I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers. To you guys who follow me: thank you! You give me many happies. However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms. As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler. This focuses on some search terms that caught my eye during the month of April 2015.
“which demon spirit can grant the conjurer every kind of need” — Be careful with these guys. Many demons are proud and prideful enough to claim that they can do anything anywhere anytime, and granted, they often have enough power to do so. However, just because a single spirit can do something doesn’t mean it will do it well, or whether it should do it at all. Consult books like the Lemegeton or the Munich Manual to get little snippets of information that can tell you what a given spirit excels at; alternatively, check in with your supernatural assistant or Holy Guardian Angel, or simply do a bit of divination, to check whether a particular spirit can help you and whether they should help you. It’s unlikely you’ll find a demonic spirit to fulfill every single one of your desires on their own. The supernatural assistant or HGA on the other hand…
“are summoned spirits following you?” — They might be, if you don’t send them away. After all, once summoned, they tend to not leave unless given leave to do so (or are powerful enough to simply blow off the magician anyway). In any summoning or conjuration ritual, it’s good practice to close it out with an offering of thanks and goodwill to the spirit along with a formal giving of leave to depart; if you prefer, and this isn’t always suggested, you can banish the area and cleanse yourself afterwards to get rid of any residual resonance with the spirit.
“what is the means of talisman use in the ritual your name will be written 9x around the diagram own blood in talisman” — I think you’d be better off than me to say how to use such a talisman. I haven’t encountered anything that describes this sort of talisman outside fantasy works and tawdry modern occult manuals that I pay little attention and less credence to, but given the number 9 there, I’d say you might use it in visceral works involving the Moon or Saturn.
“ebony huge cocks” — Man, I had to search high and low for a suitable bit of ebony to make my Wand of Art before it was given to me by a good friend. Trying to find a phallus made of ebony would be near impossible, as I doubt many woodworkers are willing to use such rare and expensive wood on so unusual a bit of art. That said, I’m sure a few of my gods would appreciate such a statue.
“what magical element begins with the letter k” — I…I can’t say there is one. Of the four elements, there’s Fire, Air, Water, Earth, and then there’s the fifth quasi-element sometimes called spirit, ether, or quintessence (the closest thing to a K I can come up with). The seven planets don’t start with any such letter, either, so unless you’re referring to some other system of magic that recognizes other elements, or using the cop-out of using another language, then I think you’d be better off telling me the answer when you find one than me trying to make one up on my own.
“ακραμμαχαμαρει meaning” — One of my favorite barbarous words of power, commonly seen in Mediterranean classical magic like from the PGM. The prevailing theory behind this word is that it’s a corruption of an Aramaic phrase meaning “cast off the nets”, or “remove all obstacles or blockages”. I use this word when piercing through shields or protections, but also to free myself from things that entangle or trap me. However, it canonically has no meaning on its own that humans can understand, being a divine word and name on its own. I also use it to refer to the luminary of the heights, the protector of the space above us, whose image is that of an old man in grey robes holding a staff in his right hand and a ring of keys in his left, but that’s a personal innovation in my own practice that I haven’t seen elsewhere.
“is sun bad for labradorite” — No. Labradorite is, beyond anything else, a rock. Sunlight doesn’t degrade that, and leaving such a stone out in the Sun will not cause it to shatter or lose its labradorescence. Energetically, there might be a bit of a conflict; labradorite is more resonant with the aurora borealis of the nighttime skies, and is more stellar than solar. Still, it’s a silly thing to worry about unless you’re tuning the stone to a very specific need over time.
“communing with the spirit of your unborn child” — First of all, uh, ew. I have no disrespect towards parents or parents-to-be, but I’m not one of them nor will I ever be. I have no fathering instinct and I do not like being around children until they can start forming logical, coherent thoughts that are worthy of discussion. Yes, I was a child once, too, but it was a phase and I grew out of it. Anyway, as for the spirit of an unborn child, what do you hope to glean from that? Speaking Hermetically, while the moment of conception is an important time, the moment of birth itself is more important, because at that point the child finally becomes separate from the mother and becomes an independent (strictly speaking) living being, as opposed to something that is still part of and inside the mother. Before it becomes its own being, it’s still a part of the mother, and has no life of its own to speak of; heck, it doesn’t even have much of an existence because it hasn’t had experience of developing, growing, or interaction, and as such is like a spirit of a newly dead person; it’s unreliable, confused, and still nebulous enough to the point that it’s better to leave them alone for the time being. While singing, treating yourself holistically well, and the like is a good idea, and while pregnant women are holy in and of their own selves, I don’t think there’s much of a spirit of the unborn fetus to communicate with. Then again, I’m probably not the right person to ask about this; I have a bias against children anyway, and seeing how I’m a gay man who will never seed, bear, or give birth to a child, my opinions and pontification aren’t worth much, anyway.
