of the specific spirit itself that you’re trying to summon.  The idea goes that the symbol is a physical “form” or circuit for the spirit, a type of “body”, so wherever the symbol is drawn, the spirit is already there at least in some form.  The rest of the ritual uses that symbol as a basis to bring the spirit more into being for a proper summoning.

“greek sigil magick” — Sigils weren’t that big in ancient and classical Greek styles of magic as far as we can tell; according to extant magical texts, the celestial letters, sigils, seals, and the like came about from Alexandrian magic (think PGM), and weren’t native to Greece.  Rather, instead of combining letters together into a single glyph, Greeks used isopsephy (Greek gematria) to condense words into a single “symbol”, that symbol being a number.  This has the added benefit of linking any number of words together that share the same number through isopsephy; this would be akin to two different words or phrases turned into the same sigil, provided they were reduced to the same set of letters and arranged in the same way, but would be much harder to achieve in letter-based sigil magic.

“st cyprian and justina medal” — While prayer medals of St. Cyprian of Antioch can be found, they’re not that common, and it’s sometimes easy to mix up his medal with that of St. Cyprian of Carthage (though he doesn’t really mind and both work).  However, I’ve never heard or found a prayer medal to both St. Cyprian and St. Justina, or even to St. Justina.  I’d love to find one!

“geomantic representation of numbers and alphabet” — Ugh, this is one of the things that Western geomancy disappoints me with.  I have not yet found any good way to divine letters or numbers with the geomantic figures, and it’s not for lack of trying.  I’m working on another scheme to assign the geomantic figures to the letters of the Greek alphabet (which I find to be easiest to work with), but it’s still in development and hasn’t been tested yet.  Western geomancy has techniques to divine numbers and letters based on Robert Fludd, Christopher Cattan, and John Heydon, but I’ve used all these methods and found none of them to be worth the effort.  Either it can’t be done and people who say they do it are either lucky or liars, or it can be done and the systems we have from Fludd, Cattan, and Heydon simply aren’t the ones we should be using.  I have some theoretical and linguistic issues with the notion of assigning letters to the figures (which language? which dialect? what pronunciation?) that still should be figured out, too.

“what are the planetary hours of the 1-12a.m and p.m?” — That’s not how planetary hours work.  Planetary hours are divisions of daylight and nighttime and don’t follow clock hours.  They’re based on the time of sunrise and the day of the week you’re currently on, so there’s a bit of calculation that goes along with it.

“olympic arbatel enns occult” — I’m honestly not sure where the word “enn” comes from.  As I understand it, it’s like a mantra or an incantation used in conjuring a spirit, a sort of expanded name or verbal seal one can use to catch a spirit’s attention, and I’ve seen it used for the goetic spirits of the Lemegeton.  That said, I’m not aware of any such things for the Olympic spirits; the Arbatel has a pretty simple and clear format for conjuring the Olympic spirits, and they don’t involve enns or incantations or mantras of any sort beyond a short and direct prayer to God asking for the presence of the spirit.

“mix anoited oil.and.florida.water to banish.evil” — I suppose you could, though most oil I know of doesn’t dissolve in Florida water particularly well.  Rather, anointing oil doesn’t really banish evil as much as it does inculcate goodness; Florida water helps to dispel or loosen darkness on a thing and “brighten” it, but may not be enough on its own to properly banish or exorcise evil.  Try keeping them separate and used for separate stages of the process.

“christian rituals to summon angels” — You mean, like, prayer?  Or pretty much the entirety of the Western Hermetic tradition dating from the late classical period?

“why should amblers keep to the path?” — Good question!  Tell me where you’re going and how much fun you want to have, and I’ll tell you whether there’s a path to stick to.

“geomancy gpod days to pray ancestors in 2015” — Honestly, any and all days are good to call on your ancestors.  I can’t think of one that isn’t, generally speaking; any and every day you’re alive is a testament to what your ancestors have done for you—give you life through their own lives through the ages—and you don’t need any system of divination to tell you that.  Still, I suppose you could throw a chart to determine whether a particular day is especially good or ill for ancestor veneration, or use some sort of geomantic astrology to find when the Moon should be in a certain sign or mansion, but beyond that, just pray to them and you’ll be fine.

“can you use vegetable oil in oil lamps” — I mean, you can, but ew.  Vegetable oil doesn’t tend to burn very clean and leaves not only an oily smell but an oily feel in the air.  Stick to pure olive oil.

“which arcangel to pray for improvement in oratory skilks” — As far as the Christian archangels go, I would consider Gabriel to be helpful, since Gabriel is the famous herald and foremost messenger of God.  After all, he was the one who announced to Mary what was going to happen, and there’s the apocryphal horn of Gabriel to call everyone to attention on Judgment Day.  Raphael would be helpful in a more medical method, such as removing speech pathology issues, but Gabriel would probably be best for actually learning how to deliver a message clearly and communicatively.  Planetary magic would suggest Raphael of Mercury and Michael of the Sun, and their elemental counterparts Raphael of Air and Michael of Fire, though Gabriel of the Moon (or of Water) would be good for that human touch in speech that hooks everyone into believing what you have to say.

“orgone radiatior” — While I’ve heard of orgone accumulators (to gather and store orgone) and accelerators (to push and direct the flow of orgone), I’ve never really heard of an orgone radiator which, I assume, would emanate and radiate orgone.  I mean, I have, and those would be living bodies.  Orgone is an ambient, pervasive force that’s generated from living corporeal entities; in that sense, your own body is a radiator.  Thinking of this in terms of a machine you could build, I dunno; the thought’s never really occurred to me, and I don’t know whether there’s a need for this considering the ambient, pervasive sources of orgone already present in the environment literally everywhere.

“how to create talism of desease in geomantic figures” — Probably the same as any other talisman for disease, involving curses, conjuration of baneful spirits, using astrologically harmful times, and the like.  For incorporation of geomancy, I’d recommend applying the figures Cauda Draconis or Rubeus combined with the figures that govern the parts of the body you’d like to injure, then using the resulting talisman in a suitably earthy way: sneaking the item into their belongings, burying it where they frequently visit or walk over, somehow dissolving it and sneaking it into their food or drink, and the like.  Fun times!

“how do i locate my phone using geomancy” — (11 hits?  Really?) Lost item and recovery charts are one of the things I find geomancy to really excel at, and the process is simple.  Phones, being a possession you own, are ruled by house II.  See whether this figure moves around in the chart, and see what the figure itself is to determine its condition and for clues as to where it will be.  Be wary of the Judge, however, in case the phone is actually lost or destroyed for good.

Search Term Shoot Back, July 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of July 2014.

“sigil in cock by zodiac” — I don’t even know what this means, or why I got this search term among the most common this month looked for across several days.

“can i burn kameas in ritual work” — You can, but I have the feeling it’s not always a good idea.  Kameas are magic squares, a numerical and numerological method of representing the essence or power of a planet.  Effectively, they emanate the same “vibration” or power the planet itself does, though in a weaker and more transmitted way.  The kameas are talismans in their own right, no further consecration needed (though more consecration can always help).  Burning things in ritual work almost always has a connotation of sacrifice, like burning hell money for the ancestors or bleeding a pigeon out over a fire for Hermes (it’s a thing), so burning a kamea as an offering could be done, but I don’t immediately recognize for who or what.  I mean, if you want to dispatch a particular force, you could burn something like a name paper or a photo, but the kamea on its own is just the planetary force.  Chances are you want to use and direct that force, not just send it out without guidance or instruction, so burning it might not be the best idea.

“art deco and orgone accumulators” — To be honest, I like dieselpunk a lot more than steampunk; environments like those of Bioshock are a deep pleasure to me.  Dieselpunk is a cyberpunk derivative that focuses on art deco and early 20th century interbellum (1920s to 1940s) period aesthetics and technological appearances.  Think of the style of the Empire State Building in NYC, the almost hieroglyphic engravings from the 1930s on public buildings lauding the labor movement, the classic Rolls-Royce fancy cars, and even old jukeboxes, and you’ll have a grasp of art deco and dieselpunk aesthetics.  As for how this connects to orgone accumulators, that’s anybody’s guess, but I suppose one could make an orgone accumulator using a dieselpunk or art deco theme.  At that point, you’re just applying visual art to tech, so it’s not really going to change the tech itself much.

“invocation of sphere of the prime mover” — I can’t imagine there to be one.  The Sphere of the Prime Mover is Divinity unfiltered itself.  The sphere of the Earth has its prayers and invocations of worldly spirits, ancestors, and demons; the spheres of the planets have their hymns and songs, such as those of Orpheus or the Picatrix; the eighth sphere of the fixed stars has the Hymns of Silence and, when the mood is right, glossolalia.  The Eighth Sphere is the highest place (or the lowest, when seen from the point of view of Divinity) where we can still have distinct thoughts and impressions, wordless though they may be except through pure Logos itself.  Anything higher than that, and all distinctions, impressions, and ideas go out the window; you’re in the realm of the Monad at that point, where there’s really nothing but the One: everything, nothing, both everything and nothing, neither everything nor nothing, all of the above, none of the above, and something else entirely.  The only invocation I can think of to this highest of spheres is to ascend to henosis/apotheosis and speak whatever the gods speak among themselves, or whatever God speaks to Itself.  Understandably, people tend to not survive this or take multiple lifetimes to achieve this, so exceedingly few people have likely had the chance or seen the point to utter such an invocation, since there’s literally nothing we can utter to even approximate or connect to the glories of the Infinite with our finite speech.

