The Candle Blitzkrieg House Blessing

I try to keep my home a stable place of safety; after all, the home is the foundation of all that it is we do. It’s where we rest, recover, and rejoice, where we sleep, study, and settle, where we live, love, and laugh. The home is the most sacred place we have, our own personal temples where we are established in our sanctuaries. Without someplace to call our own, our little niche in the world, we really don’t have much. As part of my own spiritual maintenance, I try to keep my home in as good a condition as I try to make myself, complete with its own cleansings and blessings and purifications and wardings so that it can be a place of safety and sanctuary where I feel safe and sacred in.

In addition to keeping the house clean and cleansed and everything else, one of the more effective things I find myself doing is a particular type of blessing upon the house that doesn’t take a lot of labor but does give quite the return on its work. The central idea behind this is that, after the house is more-or-less emptied of unwanted influences and filth, you want to fill the house with greatly-desired influences and Light. For this, what better way than to literally give light to each room, and better, a consecrated light? Because this process uses a lot of candles throughout the house all at once (small ones, not the large novena candles), I call this the Candle Blitzkrieg technique, and I’ve put it to good use both in my home and in others’. After all, one of my favorite tools is fire, and lots of it. May as well turn it to a beneficial use once in a while, eh?

While I tend to use it for a general purpose for just bringing divine Light into the home, I’ve also used it for more specific needs, such as a whole-house prosperity or peace blessing. You’ll note that this ritual takes on a distinctly Abrahamic/Christian tone at times, because that’s just the general mode I work in for this type of work. For many of my conjure-based or Western magician friends, this is fine; however, this ritual format doesn’t need to be held to that religion; using similar prayers to open, consecrate, and bless, you can adapt it to any spiritual tradition you find appropriate to use. The ritual presented below is my general-use form, but adapt it to however you need to.

This ritual may be done at any time as needed, but avoid using it too often, both to avoid an overuse of candles and an overfilling of a home with too many influences all at once, say at most once a month. Especially good times would be during the dark of the Moon, winter solstice, or any other times when Light is needed in the home, as well as after any thorough cleansing or banishing that needs to be sealed up with good influences. Doing this before moving into a new house is also a good practice. I prefer to do this after sunset and before midnight so that the light of the candles really stands out, but any time of day will do. Planetary hours and days may be observed if the blessing is geared towards a specific goal, but this is not strictly necessary.

For this ritual, you will need:

  • One large white candle (a tall taper or glass-encased candle work perfectly)
  • A bunch of small candles, one for each room in the house (tealights are most preferred, especially in their metal tins). These candles must all be the same color; white is always a good option, but they may be colored appropriately for a specific end of your choosing.
  • Three small white candles
  • Two small white dishes
  • Holy oil
  • A blessing oil of your choosing
  • A long match or igniting stick
  • Optionally, a crucifix or other symbol of Divinity
  • Optionally, a wand

First, as I mentioned before, it’s best to have already cleaned and cleansed the home before doing this work. Sweep, mop, vacuum, dust, take out the trash, do the dishes, do the laundry, beat the rugs, wipe the windows, and so forth, whatever you need to do to get the house physically clean; banish, light cleansing incense, use spiritual floor washes, sweep with a consecrated broom, and so forth, whatever you need to get the house spiritual cleansed. The usual protocol is to do these cleansings in a direction from top-to-bottom, back-to-front of the house, all out the front door. Doing so will allow the rest of this work to go much smoother and take effect more strongly and quickly in the home. Similarly, be sure you’re clean and cleansed yourself before taking on this work.

On a large, clean working space, preferably in the kitchen or living room or other “center” of your house, arrange all your supplies. Anoint the large white candle with holy oil on one of the white dishes, and the other candles (less the three white ones) around it with the blessing oil of your choosing; this can also be the same holy oil as you used on the large candle and is best for general blessings, but it can also be something more directed for a specific purpose (money-drawing, peace, reconciliation, joy, love, etc.). Set the three extra white candles on the other white dish, and set it aside for the time being. If so desired, take your chosen symbol of Divinity and set it up on the table or behind it where it can be seen during this work.

Once all the candles (except those last three) are anointed, light the large candle, and consecrate it:

I conjure thee, thou creature of fire, by him who created all things both in heaven and earth, and in the sea, and in every other place whatever, that thou cast away every phantasm from thee, that no hurt whatsoever shall be done in any thing. Bless, oh Lord, this creature of fire +, and sanctify it that it may be blessed +, and that it may burn for your honor and glory +, so neither the enemy nor any false imagination may enter into it, through the Most High and Holy Creator of All. Amen.