“lemegeton cloth circle” — Large cloth and tarp sheets are excellent ideas for Solomonic work because they allow you to draw on the magic Circles of Art once and transport it anywhere, so long as the space is large enough to unfold the sheet. Before, you might have had a stone or wooden floor with the same pattern inscribed or painted onto it permanently, but traditionally, you’d do it in the dirt. If you read the instructions given in the Keys of Solomon to create the magic circle, it references using rope and knives to mark out the boundary of the circle, which can only really work if you’re doing it on an earthen floor that can have a knife stuck into it or scratching the surface of it. The whole point of the Black-handled Knife or athame, after all, wasn’t just to act as the Weapon of Saturn and to threaten and intimidate spirits, but also mark out the Triangle of Art and other magical patterns into the ground. Cloth is more convenient, but if you want to go cheap and old-school, use the knife for all it’s worth and draw the patterns out in the dirt.
“conjuration of spirit to see visions past present” — Many spirits can show you this, and there’s no one conjuration to do. In fact, if you’re blessed with a spirit of prophecy, then you may not need to do anything besides calm your mind and get into the right headspace. There are problems here, however: you have little assurance that you’re seeing the right thing (the past, present, or future itself as it actually occurs) nor that you’re seeing the thing right (actual physical happenings versus metaphors). If you’re seeing through the eyes of a spirit, bear in mind that the spirit may see the world and cosmos from a radically different perspective than you’ll ever be able to attain, and trying to translate from spirit-sight to human-sight can be more difficult than it is worth it. Spirits may focus on different things than humans do, and trying to make sense of spiritual descriptions of events may not make any sense to us. Add to it, you have to trust the spirit that they saw exactly what you’re asking about, and not all spirits are able to traverse time nor ubiquitous; sometimes they’ll have to call on other spirits who were at the event both in time and space, or they’ll have to branch out themselves. In other words, trying to use a spirit to gain clairvoyance through time and space is a risky business.
“orgonite octahedron with charged talismans inside” — You’re precious. Go away.
“sick person determine the illness by geomancy divination” — Ah, medical queries! This is a type of query where geomancy really shines, but there are some caveats. First, unless you’re a licensed doctor giving a medical examination, you are not certified to give medical advice, so don’t do it. Bear in mind that geomancy is not a certified method of practicing modern Western medicine, and as such you can get yourself into huge trouble if you misrepresent yourself as capable of doing so. Once you’ve gotten that understood and out of the way between yourself and your querent, you want to inspect the figure in house VI, the house of illness, and see whether that figure passes anywhere else in the chart. If it does, then the part of the body indicated by that house the figure passes to is the source or primary affliction of the illness (I’ll let you look those up on your own); if it doesn’t, then the illness is relegated to the stomach, GI tract, and overall humours. Take into account the elemental and planetary association of the figure itself, and you start to get a good idea of what’s going on with the illness exactly. For more information, house VII represents the doctor who can help the querent, house X represents the regimen or prescription or treatment of the illness, and house IV represents the overall outcome of the illness. Noting perfection between these multiple houses indicates how well things can be affected by each.
“gods dick” — They pack a whallop, that’s for sure, and can be quite nice, besides. Check out your own if you get the fancy; the phallus is a mystery in and of itself, though one more explicit and, thus, more easily misunderstood.
“occult epiphany chalk blessing is occult” — This refers to the practice where, on Epiphany, the Christian holy day that remembers the visitation of the Three Wise Men to Mary, Joseph, and Jesus. At Mass, the priest blesses chalk that the faithful take home and mark YY + C + M + B + XX, where YYXX is the year of the Ephiphany AD, and CMB stand for the names Caspar, Melchior, and Balthasar (the Three Wise Men) or for the phrase Christus Mansionem Benedictat, “may Christ bless [this] house”. I try to do this myself on Epiphany day, even though it’s not well-practiced in American Christianity (and even then, relegated to mostly traditional Catholics). As for whether it’s occult, absolutely, in the sense that anything spiritual or actively religious is occult. If you want to see it as merely a religious custom, you’re free to do so, but if you believe in the apotropaic and blessing power of the act, then it becomes closer to a miracle or magical act, and thus occult in the strictest sense of the word.
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