“how to pray sator square” — The Sator Square is an old type of magic square talisman, with the words “SATOR AREPO TENET OPERA ROTAS” written in a 5 × 5 grid, which can be read up, down, forwards, and backwards.  Its palindromic nature, as well as its grammatical plausibility in Latin, have made it a powerful magical tool, even appearing as a pentacle in the Key of Solomon.  However, it’s never really meant to be prayed; it’s a talisman to be engraved, simple as that.  You engrave it on stone or write it on paper and keep it around; you can throw it into a fire to put it out or keep it in your house to prevent fires, for instance, no further consecration needed.  There’s a theory that the Sator Square was used by clandestine Christians in the early Roman Empire to identify themselves, since if you rearrange the letters you get the word “Paternoster” (Our Father) written twice in a cross intersecting at the N, with two leftover As (alpha) and two leftover Os (omega).  So I suppose you could pray the Lord’s Prayer over it, but that’d be stretching it.

“orgone accumulaors and cold water fusion” — Uh…um.  I’m a Hermetic magician and software engineer, not a physicist in any sense, so it’s hard for me to speak much about this particular combination of topics.  What I can say, however, is that the two don’t really mix in any conceivable way.  Orgone energy is a spiritual substance, an ambient life force pervading the universe.  Cold fusion is a hypothetical (not even theoretical!) means of achieving nuclear fusion at room temperature, as opposed to the millions of degrees required for normal fusion.  There’s no accepted or agreed upon theory that permits such a reaction to occur, and all the science that permits this is convoluted, fake, questionable, or some mix of the three.  No, I’m not a fan of trying to use cold fusion to solve the energy crisis of our time, and no, I don’t think that it’s the key to our continued technological progress.  Neither, for that matter, is orgone energy, which is such a radically different thing that it’s like asking what effect eating cake at nighttime has on the catalytic converter of my car.

“orgone accumulator collects neutrinos” — Again, another weird physics query involving orgone? Granted that I don’t have a physics background or degree, but Randall Munroe of XKCD fame does, and he’s mentioned neutrinos before and how utterly transparent they are to normal matter.  Quoth he, “[l]ook at your hand—there are about a trillion neutrinos from the Sun passing through it every second”.  A single neutrino might, on average, hit an atom in your body once every few years, if you’re lucky.  It’s just about laughably implausible that anything can conceivably collect neutrinos, since they almost never touch anything material to begin with.  Orgone energy isn’t physical, either, so it accumulates something that is actually intangible and unphysical, as opposed to something that’s just about completely intangible and physical.  This is definitely one of the odder orgone-related queries that’s led here, especially since I don’t recall having talked about neutrinos or subatomic particle physics before on this blog.

“what is the difrence between solomon sommoning ritual and high magic summoning ritual” — Er…this is a surprisingly complex question to answer and involves a bit of history.  Summoning rituals (and all their variant terms) are common to just about any and every path of magic: you’re calling upon a spirit to be present for some reason, you do your business with them, and you send them away.  Every path of the occult that recognizes the existence of independent spirits (and even then, some that don’t) has a means to converse with spirits in this manner.  “Solomonic summoning” likely refers to the type of conjuration given in the Key of Solomon (though it focuses mostly on talismanic operations) and Lemegeton Goetia (though there are several other parts to the Lemegeton that work with other types of spirits and systems), though it also includes other types of conjuration in the same vein such as the Heptameron and Trithemius’ Drawing Spirits into Crystals.  This is all largely an offshoot from the Hygromanteia of Solomon, an old old grimoire that even I haven’t had the chance to read yet, along with other older books such as Sepher Raziel, Liber Lunae, the Picatrix, and so on.  In a sense, “Solomonic” magic is, if not synonymous with post-classical Western Hermetic magic, a label for a large subset of the field.  “High magic”, on the other hand, is a weird term, and the earliest use of it I can think of off the top of my head is from the title of Eliphas Levi’s book he published in the 1850s, Dogme et Rituel de la Haute Magie or “Dogma and Ritual of High Magic”.  His magic was a derivative of Solomonic material and some quasi-“pure” Hermetic stuff, but is generally synonymous with the same.  Used in modern parlance, however, I feel like “high magic” is anything involving elaborate ritual, tools, or setup, as opposed to “low magic” or the “simpler” or more “vulgar” applications of candle magic, application of herbs and powders, and folk magic.  In other words, “high magic” is often given the image of learned wizened wizards in towers speaking to entities through arcane circles, while “low magic” is given that of an old illiterate grandmother witch cooking up brews and doing divination for the village.  It’s a really bad distinction to make, because I see no reason to stick to just one or the other, and a ceremonial magician like myself can often get lazy or see no reason to be so elaborate when simpler and easier methods exist to achieve something.

“seals to control angel” — One doesn’t control an angel.  In my understanding, and based on what I’ve seen and witnessed, angels are God-made-miniature, collectively forming the “cells” of the Divine Will.  Angels exist to carry out the will of God; their will is God’s will and God’s will is their will.  To say that they have desires for anything else is nonsensical; whether they have free will or not doesn’t matter for them, since they only operate to carry out the functions of the cosmos, which is the desire and will of God.  So, if you were to control an angel, that would imply control over the will of God, which is just a touch hubristic.  Just as you can’t tell God what to do, you can’t tell an angel what to do, either; they’ll acquiesce only inasmuch as your demands are in line with the will of God.  It’s very much a “move this or move me” type of deal; either something is to be done (in line with the will of God) or something to you is to be done (also in line with the will of God).  This is why it’s so important to maintain holiness, virtue, meditation, and prayer when working with angels, because the closer your will is with that of God, the more what you want will happen, because it’s already supposed to happen, though not always effortlessly or with the most ease.  After all, it’s also God’s will that everybody is to achieve salvation (I claim), but there’s a lot going on the world to fight against that effort.

“summon a demon spirit ‘through the internet'” — While I’m not saying it’s impossible, I doubt one could simply conjure a spirit of any kind with the press of a button, like a “Purchase Spirit Now” button for PayPal.  I mean, say you press a button that runs a program to conjure a spirit.  What would the program output?  What would receive the output?  What connection would the internetizen be making with the spirit to be conjured?  What would meaningfully differentiate this operation from the person just writing out “I want to summon spirit X” on paper and leaving it at that?  While that could work, it won’t for the vast majority of people and practitioners; getting into the right mindset, building oneself up through prayer and spiritual preparation, focusing on the sphere of the spirit to open a connection, and so forth are good things to do when preparing to conjure a spirit.  Once all that’s done, I suppose clicking a button would be the same as saying “In the name of the Blessed and Holy Trinity, I conjure you, X…” with a comparable amount of gravity and weight, but at that point, why even bother with the Internet at all, especially when you may not be assured internet access?  With words alone, you can summon spirits wherever you can speak; you can only click PayPal buttons wherever there’s a usable internet connection.

“similarities between greek god hermes and males that are a leo/virgo cusp” — If the other search entries I repeatedly get are any indication, maybe it’s being endowed with a huge cock?  I dunno.  Hermes is a god, and Hermes the god is not identical to Mercury the planet, the zodiac signs of Gemini or Virgo, the signs where Mercury is strong.  There’re plenty of correspondences between them, sure, including analytical minds, a skill for communication, and a knack for travel or traversing distances mentally or physically, but Hermes himself is not a Virgo.  Hermes, according to the Homeric myth and Athenian belief, is born on the fourth day of the tenth lunar month, or sometime around April, which would make him an Aries or a Taurus, depending on the exact lunation sequence in the Metonic cycle.  Then again, Hermes is also an immortal god, so I doubt astrological influences would affect his divine nature much the way it does to humans.

“where can i fine satanic ritual manuals and conjuring?” — I hear E.A. Koetting has some good comedy routines, but I’m trying to be thrifty with my money and spend it only on things that have meaning.

“lbrp of dragon” — If you’re faced with a dragon, I’d personally suggest you use a bigger gun than a banishing ritual, especially the LBRP (or as one of my friends jokingly calls it, Le Burp).  Drawing out that banishing pentagram of Earth isn’t going to do much against, you know, fangs and claws and what’s likely to be a more than a ton of scales and flesh rending your own.  But hey, I’m just a simple magician, what do I know?

Search Term Shoot Back, April 2014 (and an announcement!)

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of April 2014.

First, a bit of an announcement: I’m going to be taking the month of May off from blogging, since I’m moving from my apartment of four years into a house with my boyfriend and a friend of ours.  I just need some time to myself and away from writing the blog for a bit so I can get all my stuff packed up and moved, my new ritual schedules implemented, my new commute acclimated to, and my old place cleaned out and patched up.  I’ll still do my Daily Grammatomancy on Twitter and Facebook when I can, and if you have any questions, please feel free to email me or contact me through social media, and I’ll still reply to comments on my blog.  Also, I won’t be taking any craft commissions until the start of June, though you’re welcome to get a divination reading from me or get one of my ebooks off my Etsy page.  I still have those St. Cyprian of Antioch chaplets for sale, too, if you want to help out with moving expenses.  With that, onto the search results!