Recite a preliminary prayer that allows you to set your mind to the work. For this and other general works, I use the following, which is based off the Preliminary Invocation from the Arbatel (aphorism II.14) and with an invocation from the Heptameron:

O God, mighty and merciful!
O God, great, excellent, and honored throughout endless ages!
O God, powerful, strong, and without beginning!
O God, wise, illustrious, just, and divinely loving!
O God, Lord of Heaven and Earth, maker and creator of all that is visible and invisible; I, though unworthy, call upon you and invoke you, through your only begotten son our Lord Jesus Christ, in order that you give your Holy Spirit to me, which may direct me in your truth, for the good of all. Amen.

I ask you, most holy Father, that I should fulfill and perfectly realize my petition, my work, my labor today. Grant to me your grace, that I may use these great gifts of yours only with humility, fear, and tremblings, through our Lord Jesus Christ with your Holy Spirit, You who live and reign, world without end. Amen.

Pray:

Grant, o Lord, that as I light this candle in your honor and glory, that your divine Light may fill up this home as light fills up the dawn to cast away the darkness of night. Bless this home with your grace, bless this home with your protection, bless this home with your presence that all darkness, all defilement, and all death may flee this place and that only joy, life, and light remain. May the seal of your holiness descend upon this house, and may all those who abide within it rest easy under your guidance. Amen.

After this, recite the Our Father, the Hail Mary, and the Glory Be over the candle.

From the large candle, light all of the smaller candles for each of the rooms of the house. If the large candle is a taper, use that candle to light all of the others; if you can’t do that, use a long match or other wooden stick that can hold a flame to transfer the flame from the large candle to the smaller ones. , As you do this, say a quick blessing upon the smaller candle as you light it that quickly and succinctly captures the intent for the blessing. Examples of something like this might be, depending on your intent:

  • “May the light of God fill this home.”
  • “Fill this home with peace.”
  • “Grant prosperity upon this home.”
  • “Heal those who abide in this home.”
  • “Protect the body and soul of all those who live here.”
  • &c.

This next step is optional, but I prefer doing it. Once all these candles are lit, using your dominant hand’s index finger (or a wand, if you have it, or whatever’s left of the long match/igniting stick you may have used), energetically link the flame of the large candle to each of the smaller candles. The process I use is tapping into the flame of the large candle, forging an energetic channel to the flame of the smaller candle, then back to the large candle; I then do this process again, starting from the flame of the small candle to that of the large candle and back. Then, I push a bit of energy of the Divine (avoid using your own, even if you’re already in a state of cleanliness and purity, which you should be in anyway) through something like the Hymns of Silence or other quick one-word intoned “amen” into the large candle to fix the connection. Do this for each of the smaller candles that have been lit. Even though a strong connection was already formed between the large candle and the smaller candles by spreading the flame out, I prefer to reinforce that connection energetically as well; those who use crystal grids will be familiar with this or similar techniques.

At this point, pray over all the lit candles for your intent. This part is really up to you, so long as you pray from the heart about it. You can use any number of psalms, invocations, litanies, or other prayers for this purpose, so long as it supports what you’re trying to do. For instance, you might use Psalm 122 if you’re blessing the house for prosperity, or Psalm 29 to purify the home generally, and so forth. Take as long or as short as you need; use whatever resources you feel moved to use. Essentially, pray that as each of these candles shines their light into each room of the house, that God may shine Light throughout the entire home, that all those who abide, live, reside, visit, or are invited in may dwell in his Light, and that you may obtain the blessing of his grace for what you seek in the home.

Take all the candles one by one and set them in each room of the house. The most essential places are where you spend most of your time, but it really is best to put one in every room: bedrooms, bathrooms, closets, garage, basement, hallways, crawlspaces, attic, everywhere. The idea is that, no matter where you are in the home, you can see at least one candle burning; if you need to use more than one candle in a room to achieve this effect, do so. Any shelves, wall sconces, or hanging candleholders or candelabras can be put to good use for this purpose. Just take care that the candleflame doesn’t go out in the process of moving and establishing that candle from the large candle to wherever it needs to go, and be careful of where you put each candle that it doesn’t cause a fire hazard. If their spirits, saints, angels, or gods agree to it, set candles in already-existing shrines around the house where you may have them to further empower the work at hand (just check with them before you do so). Try to go from the inside outward from where you started, so that the Light “spreads” throughout the home.

Once the candles have been set throughout the entire house, return to the large candle. If, in the course of setting lights throughout the house, you noticed that there’s a particularly strong “heart center” of the house, take this large candle and your chosen symbol of Divinity (if you have/want one) and establish it there. Otherwise, leave the large candle and the symbol of Divinity where it was where it can burn out completely, such as on the kitchen table, empty counter, fireplace mantel, or living room coffee table. While the large candle is burning, throughout the house generally but especially in the light of this candle, avoid engaging in any arguments, heated words, violence, blasphemy, or other actions that run counter to the presence and blessing of God.

