Michaelmas Present: Litany of the Holy Archangels

One of the reasons why the second half of September is always so chaotic for me is that, not only is it in the few weeks leading up to my birthday both in flesh and in Santería, but it’s also a cluster of feast days: Our Lady of Mercy and the Days of the Cyprians and the Feast of Saint Cyprian of Antioch, Saint Justina, and Saint Theocistus are definitely important, but today is yet another feast day I hold dear to my heart: Michaelmas, more properly called the Feast of Saint Michael the Archangel and All Angels.  Today is the day when we especially revere and honor the bodiless and immaterial Hosts of Heaven, with Saint Michael the Archangel, their divine commander and our divine protector, at the helm and forefront of both God’s armies and our own hearts.  And, of course, to honor the other archangels: Gabriel, Raphael, Uriel, Sealtiel, Jehudiel, and Barachiel (or whichever set of seven archangels you prefer to use).

I’d also like to share a new(ish) page with you all: a new prayer, the Litany of the Holy Archangels.  This is, for once, not something I wrote, nor could I have written something so beautiful.  Rather, it’s a prayer I’ve been using for years now, courteously and generously shared with me by good colleague and friend Michael Lux of Nigromantic Matters.  Originally written for Johannite Christian spiritual practice, Michael has generously let me share the prayer on my own website for all to use and refer to.  I find it incredibly devout, and can be used in both solitary practice as well as in a community.  I had intended on sharing this page more publicly earlier in the year when I was going to propose a new project and craft for myself, but said project never got off the ground due to logistical issues, so I never really announced the page.  However, today’s a perfect day for just that, so I hope you enjoy and find it a useful blessing in your own practices and prayers!

With that, I hope you all have a blessed end of September, with all the Angels, Archangels, Principalities, Virtues, Powers, Dominions, Thrones, Cherubim, Seraphim, and the seven commanders of all the hosts of Heaven blessing you and guiding you every moment of every day!

Blessed Angels, watch over us at all times during this perilous life.
Holy Archangels, be our guides on the way to Heaven.
Heavenly Principalities, govern us in soul and body.
Celestial Virtues, preserve us against the wiles of demons.
Mighty Powers, give us strength and courage in the battle of life.
Powerful Dominions, obtain for us domination over the rebellion of our flesh.
Sacred Thrones, grant us peace with God and Man.
Brilliant Cherubim, illuminate our minds with heavenly Knowledge.
Burning Seraphim, enkindle in our hearts the fire of Charity.

Seven angels around my head, guide us safely where we’re led.
Michael, defend us from all our foes; Raphael, heal us from all our woes.
Gabriel, give us peace on wings; Uriel, release us our attachments to worldly things.
Jehudiel, fill our mouths with praise to God; Sealtiel, open our hearts to prayer of God.
Barachiel, bless us in all our ways; Guardians, guide us through all our days.

Amen.

Search Term Shoot Back, June 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of June 2014.

“what does it mean to trace the grid from the center crystal to each other crystal using a wand or your fingers show picture” — …I mean, I feel like the idea is pretty explanatory.  Center to crystal 1 to center to crystal 2…to center.  Do you really need more guidance than this?  You already described the method.

“saint cyprian wand” — I’ve never seen something like this, save for maybe the blasting rod of the Grimoirum Verum that forms part of the Book of Saint Cyprian.  The good saint himself is usually pictured with a crosier and a book, though as a magician himself he was likely familiar with the use of wands in the classical and early medieval Mediterranean.  Heck, his crosier itself could be seen as a type of wand, being associated with wisdom, spiritual authority, and guidance, all attributes commonly given to the wand.  Still, a modern wand for use in Cyprianic workings isn’t a bad idea.  Necromantic materials would be of use: an ebony or iron wand packed with graveyard dirt and capped with smoky quartz or jet, engraved with holy symbols and names, perhaps buried for a week at the head of the grave of a priest or magician during the New Moon, fed with the blood of a black chicken or goat.  Not a bad idea at all.

“how to use saturn seals in “key of Solomon”” — If you merely read the book (book I, chapter 19), many sections tell you how to use it.  Generally, you show a pentacle unto a particular spirit like how the FBI flashes a suspect their badge (Saturn pentacles I, II, III, IV, V).  Some of them cause some change in the world by their mere existence and construction and should be kept for future use as a ritual tool, similar to a wand but used to “fire off” work into the cosmos generally (pentacles II, IV, VI, VII).  When a pentacle is not being used, it should be kept hidden and safe, or it should be enshrined on an altar with other magical tools, perhaps reconsecrated every week or so with candle and oil and incense.