“computer generated geomancy” — If you’re looking for a place to get you geomancy figures automatically generated, you could do worse than go to random.org and use their random number generator to produce 16 binary results (0 or 1), or 4 results with a value of 0 through 15 (or 1 through 16).  If you’re looking for a program that draws up geomancy charts for you, there are a handful out there; I’ve coded one myself, geomancian, which is available for free on the Yahoo! and Facebook geomancy groups, but it’s command-line only (and old).  There’s Geomanticon available from Chris Warnock’s Renaissance Astrology, and I think there are a few mobile apps that do similar, but you’d have to pay for these.  If I ever learn mobile programming, I’d make a new one for Android, that’s for sure.  Still, no application can ever give you a proper interpretation of a full geomancy reading, though it can help you with interpreting the chart for yourself; if you want a full reading, I’m more than happy to offer them.

“do virgo males have big penises like greek god hermes” — I…really can’t speak to this.  (Disclaimer: my boyfriend is a Virgo, so there’s nothing I could say here that would end well for me.)  Also, save for the odd herm and a few ithyphallic representations of Hermes (more properly Mercury, especially in Roman art), Hermes isn’t portrayed with a particularly large cock.  It was actually seen as a good thing for a man to have a small dick in classical times, since they were easier to keep clean and reduced the risk of vaginal/anal/oral injury, trauma, or tearing, which would’ve very easily led to infection in pre-modern times.  That said, well, Hermes has shown me a few, shall we say, fulfilling things once in a while.  I’ll let you get on your knees and pray for that yourself, if you like.

“how to turn holy water into wax” — I don’t think you have a proper understanding of the physics that goes on here.  I mean, water and wax don’t mix, literally or metaphorically, and no ritual or physical process could achieve this short of a biblical miracle.  It’d be easier to turn water into wine, but that wouldn’t turn out so great, either.

“occult symbols of death” — Good question, and not one I really know an answer to.  You might use a seal for a spirit of Saturn, commonly associated with death, or of Azrael, the angel of death itself.  You might find symbols associated with Santissima Muerte, too, since she literally is death.  Other such symbols, such as the cap of Hades, associated with gods of death can work equally well.  When trying to find symbols for concepts like this when a spirit is not necessarily called for, I tend to look for sigils made from the letters of the word itself (so a sigil for the word “death” or “θανατος“), an Egyptian hieroglyph, or an ancient Chinese bone script or seal script character which you can easily find on Chinese Etymology.

“invocation of akasha or ether” — I suggest you don’t bother.  The only Western tradition that can even make good use of akasha is the Golden Dawn, since they’ve spent so much of their time augmenting classical and Renaissance Western mystery traditions with pilfered and appropriated Eastern, Vedic, Taoist, and Buddhist systems.  The use of a fifth element directly in magic doesn’t really have that much of a place, as I see it; Agrippa doesn’t reference it in his Scale of Five (book II, chapter 8) where he lists “a mixed body” instead, and its description in Plato’s Timaeus has it “arranging the constellations on the whole heaven”, so it’s probably more strongly based in stellar powers than perceived emptiness.  This makes sense, since we have no prayers, invocations, or workings of quintessence in the Western tradition before the Golden Dawn, but we have plenty for the gods, signs of the Zodiac, and stars.  To that end, you might use the Orphic Hymn to the Stars.  Alternatively, since the quintessence is the underlying substratum of the elements themselves, you might pursue your own Great Work, much as the alchemists did to find the Summum Bonum and Philosopher’s Stone, to understand and invoke ether on your own; I personally use the Hymns of Silence and invocations of pure Divinity.  And if you’re a neopagan who insists there are five elements because Cunningham says so, I hope you’re up for some actual magical lifting.

“how do i attach a crystal to a wooden dowel for wand” — In my experience, use two-part epoxy.  It forms one of the strongest adhesive bonds I can think of, far stronger than superglue, and it’s commonly and cheaply available at most craft or hardware stores.  If you have some sort of aversion to using artificial materials in crafting, the best I can suggest is carve out a niche in the wand just big enough for the crystal to fit and hold it in place with wire or cord.  Even then, it might fall out.  I strongly suggest the use of some kind of suitable adhesive for this, especially if you’re a heavy duty tool user.

“the use of crystals in conjuring” — Generally, I use crystals as the scrying medium within which I see spirits and by which I communicate with them, and this is often the case by many conjurers, especially those doing Enochiana with Dee’s works or the Trithemian system I use.  I also make use of a crystal on my ebony Wand of Art to help direct and focus power, if needed, but the crystal is not strictly necessary for the wand.  Beyond that, use crystals how you otherwise would in other rituals if you find a need for them; otherwise, don’t bring them into the ritual at all.  You don’t need a crystal for your wand, nor even for the scrying medium; a mirror, an obsidian plate, a blown-glass paperweight orb, a bowl of inky water, or a glass of clear water can all suffice as a perfectly good scrying medium, depending on your preferences; hell, depending on your second sight or conjuration skills, you may not need a scrying medium at all; with practice you’ll be able to perceive the spirit directly in the mind, or even evoke them to visible and material manifestation (which isn’t as important, I claim, as others may say it is, since it’s mostly a gimmick done for bragging rights at that point).

“when u draw a circle in a triangle,does it summon spirits? — On its own, no, otherwise every copy of Harry Potter with the Sign of the Deathly Hallows would actually be magical in more than the fantasy sense.  You’re just drawing shapes at this point, and the shapes are so basic and simple as to have no direct effect on their own.  However, you can summon spirits into the circle in the triangle afterward, which is the standard practice in Solomonic magic.

“is holy water used to bless the new fire?” — I mean, you could flick holy water into a fire to bless it, but the mixing of water and fire here bothers me.  The better way to make holy or blessed fire is to bless the fuel you use, such as the wood or oil, in conjunction with or just by saying prayers over the fire once lit.  This is common in Solomonic magic as it is in other religions, such as the fire blessing rituals of Zoroastrianism.  You might also consider making fire from holy woods or herbs, such as Palo Santo, sandalwood, or similar trees, depending on your tradition.  Generally speaking, fire is already one of the holiest substances we know of in the world and held in high esteem by many religions and traditions.  It can be made infernal, wicked, or evil, but the same can be said for anything material or physical, while it being naturally holy and closest to holiness is something that can be said for very few things, indeed.

“people who write in theban scripts” — Generally fluffy Wiccans, nowadays, who insist on making things blatantly-yet-“seekritly” magical.  The Theban script, as noted by Agrippa and Trithemius, has its origins in medieval alchemical ciphers common at the time, a simple 1-to-1 cipher for the Roman script (hence the use of a doubled U/V for a W).  Theban script used to be popular for enciphering alchemical and occult texts, but now it’s used once in a while for neopagan charms or quasigothic anime character design.

“how did saint isidore react when things went wrong” — Uh…”went wrong” is a pretty vague thing here.  For that matter, so is the saint; are you referring to Saint Isidore of Seville or Saint Isidore the Laborer?  The former didn’t really have much go wrong in his life, and the latter had his son fall into a well and needed to be rescued, so that’s hardly an epic to recount to kings.  I mean, the general Christian thing to do when things go wrong is prayer, which is probably what these guys did generally and how they also became, you know, saints.

“can we use orgonite ennrgy to cean air ?” — Short answer: no; long answer: fuck no.  Orgonite energy is properly orgone, which is a meta-energy that does not directly affect the physical world.  Orgonite is a lump of resin and metal shavings with other fanciful crap inside which is claimed to purify orgone from deadly orgone (DOR) to positive orgone (POR), which is crap and impossible even according to the (surprisingly versatile and workable) pseudoscience of Wilhelm Reich who developed orgone technology.  All orgonite could feasibly do is collect orgone energy inside to pull things out; even according to the rules of orgone theory, it cannot purify orgone from DOR to POR, since orgone tech cannot distinguish between the two (nor do I think a distinction is even possible, having never noticed any negative effects of DOR or overly positive effects of POR).  Physically speaking, there’s no mechanism for cleaning the air using a lump of congealed robot vomit, and you’d be better off putting a few fine sheets of cloth on your home HVAC air intake vent and washing it every month or so.  Orgone is orgone, energy is energy; there’s no real difference between “good energy” or “bad energy” when you’re talking about orgone.  You’d be better off learning energy manipulation and clearing space than using orgonite.

“greek alphabet as magical sigils” — Totally doable.  People have used various forms of the Hebrew alphabet magically for centuries now, and the Hebrew letters are well-known as symbols and referrants to the paths on the kabbalistic and Kircher Tree of Life, especially as stoicheic symbols for numbers, elements, planets, and signs of the Zodiac.  The Greek alphabet, sharing an ancestor with Hebrew and many of the same qualities, can be used similarly, right up to its own system of qabbalah.  Just as there exist magical cipher scripts for Roman script (Theban and the Trithemian cipher) and the Hebrew script (Celestial, Malachim, Passing the River, and the Alphabet of the Magi), I know of two cipher scripts for Greek: Apollonian and a medieval Frankish cipher (from Trithemius’ Polygraphia).  I’m sure others could be devised from similar principles or adapted from another magical script; alternatively, you could use archaic or variant styles of the Greek script, such as Coptic or even a variant of Phoenician.