At this point, take the plate with the three white candles on it. For the final part of this ritual as an act of thanksgiving, leave these candles unanointed, but set them up in a triangle pointing upwards on the dish in front of or just beside the large candle already lit. Light the candles one by one, and recite Jonah 2:9 once for each candle:

But I will sacrifice unto thee with the voice of thanksgiving;
I will pay that that I have vowed.
Salvation is of the Lord.

(That part comes from Draja Mickaharic’s Magical Spells of the Minor Prophets, which is one of my favorite go-to sources of pretty dang effective magic. Short as it may be, it is a true treasure of that old-school Bible magic. I cannot recommend it enough. This particular working is simple and sweet, but is immensely powerful as an act of gratitude at the close of a working.)

Follow this up with any other silent prayers of thanksgiving, gratitude, respect, and honor to God. Once done, go about your business. Let all the smaller candles (including the thanksgiving ones) burn out on their own before collecting any tins or residue from around the house. The larger candle should be left to burn out on its own as well; if this is a multi-day candle, such as a novena candle, pray over it at sunrise and sunset for as long as it burns to continue the blessing of God into the home. Once this candle is burnt out, dispose of it as well. Enjoy your happily blessed home.

On the Meanings of the Geomantic Houses

Probably the most confusing thing about the Shield Chart in geomancy that people go right to the House Chart for is that, with the House Chart, we have clear delineations of what figure applies to what part of a situation.  For instance, the first house is about the querent, the second house about wealth, the third house about siblings and neighbors, the fourth house about the home, and so forth.  Thus, if we know what the query is about, we know what house we’d want to inspect right off the bat (and if you don’t, think about the query some more before you draw up a chart).  The Court, of course, will answer the query, but it can be hard to see exactly how the Court applies to the situation if it’s so broad.  This is, perhaps, one of the failings of the Shield Chart when it’s not used properly, in that we don’t immediately know how to clarify the broad, though correct, meaning of the Judge and Witnesses.  After all, if those were really the only figures we’d need, then we’d likely do as well with generating two figures and making a third rather than generating four Mothers and making another twelve.

So, if we want to use the individual houses (or fields, as I put it in the last post) of the Shield Chart, then how do we do that?  We’d need some sort of system to assign meanings to each of the twelve fields, rather than generalized meanings relating to groups of three figures or assigning elemental correspondences to each of them.  Honestly, while it might be in some traditions of geomancy that each of the twelve fields of the Mothers, Daughters, and Nieces have meanings independent of the House Chart houses, especially in non-European and non-Arabic styles of geomancy,  I think it’s best to just use the same meanings for both.  After all, the tradition of doing this very thing, even using Shield Charts without the House Chart, extends very far back in Western geomancy; Cattan, Fludd, and other geomancers of yore have all considered the houses of the House Chart as identical to or overlapping significantly with the fields of the Shield Chart.

After all, consider: when we draw up a House Chart for a geomantic reading based on the Shield Chart, we’re not actually making anything new.  We’re taking the same figures in the same order and dropping them into a circular arrangement (House Chart) instead of a binary tree structure (Shield Chart).  As I’ve said before, whatever information you get from the House Chart can be gotten from the Shield Chart, because they’re the same chart presented in different ways.  It’s not that Cattan or Fludd thought of these two styles of chart as different with overlapping meanings, but that there was no difference in meaning at all.

So, what are the meanings of the twelve houses?  You can pick up pretty much any book on astrology and find the same meanings for the 12 houses of the House Chart as you can the 12 fields of the Shield Chart, though I recommend using a traditional text from before the 1800s on what those things are (modern astrologers tend to add in some weird changes that neither I nor traditional astrologers agree with).  I was considering translating another section of Robert Fludd’s Fasciculus Geomanticus (book III, chapter 5) for his meanings of the houses, but they’re pretty much exactly what you expect.  Because this is such common knowledge and so easily accessible, I’ll save my time and yours by foregoing another recitation of the same list here.

Of course, there’s a bit of an issue here.  I’ve mentioned before that there are multiple ways of allotting the figures from the Shield Chart to the House Chart.  I know specifically of three ways to do this:

  1. The traditional way is to simply go through the Mothers, Daughters, and Nieces from right to left and allot them to the houses of the House Chart in order.  Thus, the First Mother is given to house I, the Second Mother to house II, the Third Mother to house III, the Fourth Mother to house IV, the First Daughter to house V, and so forth until we get to the Fourth Daughter to house XII.  This is the most traditional and most common way of assigning the figures to the houses, and is seen in all geomantic works prior to the Golden Dawn.  This is also the way I draw up my charts.
  2. The Golden Dawn way is based on the importance of the houses in the House Chart, dividing them into the cardinal (strongest; I, IV, VII, X), succedent (middling; II, V, VIII, XI), and cadent houses (weakest; III, VI, IX, XII).  Because Aries is often associated in modern times to house I, this means that Capricorn is given to house X.  Capricorn, being the earthiest of the signs, was thought to resonate most closely with geomancy, and thus being the strongest house for starting geomantic studies.  Thus, the Mothers, being considered the strongest of the figures, are given to the cardinal houses starting in house X and proceeding clockwise (First Mother to X, Second Mother to I, Third Mother to IV, Fourth Mother to VII).  The Daughters, coming after the Mothers, are given to the succedent houses starting in house XI and going clockwise.  The Nieces, coming last as combinations of Mothers or Daughters, are given to the cadent houses starting in house XII and going clockwise.
  3. The esoteric way is a variant of the Golden Dawn way, and likely came before it and used by other modern or early modern occultist groups.  Again, this manner allots the Mothers to the cardinal houses, Daughters to the succedent ones, and Nieces to the cadent ones, but we start with houses I, II, and III, respectively, and go clockwise from there.

In all honesty, I claim that any of these three systems work for someone who chooses to use them.  The difference, as I see it, is much the same as what kind of house division system you use in astrology; some prefer Placidus, some Porphyry, some Koch, some Regiomontanus, some equal house, and so forth.  All their results are pretty much the same, though how they arrive tends to differ in the details.  Likewise, if you find that you resonate most with a particular house system, then go ahead and use it; I can’t fault you for using what works.

However, I will say that the Golden Dawn and esoteric methods of allotting the figures from the Shield Chart to the House Chart don’t jive with me very well, and seem to be very late hacks to morph geomancy to a particular ideology that doesn’t always work.  Plus, these newer methods have been around for one or two hundred years, while the traditional method has been with us for at least nine hundred.  Add to it, the traditional method preserves the connection between the meanings of the fields of the Shield Chart with those of the houses of the House Chart; the other methods mess with that severely, since a figure as the Second Mother (field II) no longer relates to the wealth or possessions of the querent but, in the Golden Dawn system, then becomes the condition and well-being of the querent itself (house I in the Golden Dawn system).

As a result, I claim that the Golden Dawn, esoteric, and other ways of allotting the figures from the Shield Chart to the House Chart are suboptimal for use in geomancy.  I’m holding myself back from calling them “wrong”, but I don’t think they mesh well with the rest of geomantic technique and seem to be innovations with an agenda, and I would suggest that geomancers stick to the standard traditional manner.  Not only is it cleaner and simpler, but it preserves an integral link between the Shield Chart and House Chart that allows them to be truly in sync with each other rather than shuffling them up for purely pseudo-astrological considerations.

Search Term Shoot Back, November 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of November 2014.

“wicks for middle eastern oil lamp” — Honestly, for those little clay, metal, or terracotta lamps you find from the Middle East, the best type of wicks are those you make yourself from a cotton ball.  Every cotton ball is actually a tiny roll of cotton; simply unroll it into a flat-ish sheet, then roll it again tightly lengthwise like a dreadlock.  Stick it into the spout of the lamp, soak in oil for five minutes before lighting, and boom, you have yourself a perfectly good wick.  Follow the rest of the rules for oil lamps here.

“seven sphere rufus opus”, “‘seven spheres’ opus”, “seven spheres rufus opus”, “rufus opus seven spheres”, “seven spheres by rufus opus” — Yes, Fr. Rufus Opus (my instructor, who is not me) released a book this month, “Seven Spheres” by Nephilim Press.  It is an awesome book (that I did not write).  You should totally buy it from him (who is not me).  I have my copy that I’m working through, and it’s truly an awesome text.

“cinnamon powder spell benefits to sprinkle in four corners” — I don’t know of any, myself, but cinnamon is used to sweeten things up, as well as bring prosperity and joy into one’s life; given its connections to the Sun (cassia and Saigon cinnamon are a little spicier and given to Mars), it also has some mildly protective benefits in magic.  Some ideas for sprinkling cinnamon in this fashion would be to do so in an hour of Jupiter in the day of the Sun, praying for prosperity and happiness to fill up your home, hearth, and house, that all rooms in the house and all places on the property be blessed with the grace of the Lord.  Simple stuff like that, perhaps also setting a white candle dressed in cinnamon oil in each room.

“how to relate question to geomancy houses” — The twelve houses of geomancy are the same twelve houses in astrology.  You, as the querent, have a query to ask.  That query has a topic.  Find the house that best relates to that topic: e.g., if marriage then house VII, if children then house V, if job then house X, if curses then house XII, etc.  It really doesn’t get any simpler than that.  If your query doesn’t have a topic, then you don’t have a query.  If your query can be associated with several houses equally, then inspect each of those houses.  Take your time.  There is no rush to ask a question of geomancy.  Make sure your query is clear, concise, and concrete enough for you to handle instead of being vague, complicated, and abstract.