“stones in sash black magic santeria” — …do people still consider Santeria to be “black magic”?  Really?  It means “way of the saints”.  It’s about as far you can get from “black magic”, and I’ve written about my thoughts on the term itself elsewhere.  As far as I’m aware, Santeria doesn’t really use sashes, though I’ve seen some massive elekes and collares that are used in limited ritual purposes, but those are all nearly entirely colored glass beads.  Also, I’ve seen sashes of fruit for newly made iyawos.  Beyond that, I can’t think of a Santeria sash, though I’m admittedly no expert in Santeria.  Sashes are sometimes used in other traditions, like the bandera of Palo Mayombe, but that’s a different thing and, again, is nearly entirely glass beads.  Stones might just be a personal flourish.

“h0w t0 consecrate oil with psalm 72” — I wasn’t familiar with this psalm before I wrote this post, but I like it!  Take some good, clean oil and pray over it fervently; that’s all you need to do to consecrate anything, really; the incense, candles, and hoopla of ritual can help but aren’t strictly necessary.  Psalm 72, specifically, sounds beautiful for blessing, dominating, and prosperity work.

“top 10 conjuring rituals real” — What, as if there’s a Buzzfeed list of magic rituals full of spooky GIFs?  C’mon, dude, get your act together.  There’s no such top-ten list of “real” rituals; any ritual that works is real, and different people often get different rituals to work for them.  Once you get the experience of a few conjuration rituals, you can start doing them on the fly with spirits you have a good connection with.

“seal of sealtiel angel” — Unfortunately, even though I’ve been making weekly offerings to Sealtiel the Archangel for a brief time now, I haven’t done much more than that and engaged the archangels in conversation, like I would in a conjuration.  I mean to in the near future, but I haven’t yet.  I don’t know of a seal for the angel, so you might want to stick with making a sigil based off the letters in his name a la chaos magic or by using my Greek Sigil Wheel idea.  Sealtiel often bears a thurible as his badge of office, so you might start with that if you want an image.

“how to use saturn to create prosperity” — Er, that’s not usually Saturn’s job.  Prosperity is usually in line with Mercury and Jupiter, the planets of exchange and expansion generally,

“autobiography of st. jehudiel”, “biography of saint sealtiel”, etc. — Seeing how these are angels who have never technically lived, it’s hard to have a biography of them, since a biography is an account of, you know, a life.  They’re immortal beings who serve the will of God directly; they don’t have lives like we think of them, and they don’t exist apart from God.  Also, an “autobiography”?  Not only does that assume a life of an angel, it also assumes they write and can communicate to us in language.

“horus demon god of sun sygils” — Much of this makes no sense to me on a conceptual level.  First, to spell the word as “sygils” means you’re probably in Thee Temple ov Psychick Youth (or however it’s misspelled) or just some middle-schooler who wants to be all dark and powerful.  That isn’t done with extra “y”s and the metal umlaut, you know.  As for Horus, yes, he’s a god of the Sun, but in no sense is he malefic or demonic.

“locating lost thing by star power” — What, are you Sailor Moon?  There are astrological and geomantic methods of finding lost objects, but unless you’re a Sailor Scout or one of the Three Wise Men, you’re not going to find anything directly through the stars themselves.

“most deadly buddhist mantras” — …I don’t think you understand the point of Buddhist mantras.  There might indeed be powerful spells and mantra-like charms in some distant and extant traditions of magic and applied Buddhism, but none I know that would kill a target or the user.  That tends to go against the Precepts, anyway, but you know, expedient means and all that shit.

“effects of reading saint cyprian book” — In my case, you’ll’ve learned Spanish and published a translation in English (hint: go buy my cheap ebook on Etsy!).  Supposedly, if you read the Book of Saint Cyprian, either front to back or back to front (I forget which), you end up summoning the Devil.  That didn’t happen in my case, and he might’ve just gotten confused with my flipping around randomly through the book.

“how to aproach the abramelin ritual if you already know your guardian angel” — Honestly, if you have contact with your HGA, why do the Abramelin ritual?  The meat of the matter is getting contact with your HGA, after which you go through and bind evil spirits from messing with you in the future.  Once you have your HGA, you can do anything, basically.  I know some friends who are going through the Abramelin as an initiation requirement in some groups, but that’s not the real use of the Abramelin, as I see it.

“is the word geomancy in the bible” — Nope.  Geomancy likely kicked off in the Sahara Desert around 900 or 1000 AD, well after the Bible was written (especially the Old Testament).  However, if you read that the Bible has a prohibition on divinatory arts generally, then that would include geomancy; if you read the Bible supporting the act of divination, then that also includes geomancy.  The word itself is coined more recently than the Bible, as is the art, so you won’t find biblical references to it, although some traditions hold that geomancy was given to the prophet Hermes Trismegistus, Adam, Idris, Daniel, Jesus, or Mohamed to discover more of the secrets of God, so it depends on what you consider meaningful.