“cockring orgone” — I…suppose this could be a thing.  Orgone does have its origins in the study of the life energy produced from sexual activity, so you’d just be going to the source for this.  I suppose you could make a cockring out of…hm.  Maybe something made of layers of synthetic latex and natural rubber?  Metal with a plastic core?  I’m unsure.  But more importantly, WHYYYYYYY.  If I wanted to give my partner a good zap, I’d just as soon use mentholated lubricant or, better yet, Tiger Balm (protip: for the love of God never do this).

“alan shapiro puts off the fire for the usps” — G…good for him?  I guess?  Seeing how I’ve never used that name on this blog nor known anyone by it, I…well, let’s just say that I’m so odd, because I can’t even.

“circle filled with triangles orgonite” — My first thought was the image of the Flower of Life, a circle filled with overlapping circles which can form triangle-like shapes within, and a potent magical and religious symbol for thousands of years.  And then I saw “orgonite”, and my next thought was “new age bullshit”, which is about what people use the Flower of Life nowadays for anyway.  On the one hand, you’re talking about sacred geometry, and on the other, you’re talking about lumps of crap, so I’m unsure what you’re getting at here.  Also, I’m starting to loathe the popularity of these orgone searches, but they’re just so ripe for making fun of.

“hermetism and homosexualit” — Hermetism isn’t a word often used, and chances are that you’re referring to “Hermeticism”, the Neoplatonic-Gnostic-ish philosophy that came about in the classical Mediterranean from a whole bunch of philosophies and religions rubbing shoulders with each other.  In that sense, Hermeticism and Neoplatonism generally helped form a new concept of what was then called “Platonic love”, a love of souls more than that of bodies.  Men and men, men and women, and women and women can all have Platonic love for each other, while before this movement (especially in the Renaissance) it may have been hard to communicate one’s feelings about another, especially if love was itself defined between two people of the opposite gender.  Another point to consider is that “homosexuality” as a concept and identification didn’t exist until the late 1800s; labeling ourselves in this manner simply wasn’t done before then.  You either never had gay sex, were having gay sex at that moment, or had gay sex at some point in the past; it was an action and not a state.  Actions like this have no significant ramifications I can think of in Hermeticism, since there’s no sin to deal with or laws that say you can’t do that; it’s a very abstract yet thorough philosophy that embraces pretty much whatever and whoever you throw at it.  As for the other meaning of Hermetism, which I take to be a henotheistic worship of Hermes, well, the god-dude himself likes the occasional dick, so he has no problem with it.

“the most homosexual magician on the planet” — I…honestly don’t think I’m the best candidate for this esteemed title.  I mean, yeah, I’ve sucked a lot of dick, but I don’t go around drinking skinny margs, watching Glee, or wearing turtlenecks, either.  I mean, I’m not particularly effeminate (though I do have my moments), nor am I stereotypically promiscuous (not like that’s a bad thing), so…yeah.   Besides, the notion itself is kind of absurd; unless you’re a 6 on the Kinsey scale, I don’t think “most homosexual” is really a thing, but since I do score a 6 on that scale, I suppose I get the title?  Maybe?  I still claim that you’d be better off finding candidates for this title on Twitter, all of whom are good, noble, professional, upright people and magi (also I love you guys~).

“energy circle when summoning spirits how do you draw it” — You don’t draw energy circles when summoning spirits; you draw conjuration or summoning circles to conjure or summon spirits.  In that case, you draw (shock of the ages!) a circle.  You can add other symbols, names, or whatever to it as you want, but these are highly varied, as Ouroboros Press’ Magic Circles in the Grimoire Tradition by William Kiesel points out, but really, a circle is all you need.  You can use chalk, a knife, paint, rope, or whatever to draw it out, but do draw it out, even if it’s just in the carpet with a finger.  Energy circles are used in various forms of energy work with varying degrees of significance, though I’ve never needed such a thing except for shielding or putting out feelers in my local surroundings.

“ikea-rituals” — I’m not aware of any Ikea-specific rituals, but their wide array of furniture and household goods is quite amazing, much of it able to be repurposed to ritual use.  I plan on getting a few more LACK side tables as a series of altars, to be sure, and some nice shelves for my temple and personal library in the near future.  I assume rituals for Ikea would take on a strongly Nordic and Scandinavian flavor, but that’s not my area of expertise.

“where do i put my incense when summoning a demon”  — I would put the incense somewhere between you and the conjuration space for the demon, that way you have the smoke rising up to offer a kind of veil or ethereal lens through which you can more easily perceive the demon.  Where you put the conjuration space (Triangle of Art, Table of Practice, etc.), however, is another question entirely.  Some grimoires offer directions you should face, or a particular direction associated with the demon or spirit, which would provide you with a good idea of directional and spatial layout.

Also, this wasn’t really a search term, but something did catch my eye.  I keep track of what other sites lead people to my blog; search engines like Google and sites like Facebook are at the very top of the list, of course, but also some blogs are also notable.  One crazy hilarious blog linked to my post on the divine names written on the Trithemius lamen,  From the crazy blog itself, it’s about:

We are living in Biblically significant Times. Ironically it was the most persecuted man in modern history that lead me to dig deeper into the Bible and taught me more about God than any other human being on the planet. And that man is Michael Jackson. I started a blog to defend him. I ended up researching him and learned just why they were after him. They did everything they could to shut him down. In the song “Cry” he said “take over for me”, so that is what I am doing. God bless that man and his faith and strength

…alright, then.  Specifically, the post referenced my blog in that those silly Jews never understood God in that God obviously only has one possible name (the one referred to as the Tetragrammaton, which even they say has two pronunciations…I think? it’s hard to read the post) and that all other names refer to demons, and that Michael is not the angel of the Sun but is a demon because it’s another Michael besides Michael Jackson.  They also attempted to bind the angel Michael and God in the name of God because reasons.  My good friend Michael Seb Lux, before discovering that the blog doesn’t allow comment except from certified crazy people it allows, was going to reply with this:

Actually, there are multiple names ascribed to G-d in the Hebrew Scriptures. While Yahweh is the more common one, in Exodus 3:14 G-d speaks His Name as, “Ehyeh asher ehyeh” or “I am that what I shall be”. Similarly, the use of Adonai is common as a theophoric and literally means, “Lord”. Other names used in Scripture are Yahweh Tzevaot (1 Samuel 17:45), ha’el elohe abika (Genesis 46:3), Elah Elahin (Daniel 2:47), Elohim (Exodus 32:1; Genesis 31:30, 32; and elsewhere), and so forth. The four-fold name may have originated as an epithet of the god El, head of the Bronze Age Canaanite pantheon (“El who is present, who makes himself manifest”) or according to the Kenite hypothesis accepted by scholars, assumes that Moses was a historical Midianite who brought the cult of Yahweh north to Israel.

May all the angels pray for us and God (in every one of his names) bless the Internet that we may be worthy of the lulz of paradise.

Anyway, see you guys in June!

Search Term Shoot Back, March 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of March 2014.  This month was particularly awesome with two things in mind: for one, the recent Hermes/Mercury conference, for which the writeups are as complete as I can make them without putting up voice recordings; for two, I crossed the big threshold of 200,000 hits this month!  Thank you all so much, dear readers, for serving my plans for world domination sticking with me and all my antics and adventures.

“symbol with dot for north node : symbol without dot-?” — I’m not aware of any symbol for the North Node, also known as the Head of the Dragon or Caput Draconis, that involves a dot.  Rather, the symbol for the North Node looks much like the symbol for the sign of Leo (♌) but with both “tails” curved into loops (☊).  Similarly, the South Node, a.k.a. Tail of the Dragon or Cauda Draconis, is the same symbol but reversed (☋).  There are the related geomantic figures for these signs, too, but there’s no such thing as a geomantic figure “without dot[s]”.  So, I’m really not sure what the querent here is trying to look for, but it’s certainly not one of these astrological/astronomical symbols.

“ben franklin potato advocate” — …this is true, he was in fact an advocate and lover of potatoes, and potatoes weren’t really popular in the early history of the United States until he started hawking them.  They also make fantastic liquors with them, which is another thing Mr. Franklin would approve of.

“a prayer for charing crystal and mirror” — Being that crystals are usually made of non-combustible minerals, and mirrors are made from non-combustible class and metal, I find it difficult to char these things with fire.  It’s possible to crack them apart or shatter them with heat, or get them dirty from soot, but charing isn’t something that can be done.  Charging, however, can be more easily done by praying intentfully, calling on the powers you prefer to enter into or deign to consecrate, bless, and charge it for a particular end.  There’s no one particular prayer for this, so just say what you want and do it forcefully.