“tetractys divination” — This is an idea I’ve been experimenting with, using the Tetractys (especially in mathesis) for divination.  I haven’t yet found a suitable way to do so, but there are opportunities here I may not be looking at yet.  My idea would be to use two ten-sided dice (2d10) from a tabletop gaming set, with the 0-9 die given to “answer #1” (where you’re coming from, where you’re based out of, past experiences) and the 00-90 die given to “answer #2” (where you’re headed to, what you need to become, future experiences).  The number on each die could be associated with one of the ten sphairai on the Tetractys, such that if I rolled a 3 and a 50, that’d indicate the sphairai of Fire and of Salt, respectively, indicating that it’s time for me to reduce myself from pure action in the world to a base of nothing, to burn out completely, to focus on the substance that keeps me burning rather than focusing on the results of acting.  That kind of thing.  It’s a side project, but one that could be useful.

“penis growth curse” — …is this really a curse? I mean, usually you’d want to shrink or remove the penis as an effective curse, which is actually a cultural phenomenon in Africa known as koro.  People actually get killed for being accused as wizards or witches there who shrink or disappear away men’s penises, so this is a pretty big thing, but cursing a penis to get bigger?  Dude, that’s like a fetish of everyone who likes penises, especially their own, unless you’re talking about something so big that it’d crush cars.  Even then, there’s a fetish for that, too (hyper and/or macro).

“huge dick images.” — You won’t find any of those on this blog, sadly; I may be a little colorful with my vocabulary, but nothing here is generally NSFW.  I do make the “big anointed wand” joke occasionally, though.

“how to use elohim gibor in prayer” — Technically, you don’t.  From my point of view, you let him use you.  Elohim Gibor (lit. “Strong God”) is one of the names of God, associated in Western qabbalistic practice to the sephirah of Geburah and thus to the planet Mars.  I’ve used this name when working with a martial aspect of God or when working with martial spirits who respond to this name of God.  However, the process is the same otherwise as with any other name of God: you seek the aid of God for his blessing, grace, guidance, and protection that his will be done and not your own lest it be in accordance with his, that you work with the authority of God that God may work through you, etc. etc.  So, really, the answer to this turns out like that Soviet Russia joke, with Elohim Gibor using you.  Beyond that, gematrialize it, intone it, contemplate it, meditate on it, calligraphy it, and whatever else you want to use to figure the name out.

“rufus opus review” — Dude’s cute but in a relationship, also straight, so I typically don’t have my eye out for him like that.  He’s charismatic, for sure, especially once he’s got a few whiskeys in him.

“do males born on a leo/virgo cusp have big dicks” and also “do guys born on a leo/virgo cusp have big penises like greek god hermes” — I’m not surprised I got these searches (again), though I am surprised that they came apart several days away from each other.  Either this is one very concerned searcher, or two separate searchers who have similar tastes and problems.  Hermes, if you look at his Homeric Hymn, would actually be born sometime around the end of Pisces or the start of Aries (a few days after the third New Moon after the winter solstice), and he’s not generally the most sexualized of the gods (though he has his own thing going on), and isn’t exactly a god of giant endowments.  Then again, he might be totally the god to go to if you have a koro curse to enact on someone, which would be hilarious for everyone except those who’d get killed in Africa for it, so I dunno.

“geomancy blog” — While this blog covers many topics, I do occasionally write about geomancy.  A while ago, I wrote a 20-post series on geomancy that covers each of the 16 figures in depth and at length along with four aspects of geomantic technique. the I even wrote a translation of a medieval text on geomancy, which is available on my Etsy that you should check out!  Spread the word, check it out, and I hope it helps.

“congo men biggest cocks” — Since I’ve never slept with someone from the Congo region of Africa, I can’t say whether this is true or not. Also, seriously, I know the US had two federal holidays this past month, but if having two extra days off (for only a percentage of the population here, mind you) gets you that hot and bothered that I’m getting a higher than average hit count for people looking for giant pictures of dicks or for people with giant dicks, I seriously question why you’re using Google and WordPress and not Grindr or Scruff.  Tumblr’s where I go to get my porn, generally speaking, so you might also check that out.

“material used in summoning a spirit” — Technically speaking, you don’t need anything material to summon a spirit; intent, prayer, and a mental connection are all you strictly need.  Some people do a bit of centering prayer to contact a spirit, some people go to their astral temples, and other people just see them, flag them down, and have a conversation with them.  That said, many people (including myself) find it extraordinarily useful to have material tools, for which I suggest a scrying medium (e.g. crystal ball, glass of water, mirror), a summoning platform (e.g. Triangle of Art, Table of Practice), a tool of will (wand or knife or dominant index finger), a few candles, some appropriate incense, and the usual stuff.  Again, none of it is strictly needed, but it helps.