Chaplet of Saint Jehudiel the Archangel

And another one!  To go along with the already-known and commonly-used chaplets for MichaelGabriel, and Raphael, I wrote up a chaplet for Jehudiel, sometimes known as Raguel, the archangel of praise or glory of God.  While he presides over the praise, thanksgiving, and glorification of God, he also presides over the realm of labor, work, and toil.  As the angel watching over all those who work, Jehudiel helps us in our day-to-day lives in carrying out our tasks, jobs, and errands, no matter what they may be.  This is because there’s a strong tie between working and glorifying God: by doing our work down here, we do our Work Up There.  The two are essentially the same, since our lives are our own Great Work, and by doing what we need to do properly and timely, we live in line with our True Will, which is to carry out the will of God, which is the highest manner of glorifying God.  After all, to live in accordance with God is to respect, honor, and glorify the plan of God.  Thus, Jehudiel helps us figure out what it is we need to be doing as well as helping us to get things done.  This is especially true for those who are rulers, such as kings or presidents, since their work affects countless people; further, as Fr. Rufus Opus has waxed so much on since getting on his Jupiter kick several years ago, to be king of your own sphere is part and parcel of the Great Work itself.

As Jehudiel is the praise of God, I went through one of the densest collections of prayers and hymns to God in the Bible: the Psalms.  Although a number of these are lamentations or calls for retribution against Israel’s enemies, given the context in which they were written (and I can’t blame them for that, either), many of them are full of pure, honest praise in the glory and service of God.  Psalm 150, the last psalm of the canonical Judeo-Christian scripture, is a short and sweet hymn praising God, and one of the few instances in Scripture where “Hallelujah” (Praise the Lord) is used.  I used this six-verse hymn as a basis for the chaplet of Jehudiel, since I thought the connection in praise was fitting for the angel.  While many other prayers and hymns are used throughout Christianity to praise God (Gloria in Excelsis Deo, Magnificat, Alleluia, Prayer of Azariah, inter multa alia), I wanted to keep this short; after all, if Jehudiel is the angel presiding over work, he’s also the angel of timeliness and getting shit done effectively and timely.  Without sacrificing temporal quantity for spiritual quality, I wanted to keep this chaplet simple and short.

The chaplet beads consist of a lead chain of three beads attached to (you guessed it) a cross or general representation of angels, since I don’t know of any Jehudiel medallions easily obtainable, though you’re free to use one if you can find or make one.  The lead chain is attached to a ring of six sets of three beads each.

Initial prayers done on the medal/cross:

Saint Jehudiel the Archangel, angel of praise to God, pray for us, that in every act, in every job, in every work, and in every labor we may constantly carry out the will of the Lord gladly and in praise for all He has given us.  Amen.

On each of three lead beads, pray the Ave Maria in honor of Mary, Queen of Heaven and of Angels.

On the first bead of each set of three on the ring, pray:

  1. Hallelujah!  Praise God in his sanctuary; praise Him in the firmament of His power.  Hallelujah!
  2. Hallelujah!  Praise Him for His mighty acts; praise Him according to His abundant greatness.  Hallelujah!
  3. Hallelujah!  Praise Him with the blast of the horn; praise Him with the psaltery and harp.  Hallelujah!
  4. Hallelujah!  Praise Him with the timbrel and dance; praise Him with stringed instruments and the pipe.  Hallelujah!
  5. Hallelujah!  Praise Him with loud-sounding cymbals; praise Him with clanging cymbals.  Hallelujah!
  6. Hallelujah!  Let everything that has breath praise the Lord.  Hallelujah!

On the second bead of each set, pray the Pater Noster; on the third, pray the Gloria Patri.

Concluding prayer:

O merciful Archangel, Saint Jehudiel dispenser of God’s eternal and abundant mercy, because of our sinfulness, we do not deserve God’s forgiveness.  Yet, He continually grants us forbearance freely and lovingly.  Help us in our determination to overcome our sinful habits and be truly sorry for them.  Bring each one of us to true conversion of heart, that we may experience the joy of reconciliation which it brings, without which neither we as individuals, nor the whole world can know true peace.  You who continually intercedes for us, aid us in our work, labor, and toil, that we may continually praise God in this world as the angels praise God in Heaven, that all we do may be right in intent and right in method, that the will of the Lord be done and not our own lest it be in accordance with His.  Through Jesus Christ our Lord, amen.