“clear blue digital pregnancy test book symbol” — Er…I understand that the Digital Ambler talks about symbols and books rather often, but this is an unfortunate confluence of search terms that yielded a result most inappropriate for the query.  Still, Yahoo! Answers has something better for you.  Admittedly, I’m not one to ask about pregnancy tests, since I’m neither female nor predisposed or inclined to children.

“what do six candles represent on altar” — Depends on the candles and the altar.  Catholic altars are often seen having six candles, though this is a custom that came about only a few hundred years ago; before that, they were reserved only for high holy rituals, with two candles being common for a low Mass or none at all on the altar.  Beyond that, whatever associations go with the number 6, I suppose, indicate the purpose.  Some people use six candles for a solar ritual.  There’s really no way to answer this question; it’s like “what does the sound does the mean”, where it depends on the specific sound and in what language.  Try again, querent.

“need to summon good ghost or spirit free pliz” — Yes, it can be absolutely free!  But I won’t do it for you, because that’s like having someone trying to eat for you.  You need to do the work yourself, buddy.  There are so many resources, on this blog and on many other sites like those on the right hand side of my blog, that are available for free that will get you a running start.  Don’t be lazy, and don’t try to outsource your own spiritual work.  Our “*-as-a-service” world is not great for individual development.  And even if you absolutely need to have someone else do the work for you, why would you expect it to be done as a free service?  Lawyers get paid for their expertise, as do doctors and therapists.  After putting in all the time, effort, money, and resources into their studies and Work, it’s only fair to recompense a magician for their services to you.  You can’t get something for nothing, you know.

“words to summon a demon” — Behold, I have here a most secret conjuration preserved from the ancestors of my ancestors, which I will reveal to you to know now, that you may summon the demons of magnificent and terrible power:

Yo, NN., get your flaming ass over here!  I’m serious, I’m for real, I’m dead serious!  Quit your shit and come on!  Y’all’re gonna piss me off if you don’t show your lazy ass before me, and I don’t want any of your crazy shit tryna scare me.  If you don’t show up right here right now, I’m pressin’ charges on your ass and my lawyer is gonna sue you to a hell deeper than you ever been to before.  Do you know who I am?  I’m motherfucking NN., and I own this shit and I own you.  Now come on, I’m not just forcing you for shits and giggles here.  In fact, let me give you something to hold you over for a bit.  But, really, come on.  I need you here; don’t lemme down, now. <cough> …forever and ever, world without end.  Amen.

After this, snap four times in the form of a cross, roll your neck, and put a 7-11 taquito in a fire and pour out a Four Loko as an offering to the demon.

“geomantic gods of earth”, “geomantic gods”, etc. — Geomancy isn’t a religion, nor is it even a major part of spiritual practices; it’s just a form of divination, and arose in an Islamic culture and propagated through other Abrahamic cultures and traditions before finally arriving to our libraries in our modern pluralistic world.  In that sense, I suppose the god of geomancy would be God, as in that of Abraham, Isaac, and Jacob, and about whom many geomancers of the past (Robert Fludd, Agrippa, al-Zanati, etc.) have written as the ultimate source and original cause of enabling us to use this divinatory method.  As far as angels go, we might claim that Gabriel is important to geomancy, being as he is the angel of messengers and heralds generally as well as the one who mythically gave the knowledge of geomancy to (depending on the myth) Adam, Hermes Trismegistus, Enoch, or Idris.  Hermes Trismegistus, in his form as the thrice-great Thoth-Hermes, might be considered from this as a god of geomancy, inasmuch as he’s god of any and all occult sciences, divinatory methods, astrology, conjuration, worship, sacrifice, fate, time, language, and the like.  Beyond that, if you’re looking at things with a more neopagan mindset, any deity of the earth (and especially of the desert sands) or of “low” divination (as opposed to prophetic divination or astrology) would be fitting, but that’s very tradition-specific and vague.

“can i activate seals of solomon by praying and lighting candles only” — Actually, that’s really about it, though you’d need to swap candles for incense.  The Key of Solomon describes how to go about consecrating the pentacles (book I, chapter 8), where you go into a ritual chamber and pray several psalms and a certain prayer over the pentacles.  The ritual says you need to have incense burning and to have a special circle drawn on to contain the censer for incense.  After that, you suffumigate the talismans in the incense and you’re done.  I’d have a candle burning, anyway, and incense is something I find necessary in rituals, but that’s really just about it.  The heavy lifting of consecrating the pentacles comes from their construction and proper inscription of the right names and signs in the right places; what comes afterward is just a blessing, and even then, that almost seems to be a minor point to me.  Most Solomonic magic, anyway, takes the forms of prayers and invocations, so you’re already basically there.

“how to invoke angels on saturn” — I’d assume the same processes we use on Earth would work reasonably well on Saturn, as well, though there is the issue of figuring out planetary days and hours on the planet.  More important would be the issues of actually getting to Saturn and, once there, figuring out a place to land on a planet that has no solid surface; those are questions that beyond my expertise to answer.

“geomanctic symbols + younger futhark”, “futhark + geomantic symbols”, etc. — Apparently there’s some interest in linking together the geomantic figures with the runes of the futhark (elder, younger, Anglo-Saxon futhorc, whatever).  I don’t really see a need or a purpose for this besides the ever-dominating Western penchant for completion and connection; there’s no 1-to-1 mapping between the 16 figures and 24 runes of the elder futhark, though there might be such a connection with the 16 runes of the younger futhark, but as far as I’m aware the younger futhark are nearly never used in divination.  Geomancy and runic divination, further, come from radically different traditions, cultures, and time periods, and really have little in common (unless you want to use a very late interpretation of runic divination to be assigned to the planets and signs of astrology).  Just because two sets of symbols have the same count doesn’t mean there are clean mappings or relationships between them; I might claim that certain types of African diasporic religions have 12 gods, but just because there are also 12 Olympian gods in Hellenic paganism doesn’t mean that they’re the same or that there are clean connections between the two.  (I realize that this kinda leads me to thumb my nose at people like Agrippa, Crowley, and Skinner who are known for their correspondence tables, but I can’t be the only one who thinks that one can take these things only so far without them breaking down miserably.)

“how do you manifest with orgone energy” — You manifest things, and then orgone energy exists.  One doesn’t really manifest anything with orgone energy except…I guess, more orgone energy.  It’s like using the qi/chi/ki in the body to make food appear; it can be effected by means of the body to go out and buy or harvest supplies that can then be processed into food, but qi/chi/ki cannot itself make food.  Likewise, orgone energy doesn’t itself manifest desires; it’s the animating force behind other systems that enables them to work so as to manifest a desire or will.  You can use orgone energy to maintain health and activity, which you can then direct to manifest, but you can’t be so direct with orgone energy alone.  However, you can use orgone energy (being, as it is, an ambient resource of magical power) in other magical rituals to focus and charge talismans (like my Mercury election experiment), intents, desires, and the like; again, however, this isn’t using orgone directly as much as it is empowering other things to work directly.

“sigil to sigil symbol to symbol magic to magic planetary to planetary occult to occult astrology to astrology” — You’re so thorough!  I’m sure you found exactly what you needed.

“the finger ring of solomon” — There’s lots of information known about the ring of Solomon on the internet, largely due to resources like the Lemegeton and John Dee’s Enochiana works (cf. the PELE ring).  Still, the way this query was phrased leads me to believe that the good King Solomon may have other types of rings he may have used.  In that case, I want dibs on the design for and production of the cockring of Solomon.

“summon spirits without ritual” — This is a moot point; summoning is a ritual.  It’s like saying “eating food without nutrition” or “sleeping without closing eyes”.  Of course, my idea of ritual is pretty far-reaching, but then, there’s no reason for it to not be so broad.

Search Term Shoot Back, January 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of January 2014.

“honoring hermes on fourth day of the month” — One tidbit about Hermes is that he was born in the tenth month of the lunar year (starting with the first new moon after the summer solstice, so sometime in April) on the fourth day of the lunar month (four-ish days after the New Moon).  The religious practices of Attic Greece, where Athens was and thus where most of our knowledge about ancient and classical Greece is focused, celebrated a bevy of gods on their “monthly birthdays”, as evidenced by what we know of their calendar (which forms the basis of my lunisolar grammatomantic calendar).  Thus, a monthly public ritual was performed for Hermes on the fourth of every lunar month in ancient Athens, which is the day I use as well for my monthly Hermaia ritual.  For example, yesterday was the new moon, so today is the first day of the lunar month; the fourth day would then be this coming Monday, February 3, when I celebrate the next monthly Hermaia.

“letter a in shorthand”, “short hand alphabet”, “shorthand in english alphbet”, etc. — I get a lot of talks about shorthand, and my posts on the personal shorthand I’ve devised as a type of private cursive are among the most popular posts on this blog.  That said, I think it’s important to realize that shorthand is just cursive writing taken to its logical extreme.  Normal handwriting, or “print”, is meant to be formal and clear; cursive (from Latin currere, “to run”) is meant for faster, more fluid writing.  Shorthand is handwriting sped up to keep up with speech as it happens; because it can be difficult to maintain a congruence between spoken sounds and sometimes convoluted rules of spelling, most stenographic systems use phonetic methods of writing as opposed to normal ways of spelling.  A few such systems used in the Anglophone world are Pittman and Gregg, which can be found on this page at Omniglot.  My style of shorthand differs in that it’s meant to preserve the orthographic spelling of English while being fast to write; in that sense, it’s much more a cursive than a shorthand, which is often more a style of abbreviated symbolic writing than proper orthographic writing.