“books on loan from australian libraries about hinese and japanese astrology specifically nine star ki” — I know literally nothing about any of these these things.  I am definitely not an Australian library, nor have I ever been to one nor gotten a book out on loan from one. I’ve talked about these things exactly zero times on my blog or my Twitter.  Why did Google lead you here.  I apologize.

“adherent bandage and jelq” — For those who don’t know, jelqing is a method some men use to increase their penis size (both length and girth) by forcing more blood than normal into it with an extra-firm grip, using an almost udder-milking technique.  The jury’s out on whether this works, but I’ve heard good things with it, so long as you keep at it regularly like any workout; the idea is that you’ll slowly stretch the blood cavities in the soft tissue of the shaft, which allows it to hold more blood when you get an erection, which means getting a bigger hardon.  It’s not recommended for everyone, and there are definitely unsafe ways to do this.  Since you’re forcing more blood into the cock than normally goes in, if you have a cut or scrape or other wound on it that requires a bandage, you really really shouldn’t be handling it that roughly, if at all.  But then, who am I kidding, if you’re already into jelqing then you’re probably not looking to play by all the rules.

“do quadrivium.oils work” — Absolutely!  Some of my favorite oils comes from Quadrivium Supplies, and I’m a big fan of her work.  She charges a pretty reasonable amount for pretty powerful magical oils, and occasionally stocks some other useful and interesting supplies.  By all means, take a look; this time of the year, she has some good sales going on, so have at!

“san lazaro bead pattern” — San Lazaro, more commonly known in English as Saint Lazarus, can be a bit confusing for some people, since there are two Lazaruses in the Bible.  One is Saint Lazarus of Bethany, the brother of Mary and Martha and the one who was raised by Jesus Christ from the dead after being in his tomb for four days.  The other is…well, he has no formal appellation, just “Lazarus” from the parable of Jesus known as “The Rich Man and Lazarus”, from the Gospel of Luke.  San Lazaro kinda merges these two Lazari, mostly from the second, and is often depicted as a beggar covered in sores, walking on crutches, and licked upon by dogs.  He’s syncretized with the orisha Babaluaye, the orisha of illness, poverty, death, and the like.  However, there are many paths or aspects to San Lazaro, each possessing their own name, focus, and bead pattern for their elekes.  While you should always go to your local olorisha or Santero/a for real information, you can find some information online that may not be as trustworthy.

“hermes/mercury and legba” — They’re all pretty cool guys who don’t afraid of anything.  However, they are not the same entity, and you’d do well to take heed of that.  Hermes is Greek, Mercury is Roman; these two basically grew up together, with Mercury being solidly based on Hermes (the name “Mercurius” literally means “god of the merchants” and isn’t a native Roman god).  Legba is one of the variants of the name Eleggua, the childlike trickster and messenger of the crossroads who opens the ways.  Yes, they both preside over crossroads, messages, pranks, children, medicines, and many other things, but there are also important differences, too.  Legba, specifically, indicates more of a Haitian variant from Vodou, which has its own means of contacting Legba than Santería does Eleggua.  I highly suggest against conflating Legba with another crossroads gods, especially from a white or European culture.

Search Term Shoot Back, September 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of September 2014.

Before I start with the actual search terms, I’d like to point out that September is generally the month of Virgo.  And yes, if you’ve kept up with the other Search Term Shoot Back posts, then you can probably guess that I’ve gotten a large number of queries involving the Greek god Hermes, the Zodiac sign Virgo, men, and huge dicks.  These search terms are a thing (though I can’t fathom why).  I can’t really speak to whether Virgo men generally have huge dicks; I have my reasonable sample size of them (that I’ve sampled in more than one way, ohhh my), of course, and I can’t draw any good conclusions one way or the other.  Hermes is a god, and generally speaking everything involving the gods is big, so, yeah.  Anyway, onto the more legitimate queries!

“how the moon affect the invocation of angels?” — In my experience, not much, but it depends on the angel you’re calling and for what purpose.  The only times astrological phenomena have negatively interfered with my conjurations of the angels is during periods of Mercury retrograde, when the voices of the angels tends to be more distant or unclear or I might get the wrong spirit in the crystal, but it’s a problem that’s easily worked around.  I’ve also noticed that the angels of the zodiac tend to like being conjured when their sign is rising or culminating, but that’s another issue.  Rather, the Moon affects the purpose of conjuration.  Generally, you want the waxing Moon to bring things into manifestation or achieve worldly ends (since the Moon is reflecting more of the Sun’s heavenly light to the Earth), and you want the waning Moon to take things away from the Earth or achieve spiritual initiations (since the Moon is reflecting more of the Sun’s light away into the heavens).  The Full Moon is good for opening up clear communication and all matters generally, while the Dark Moon is good for obscurity, binding, and hidden matters generally.  I haven’t noticed Void of Course Moon affecting conjurations themselves, but again, consider it as part of a larger project rather than in conjuration alone.

“crucible omnimancers” — The Omnimancers are good people who do good work, and I’m hanging out with them this coming weekend at Crucible Convention 2014 in Princeton, NJ.  More than that, I’m speaking there this year on my mathesis research!  You should totally come by if you’re anywhere in the mid-Atlantic US region during this weekend of October 4.  Not only will you get to meet me and the Omnimancers, but you’ll also get to meet a slew of other awesome people and magicians!

“the great book of saint cyprian pdf download” — You can do so for $10 off my Etsy!

“roman alphabet with english translation” — Technically, English already uses the Roman alphabet.  We use the same letters, generally speaking, as the Romans did for Latin, and have for at least 2500 years or so.  We’ve developed a few extra letters since then (J which is a variant of I, and U and W which are variants of V), and other languages written with the Roman script have developed others (like Nordic and Germanic languages, which use Æsh, Þorn, Eð, Ƿynn, among others).  Still, for a comparison between how the Romans used the alphabet and how we English-speakers use it, compare their corresponding pages on Omniglot.

“greek god sigils” — The Greeks didn’t use sigils for their gods; they may have used special characters to represent the language of the gods or the barbarous words of magic, but they didn’t have seals or sigils like how we developed them for the angels.  The more traditional way is to use isopsephy, or Greek gematria, to reduce their name to a number and use that as an esoteric symbol for them, or you might use my Greek Sigil Wheel to make a sigil for them much as how the Golden Dawn uses their Rose Cross wheel for Hebrew sigils.

“venus conjuration to bind someone to love you in angel magic” — So, while I understand what you’re trying to say, the way this is phrased irks me.  Technically, Venus is not an angel, so you can’t directly use Venus in angelic magic.  Venus is either a Roman goddess or an astrological planet, magically speaking.  Depending on your mythology and theology, you might consider the goddess Venus as an angel or deity subservient to the One, but this is somewhat rude and a little brusque when approaching her.  Instead, you’d want to contact the angel presiding over the sphere of Venus, whose name is Haniel (in Cornelius Agrippa) or Anael (in Pietro d’Abano’s Heptameron).  That’d be the spirit you’d be conjuring.  Second, binding someone to you in love magic does work, but logistically speaking, if you have to compel someone to stay with you, it’s probably not that great.  It’s like how the saying goes, “love is like a fart; if you have to force it, it’s probably shit”.  Rather, while Haniel (or Saint Cyprian, for that matter, since he’s known for love spells) can do love-bindings, you’d be better off smoothing things out so they’d willingly want to stay without the need for compulsion or impelling them, or using Venereal energies to put you in the right place where you’d find the truly right person for yourself.  But hey, if you know what you want, by all means, reach for it however you want.

“joseph lisiewski vs poke runyon” — I’d pay to see this cagematch.  If I recall correctly, Poke Runyon was in the Army, so if his radio show and magical lifestyle haven’t kept him too sedentary, I’d put my gold lamen on him (even if he can be delightfully crotchety).

“the greek way to bless your house from spirits” — So, an ancient Greek household would have three principle gods: Hestia (Lady of the Hearth), Zeus Ktesios (Zeus of the Property), and Hermes (protector from thieves).   What you’d do is have a small herm, a square pillar with a phallus on the shaft (heh) and a bust of the god on top and place it at the gate or entry to the property; this represents Hermes, and he’d watch out for thieves and robbers and keep them away; after all, he rules and leads them, so he can also lead them away from your house.  You’d have Hestia’s shrine set up at and as the hearth of the home, and a bit of every meal as well as a bit of every sacrifice made to any other god was always reserved for her both at the beginning and the last of the worship.  Zeus Ktesios watched over the property in general and its prosperity, but specifically over the pantry, and he’d have a special ktesios jar made as an offering to him as a matter of prosperity.  I really should get around to making a herm for my house and driveway one of these days, and I’ve already written about Hestia earlier this month; I haven’t gotten around to experimenting with Zeus Ktesios yet or ktesios jars, but I may in the future.  Beyond that, it helps to do a monthly cleansing ritual on the Noumenia or on the date of the new moon itself by sprinkling holy water around the house, lighting incense, and making offerings to one’s ancestors and household spirits besides Hermes, Hestia, and Zeus.  I keep thinking that there’s a ritual to get rid of unclean spirits by throwing beans and the like from the entry of the house outside into the street, but I may be conflating traditions here.  Generally speaking, if you have a good relationship with Hestia, Hermes, and Zeus, your house is basically going to be protected and blessed.