“orgone pot leaf” — I…uh?  I know doing a lot of drugs can lead you into some weird places, but…what?  I mean, I suppose you could use cannabis leaves to make an orgone accumulator, being an organic substance that attracts orgone, but why waste good weed?

“what periodof the day does the ruling archangel of the planet start?” — I don’t your English understand quite so.  Angels can be said to rule over particular hours of the day based on the planetary hours, and Trithemius gives a list of them in his ritual.  As always, planetary hours are based on your local latitude and longitude, since it relies on sunrise and sunset times, and may not be calculable at extreme latitudes due to the extreme brevity or complete lack of solar daytime and nighttime.

“what does each geomantic figure mean?” — You may be interested in checking out my series of posts on geomancy, De Geomanteia, where I go over what each geomantic figure means in a Western geomantic-divinatory framework.

“the magical value of mem in the hebrew alphabet” — Ah, the occult study of letters!  Normally I work with Greek, but knowledge of Hebrew letters and their occult significations is also highly regarded in modern Hermetic magic, especially given the influence of the Golden Dawn.  Mem is the 13th letter of the Hebrew script, with a phonetic value of /m/ and two written forms mem and mem sofit; the former is given the gematria value of 40 and the latter the value of 600, though 40 is the more important value to know.  Cornelius Agrippa gives it the magical correspondence of the Zodiac sign Virgo, though the Golden Dawn (based on other qabbalistic works) give it the association of the element Water.  Going by the Kircher Tree of Life used by the Golden Dawn and Thelema, Mem is associated with the Tarot card trump XII, the Hanged Man, as well as path 23, between Geburah and Hod on the Pillar of Severity.  Its form is said to come from the Egyptian hieroglyph for water, and its name from the Phoenician word for the same, and is associated with the Greek letter mu and Latin/Cyrillic letters em.

“can a pentacle really charge an object” — Er…it depends, really.  To “charge” something implies the use of what what’s known as the “energy model” of magic, where magic works due to some ethereal, nonphysical energy that can be directed around to achieve occult ends.  If we “charge” something, we consider it to be filled with an energy, much as we charge batteries.  To that end, I suppose you could say that some pentacles, when properly made, become a source of a particular energy or are themselves charged with an energy, and can then (if designed in a certain way) give that charge to other objects.  Not all pentacles are designed to do this, though; some pentacles are used to attract love, which isn’t charging any kind of object.  Further, this only makes sense if you use the energy model of magic, which is a pretty modern framework; the more traditional framework is the “spirit model”, where magic works due to the action of and interaction with spirits.  In this model, a pentacle might be a place of habitation for a spirit or receive its blessing to attain a certain end, and using the pentacle essentially sends the spirit out to change something out in the cosmos.  It’s not so much a matter of “charging” as it is “spirit-action”, so it depends on your worldview and which model you think works best at a given moment.  Generally speaking, though, and to prevent any more use of semantic sophistry, yes, a pentacle can charge an object given that that’s what the pentacle was designed to do.

“can labradorite be used for grounding” — I wouldn’t suggest it.  My thoughts on labradorite associate it most with the sphere of the fixed stars, along with the Sun, Moon, and Mercury.  It’s a very stellar, astral type of stone, and I use it for work with Iophiel as well as with pure Light.  Grounding suggests bringing things in the body outward and literally grounding it out, like an electrical charge, so it helps to calm and make the body more mundane, more earthy, more relaxed, and less charged.  Labradorite, on the other hand, I’ve found works for subtle charging generally or strong empowerment with stellar or lucid force, so it would not be good for grounding.

“geomantic wizard” — At your service.

“the hexagram of ifa” — As a prefatory disclaimer, I know little about ifá besides what I’ve learned from Western geomancy and its history.  Ifá is the great geomantic tradition of the Yoruban people based in Nigeria, often seen in the West nowadays closely allied with Santeria communities.  Ifá uses the same sixteen figures as Western geomancy, though with different names and meanings; however, unlike Western geomancy that uses four Mothers to generate 65536 charts, ifá diviners (often called “babalawo” or “father of secrets”), only use two figures to generate 256 readings.  That said, each of the 256 readings has about a Bible’s worth of knowledge, stories, prohibitions, rules, situations, and the like that can be ascribed to it, all of which for all the combinations must be memorized by heart.  It’s an intense system, and one that has my highest respect.  That said, I know of no part of ifá that uses any sort of hexagram; the figures themselves have four rows of one or two marks each, and the figures are not arranged in any form of hexagram or six-figure arrangement.  You may be getting ifá confused with the Chinese I Ching, which does have hexagrams instead of tetragrams.

“concave golden dawn pentacle” — My Golden Dawn-style pentacle is just a flat wooden disc I got at a Michaels that I woodburned, colored, and customized to my ends.  Now, I’m no expert on Golden Dawn regalia or paraphernalia, so I’m unsure about the precise needs or designs of these things.  That said, if I recall correctly from my days sneaking into my older brother’s neopagan stuff long ago, Donald Michael Kraig had offered this design idea in his Modern Magick.  His idea was that the pentacle, the Elemental Weapon of Earth, was used to both collect the forces of Earth as well as act as a shield for protection.  If we use rays of light as a metaphor, if we use a flat mirror, we reflect the light away from the source; if we use a convex mirror (one that bulges outward), only a small portion gets reflected at the source; if we use a concave mirror (one that sinks inward), nearly all the light gets reflected back at the source.  Thus, if we use a concave pentacle, anything unwanted sent towards us gets reflected back at the source; plus, it acts to “collect” the energy of Earth with its bowl-like shape, much as the chalice “collects” the energy of Water.

“is ritual and invocation one and the same?” — No; an invocation is a type of ritual, but there are many types of ritual.  There are many types of ritual, some of which I’ve classified before in my own admittedly-arbitrary system.  Sometimes you may want to get rid of something (banishing or exorcism), which is the opposite of bringing something in or up (invocation or evocation), though either type of ritual may involve the other (clearing out a space for something to be brought in, or invoking a higher power to drive something away forcefully).

“is orgone bunk?” — God, how I wish it were, yet I know from my experiments with orgone that it’s actually useful magical tech.  It just seems like such BS because of its modern pseudoscientific quackery language, but it’s actually pretty good stuff when applied and understood from a less forcedly-modern scientific manner.  It’s like how people often used to phrase theories and explanations of magic based on electricity (Raphaelite 1800s occultism) or magnetism (Franz Bardon) or quantum physics (modern New Age swill); the theories offered simply don’t line up with what’s physically happening, and betray a deep misunderstanding of the actual physics involved with electricity, magnetism, quantum physics, etc.  However, when it’s removed from this sort of stuff, orgone fits right in with an energy-based model of magic, not unlike the use of ki/qi in Eastern systems of energy manipulation.  So, no, orgone is not bunk, though it certainly can be seen that way when viewed from the way Wilhelm Reich wanted it to be viewed.

“digital phylactery” — This one puzzled me a bit; I have information about a phylactery of mine I made before, but I don’t quite know what a digital phylactery is.  Then I realized that I use several of them, based on modern advances with Buddhist prayer wheels.  A prayer wheel is a device used in prayer or meditation that rotates; the rotating object is a chamber that contains a written prayer, like a mantra or holy image, that when spun generates the same effect as having said that mantra or seen that holy image.  Usually, the paper inside contains many hundreds or thousands of repetitions of that mantra or prayer, so one spin of the prayer wheel would be equivalent to saying that mantra as many times as it was written.  Consider that we use computers with hard disks, pieces of cylindrical or circular hardware that store data written on it and that spin at speeds of as much as or exceeding 15000 RPM.  Data written on hard disks is the same as any other data just using a different writing system, theoretically, so having a mantra or prayer in a text file spinning on a hard disk can be used immensely well.  Thus, you might consider saving a text file with a prayer, mantra, bitmap image of a holy image or shrine, on any computer you work with or own that has a hard drive (solid-state drives are another matter).  For instance, I have prayers to XaTuring (yes, I still occasionally do a minor thing or two with that patron god of the Internet) saved in my home directory as invisible files on the UNIX servers I use at work, as well as on my personal Linux machines.  You might set up your own server that contains nothing but a RAID array of prayer text files spinning up and down at regular intervals, which could easily suffice as a high-grade digital phylactery.

“how to conjure demon wordpress” — I’m unsure whether this is asking about how to conjure the demon known as WordPress (one unknown to me) or how to conjure a demon by means of WordPress, and since I know nothing of the demon called WordPress (and I’m pretty fond of the platform), I assume it must be the latter.  I mean, there is the one time I made a post in thanks to and in homage of the elemental demon Paimon, but that’s not really a conjuration.  You might have the conjuration text along with an image of the demon’s seal stored on a hard drive to use the “digital phylactery” idea from above, and draw a Solomonic triangle or Table of Practice on the hard disk or put the entire computer within one, or you might use a consecrated computer where you write WordPress blog posts within conjurations of a demon as a running liber spirituum.  I dunno, really.

“japanese alphabet with english letters” — This is one thing I really don’t get; so many people have come to my blog looking for Japanese writing translated into English, when I’ve mentioned Japanese four times on my blog to date, and none were about transliterating Japanese into English.  First, Japanese does not use an alphabet; an alphabet is a system of writing that uses letters to indicate either consonants or vowels.  Japanese uses several writing systems, among them kanji (Chinese characters that are combinations of semantic, phonetic, and pictoral images drawn in a codified way) and the syllabaries hiragana and katakana.  A syllabary is a writing system that use letters to indicate syllables, often consonant-vowel combinations.  Thus, while English uses the two letters “k” and “i” to write the syllable “ki” (as in “key”), Japanese might use キ (in katakana), き (in hiragana), and any number of kanji for the syllable depending on the context and meaning of the character; some might be 幾 (meaning “some” or “how many”), 氣 (meaning “energy” or “atmosphere”), 木 (meaning “tree”), 箕 (referring to the “winnowing basket” constellation in Chinese astrology), or any other number of kanji, all of which we would transliterate as “ki”.  So it’s not as easy as it sounds; not everything is an alphabet!

“using pewter in orgonite” — Pewter is an inorganic material, not having organic sources, so in orgonic terms it’d be used in orgone systems to repel orgone.  You could also use lead, mercury, arsenic, or cyanide (provided it comes from an inorganic source!) equally well, especially so if you like wasting your life on orgonite (which, unlike orgone, is bunk as far as I can reckon.  Pewter is a blend of metals, any generic cheap greyish alloy, so because of its mixed material it’s assigned to the planet Mercury, if that makes any difference in the waste of materials that is orgonite.

Search Term Shoot Back, November 2013

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of November 2013.  As most of you know, the big thing that’s been going on this month has been the 49 Days of Definitions project, but people are still finding their way here for many other things.  I also noticed that I had an unusual number of “unknown search terms”, referring to people who are using anonymous search techniques and secure browsing.  Good for you; keep it up!  I support that like whoa.

“orgone symbol” — As far as I’m aware, I know of no symbol for orgone generally; granted that I haven’t read many of Reich’s works, but I don’t know of an “orgone factor” represented with any Greek letter or symbol.  Orgone is just an ambient life force, so it doesn’t have a religion or *ism that has its own symbol; you might use the Chinese character 氣, qi, which is used for a similar concept but might be crossing disciplines too enthusiastically.  If you want a symbol to work with orgone, you might look up symbols used in Western-style reiki, or look up radionics patterns or designs.  Some of my experiments with making “orgone circuitboards” or force compasses (which are closer to radionics than other things) can be found at this post.

“how to get over an addiction to divination” — For reference, check out my post on divinaddiction and divinaversion.  First, let me clarify: an addiction to divination is basically micromanaging the future without letting things have a chance to happen first.  It is over-reliance and dependence on divination in order to do anything of use.  It’s alright to do ten readings in a row to figure out what’s needed for a trip or how certain things on the trip will go; it’s unhealthy if you do it for when you should leave for work in the morning each morning.  (Note to hyper-Christianist mothers: use of divination is a necessary but not sufficient symptom of divinaddiction.  Divination isn’t ungodly; you are for your hypocrisy and fundamentalism.)  Honestly, the best way to get over an addiction to divination is to stop caring so much.  Let life happen; you’re not in control of everything, nor have you ever, nor will you ever be.  Use divination (sparingly) to see what you can work to change.  Fix the problems that arise, and live with the predicaments that come your way.  Ease up and stop being so goddamn controlling of everything in your life; learn your lessons, live well, and let go.

“talisman for love tetragrammaton key solomon” — The second, third, and fifth pentacles of Venus from the Key of Solomon should do you nicely.  You might want to find the Mathers’ version of the text, which is drawn much more clearly.

“how to adhere my copper wand to my crystal” — Assuming you mean you have a crystal point that you’d like to affix to a copper wand, first I recommend you make a niche, nook, or pit in the wand that can hold the crystal comfortably and safely (much as in my ebony wand project); if the wand is a tube, see if you can get a copper pipe opening or valve that’s just big enough to let the crystal through while screwing the valve onto one end (much as in my fire wand project).  In either case, when you’re ready to make the bond, get two-part epoxy from your local hardware or craft store.  Mix the two parts together, apply to both surfaces, push together and hold firmly, then let cure for 24 hours.  The bond made will be permanent and very sturdy.

“why are there ruling angels for planets” — Oooh, a deceptively simple philosophical question!  To condense a lot of philosophy and theology into a brief explanation in a post mocking other people for finding my blog, the Divine Source has these things called “angels”, which are basically extensions of itself in other realms to achieve or create certain ends.  It’s like the Divine is the brain or central command of operations, and the angels are the actual hands and feet or the machines that actually do the work.  In that sense, everything that happens is manifested under the guidance and rulership of angels; it’s not just planets, but everything has a ruling angel, and some things have multiple angels.  For instance, the “threefold keeper of Man” (Agrippa, book III, chapter 22) refers to three angels each and every human being has ruling over them: one for their specific incarnation and destiny in this life (natal genius), one for their current job and productive capabilities there (angel of occupation), and one that connects us directly to the Divine to guide us through all circumstances in all lifetimes (the Holy Guardian Angel or “Holy Demon”).  Working with the ruling angel of anything is basically working with the thing that commands and directs the thing in this world, so it’s a powerful way to get in touch with anything and understand it.

“spiritual cleaningyour home with van van oil do i start from front to back” — The way I’ve heard it, when you’re cleaning out your house, you want to start from the back of the property to the front; when you’re blessing your house, you want to start from the front of the property to the back.  I wouldn’t necessarily cleanse things off with Van Van oil, though it’s possible; I’d save Van Van oil for blessing and protecting after cleansing and banishing.  YMMV.

“what are geomantic ablilities?” — The ability to understand the symbols and techniques involved in geomantic divination, but more than that, to cut through bullshit, ask concrete and specific questions, make effective and useful plans of action to achieve goals, to be able to cut a large problem down into multiple parts for easier analysis

“lost + stolen + planets + houses + astrology -vedic -radu -indian” — First, major props to anyone who actually knows how to use a goddamn search engine.  Whoever you are, I love you for knowing and specifying what you actually want to search for.   As for the actual substance, what you appear to be looking for is a method to find lost or stolen items using only Western astrology (as opposed to Vedic or jyotish astrology).  While I’m no real astrologer, I’d suggest looking at the significator of the second house to represent the object, that of the fifth (fourth from the second) to determine where it might be, and that of the seventh to see whether anyone stole it or whether you just happened to lose it.  Apply the other rules of horary astrology as normal.  If you want a geomantic perspective on how to find lost or stolen objects, read this post, which is more than a little influenced by horary astrology techniques.

“greek red five pointed star on a column geomantic magick” — I…what?  Are you trying to type out an entire slide on a Freemason conspiracy theorist PowerPoint presentation, or an entire Golden Dawn visualization?  As far as I’m aware, there are multiple subjects in that query, so it’s hard to understand what’s being searched for here.  Using my powerful geomantic abilities, I’m gonna have you whittle it down for me a bit.

“raven orthaevelve” — Ah, seems like I’ve been mentioning her plenty enough on my blog!  Raven Orthaevelve is a fantastic friend of mine, who’s also a very skilled craftswoman, silversmith, and reference for several occult communities.  She’s incredibly smart and regularly vomits textbooks of information, and is quite deft at weaving modern medical and scientific knowledge with alchemical, herbal, and spiritual lore.  She has an Etsy page (with beautiful works that make excellent holiday gifts), and she’s open for commissions; she’s helped me out immensely on a number of projects, and I’ve got her help in something very special in the near future, too.  Raven is also a devotee of the Mesoamerican (Mayan, Aztec, and Olmec, mostly) gods and does Mayan astrological forecasting on her Facebook page.

“books about positive energy communing with spirits” — If you’re still in the phase where you’re waffling about “positive energy”, I’m going to say that you’re not ready or magically mature enough to conjure or summon spirits.  Prayer to the angels or beneficial gods like Tykhe or Fortuna might be better for you.  Most spirits don’t care about “positive energy” but “energy that works”, no matter whether it’s positive or negative, lifey or deathy, white or black, or whatever.

“organic orgone” — You can pick this stuff up at your local Whole Foods or Trader Joe’s, usually beside the incense and scented soaps sections.  It’ll cost a little more than the orgone that comes with chemical preservatives, but it’s much healthier for you.  Goes great in kombucha, vegan quinoa kale curry, and anything that doesn’t actually taste good or is reasonable to buy but makes you feel better for being an entitled, yuppie activist-wannabe.

“how to conjuration calzas angel for help” — I’ve never heard of this spirit before, so it might be from some obscure text I haven’t come across yet.  Googling for “calzas” I find nothing but images of tights, stockings, hosiery, and skinny jeans, so if you wanted to conjure that, you could go to your local Target or department store and buy some; if you wanted something more spiritual, you could conjure the ruling angel of this type of clothing by drawing on a stylized picture of pants on a lamen and performing a Trithemian conjuration ritual.

“orgone generator orb”  — An orgone generator is anything that collects or “generates” orgone, usually in the form of a box or cabinet.  A container whose walls are lined with repeating layers of organic and inorganic material work fine for this to collect orgone in the inside of the container; a simple version of this can be made by taking multiple pieces of printer paper and tinfoil, putting one on top of the other in alternating layers with the paper as both the outermost and innermost layers, then gluing or taping it all together and making a box out of it.  An orb can be done in a similar way, but is difficult to make easily; you don’t need an orb to focus the orgone in the generator, since the generator simply collects it all inside anyway.  I use an orb in my MaGOS setup, but that’s for a different purpose; I’m using an orgone accelerator (which propels orgone in a particular direction) into a crystal field using the orb to redirect the energy in the field, so this probably isn’t what you’re looking for.  (Then again, with anything orgone-related, it’s hard to determine what people actually want out of it.)

“geomantic hours”  — The geomantic hours are a development of time division much like the planetary hours, where individual slices of time are assigned to the seven planets.  Similarly, previous geomancers have tried to form a similar system of time where one assigns individual geomantic figures to the hours, but I haven’t found this system to be of much use.  While the system of planetary hours is clean, orderly, and regular, the systems of geomantic hours (as I’ve read them) are either incredibly haphazard, significantly flawed, or corrupted from an original source.  Besides, I haven’t found much use for them that I wouldn’t simply use for the planetary hours and looking outside to see whether it’s daytime or nighttime.  If you’d like to read more, you might look up this post on timing with geomancy that mentions these hours.

“md caduceus symbol tattoo”  — If you’re going to be a doctor of medicine with the highest recognizable degree in the land to show it, you should know better than to use the Wand of Hermes (with two snakes and wings on the top) for your profession.  You want the asclepian, or the Staff of Asclepius, which has one snake and no wings.  You can see my tattoos, one of each, in this post from before.  The caduceus is for speed, messages, trickery, deceit, which is good for commercial health organizations who’re into that.  The asclepian is for health, healing, wholeness, and purity, which is good for doctors, nurses, medics, and anyone who actually helps people.  I would, however, suggest the caduceus in addition to the asclepian if you’re an ambulance driver, in an armed forces, or some sort of field medic where speed is of the essence, but this might be better for a talisman than a tattoo proper.

“lead pencil in orgonite” —  Technically, “lead pencils” use graphite, which is a form of more-or-less pure carbon.  Like lead and unlike some other sources of carbon, however, graphite is inorganic, serving as a metal when working with orgone technology.  The wood surrounding the graphite, as might be expected, is organic; technically the pencil itself can serve as a conductor for orgone due to its combination of organic and inorganic elements, though a weak one on its own.  Pencils have never contained lead, not now nor ever since their development as a tool of writing, but were thought to since graphite is visually similar to lead ore.  In a similar vein, orgonite has never been of use, not now nor ever since their development as glittery robot vomit, but were thought to since fluffy pseudoscientific new-agers want to “heal the earth” without doing any actual work of value.  The pencil is better off being used to fill out forms for helping out with third world countries or disaster victims than being wasted in resin and other trash.

Search Term Shoot Back, August 2013

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of August 2013.

“magic orgone” — I wouldn’t call orgone “magic”, per se, but it is basically the quintessence, akasha, ether, or spiritual force underling the energy model of magic; orgone can be said to be the same thing as odic force, qi/chi/ki, or prana, depending on your tradition or viewpoint.  Orgone technology was developed as a kind of fringe science using the principles of magnetism, electricity, and polarity extrapolated towards human energy/subtle-body models of working with the body.  There are ways to work with orgone in a magical way, as my own experiments with orgone have shown, but it can be used outside of a magical framework just as easily, just as radionics or reiki aren’t necessarily considered “magical” (though basically are, anyway).

“planetary hours for july” — Planetary hours are calculated for individual days, based on the location and date of the observer.  Trying to form a generalized calendar independent of location won’t work, since planetary hours rely on the sunrise and sunset times for a particular place (which change depending on latitude, time zones, and the like).  Lots of free planetary hour calculators abound on the internet, however, so look instead for “planetary hour calculator”.

“sex sigil” — Yes please.

“ikea altar” — It’s true, my altar furniture is pretty much just from IKEA, or to a lesser extent, Target.  IKEA is fantastic for cheap but sturdy stuff, so long as you don’t mind the appearance of it; if you use an altar cloth, you’ll be set.  The small LACK side tables are perfect for corner altars or working tables in conjuration, I’ve found, and their price can’t be beat, especially if you want something disposable (a la Enochian Tables of Practice) or if you want something to engrave or woodburn without too much cost going into the thing.

“the kybalion homosexuality” — This probably references my post from before on the comparatively recent book Kybalion, gender, and sexuality.  I wish I could talk about this more, and I probably should one of these days, but my thoughts on the matter haven’t much evolved past the point of “I don’t know”.  Everyone has their own dynamic within themselves to work with, and even though the Kybalion is great at simplifying the world down into a few rules and laws of occult motion, they’re also sufficiently broad to gloss over the minute subtleties involved with actual experience in the world around us.  Plus, the interplay between the laws isn’t well developed in that short text as much as we might like, and the cultural and personal bias of the original author(s) may have had something to do with the laws as they apply to homosexuality or queerness more generally.  I’m going to appeal to authority here and say that Crowley had it probably more correct and concise when he said “do what thou wilt shall be the whole of the Law”.  In the end, it’s really only you yourself who can figure out who you are/Are, understand what you can and should do/Do, what’s good/Good and bad/Bad, and judge your own progress/Progress.  Nobody else has that right; nobody else can judge you or tell you what it is you need to do, or what’s a beautiful thing for you to preserve or maintain.  In this light, especially if you have any respect for Thelema or Crowley, to use any text, occult or otherwise, to justify judging, discriminating, controlling, or maligning others because of personal bias is revolting, and I advise all my readers to cut that shit out.

“strongest geomancy figures in order”  — It depends on what you mean by “strongest”, and even then which author you read, since geomancy is an old tradition of divination going back a thousand years across multiple continents.  If you mean favorability and fortune, i.e. how good a figure is, you might use a general rule such as that of Robert Fludd’s or an older Arabic system, but this is pretty broad and doesn’t take into account specific situations or context.  If you mean positions in the houses of the astro-geomantic chart, you might use the directional correspondences of the figures or their planetary joys, but this isn’t used by all geomancers.  At the risk of making my dear readers do a bit of goddamn research and study, I suggest you review my De Geomanteia posts on the figures to get a full grasp of what they mean and how they relate to any arbitrary situation.

“yes no meaning to six sided dice”  — I suggest looking at Balthazar Black’s post on using six-sided dice for this.  I use a set of RPG dice for my divinations, specifically the 2d10 dice for yes/no questions.  Simple methods can be made, however: high numbers indicate high likelihoods of “yes”, while low numbers indicate low likelihoods, or odd means “yes” and even means “no”, or other combinations.  Dice are an ancient tool and game, so I wouldn’t be surprised if you found any number of traditions from different cultures or ages indicating different methods of cleromancy with dice.

“quick divination”  — Tomorrow you’ll wake up, do a bunch of stuff, and then go back to sleep.

“is sprinkling salt in bath water and praying to god” — This was, in fact, the entire search term; it seems like something got cut off, but who can say?  Assuming the searcher in question ended the query with something like “evil”, “damnable”, “wicked”, or “sinful”, I can say that the answer is very firmly no.  Salt has long been used across cultures and ages as a cleansing, purifying, or protective agent; spiritual baths are a longstanding tradition in pretty much every occult and religious tradition, from misogi in Shinto to wudu in Islam to baptism in Christianity.  Prayer is, of course, a good thing in magic and religion, and any action whatsoever can always use that heavenly or divine boost from having the hand of God or hands of gods involved.  I should take full spiritual baths with prayers more often, honestly, but I content myself with a regular sprinkling of holy water every day with prayer; before any significant working, however, I’ll definitely cast some salt I’ve prayed over into a clean tub of tepid clean water, immerse myself completely, and pray a number of psalms while in the tub.

“tojil strategic ffxi” — er…I don’t play Final Fantasy XI, though my boyfriend does.  Tojil in FFXI is a pretty nasty boss mob, and from what I’ve seen over my boyfriend’s shoulder and from what I’ve heard him say about it, learning how to time attacks with Tojil’s changes in aura is key; you’d be able to take down this beast in fairly short time if you have a decent linkshell group with you.  However, this entity has its origins in Mayan mythology and religion; Tohil was a fire, sun, and rain deity, with some qualities similar to the more popularly-known Aztec god Quetzalcoatl.  One of my friends works with these pantheons, but I don’t myself, though they’re very cool guys and very powerful in their ways.  Then again, it takes a powerful practitioner to actually get any good work done with them, so caveat orator.  I’m pretty sure, since none of these terms actually appear on my blog, that it was grabbed by a Google spider from my twitterfeed on the right.