“isidore seville chaplet” — Chaplets, or a short prayer rule often done with a set of prayer beads, are an excellent devotion that the Catholic Christian tradition uses, and I’ve written up chaplets for the archangels Jehudiel, Barachiel, and Sealtiel as well as for Saint Cyprian of Antioch before.  However, not all saints and angels have their own chaplets, and there’s no set rule on how to pray them or make them; they’re basically personal devotions.  The most common form of chaplet is the “niner” chaplet, which consists of a medallion of the saint, three sets of three beads, and sometimes a crucifix; you pray the Lord’s Prayer, the Glory Be, and the Hail Mary on the three beads of each set in the honor of and seeking the intercession of whoever is on the medallion.  You can use this as a chaplet for Saint Isidore of Seville who, as far as I know, doesn’t have a specific chaplet form for himself.  I may get around to writing one up one of these days, however, since he’s the patron saint of the Internet and is pretty important in most of our modern lives.

“how big is the magical circle to be draw by trithemius” — Interestingly enough, Trithemius (really, Francis Barrett, since this ritual historically wasn’t likely to have been written by the pre-Agrippan Christian abbot) doesn’t specify how big the magic circle should be.  He specifies that the Liber Spirituum (Book of Spirits) must be about seven inches long, and that the crystal ball should be about an inch and a half in diameter, but those are the only concrete sizes he offers.  Presumably, the magic circle should be large enough to comfortably fit two people, one to conjure and one to scry, though I’ve only needed space enough for the altar and myself.  Thus, a circle about 6′ in diameter should be made at minimum if you’re including the altar in your circle, like I do under Fr. Rufus Opus’ instruction; alternatively, if you’re like Fr. Ashen, you might want the altar outside of the circle, in which case you don’t need as big a circle.  The most well-known size of circle is that from the Lemegeton Goetia, which specifies a circle 18′ in diameter, which is huge.  The rule of thumb I’d go by is, so long as you have enough space to expand your arms without breaking the circle and as long as you have enough space to hold all the gear you need, you have a big enough circle.

“big grids penis image” — …I don’t even.  Like, what, are you looking for low-resolution pictures of penis? Do you have a video compression fetish?

“saint cyprian nine days novena” — Yes, there are novenas for this good saint (as I’m sure many of us are now aware, now that the season of Saint Cyprian is done), and you can find a collection of them in my Vademecum Cypriani ebook, which you can buy off Etsy for US$9.00.  Just a note, however: traditional practice says that, when you’re timing a novena to a saint’s feast day, you normally coincide the final day of the novena with the feast day itself.  The process is a little different for Saint Cyprian, since people culturally do his novenas on the nine days before and not including his feast day (the Days of the Cyprians, the nine days between the Feast of Saint Cyprian of Carthage and the Feast of Saint Cyprian of Antioch).  Generally, time the final day to the feast day itself.  However, both of these rules are superseded by the more important rule of novena timing: whenever you need to do one.

“st cipriani evil saint magic” — I detest the notion that the saints can do “evil magic”.  They’re saints; by definition, they’re holy, and what’s holy is not evil.  That said, depending on how you ask, they might be more lenient to granting certain favors.  I mean, some of the saints are morally flexible.  Some are so morally flexible as to be part of a philosophical Cirque du Soleil.  After all, when you have the power of God to intercede with, theodicy becomes less a problem to puzzle out and more a resource to exploit for profit/prophet.

“hours and days for conjuring oriens” — Oriens is commonly known as a demonic, daemonic, or hellish king of spirits in the East (his name means “East” in Latin), and Cornelius Agrippa mentions him in his Scale of Four as a prince of spirits associated with Fire under the archangelic king Michael (book II, chapter 7).  Since Oriens is a sublunar spirit, planetary days and hours don’t need to be used for him, though since he’s associated with Michael who also happens to be the angel of the Sun, you might consider days and hours of the Sun for him.  Beyond that, though, I don’t think there are any special times associated with this spirit beyond what you might need for other works involving him (cf. the moon/invocation query above).

“enochian angels seals, digital-ambler.com” — You won’t find any of those on this site, I’m afraid.  Partially it’s because I have my hands full with so much other stuff, angelic and otherwise, but mostly it’s because Enochiana freaks me the fuck out.  I honestly can’t say why; it’s not the stories that people have told about furniture getting upended by Enochian angels (that’d actually be kinda awesome), or how people go crazy (they probably already were), or whatever.  Something about Enochiana just wigs me out and makes me uncomfortable, and I’m not sure why that is, nor do I particularly care to explore the reasons.

“can i use solomon seal drawing to summon spirits” — Absolutely not.  The Seal of Solomon is used to bind, constrain, and constrict spirits, like keeping them trapped in a prison.  You do not use it to summon them.

Alright.  Now that September is done and the Season of Saint Cyprian with it (though of course there’s always more Work to do), now I get a few days of rest before heading to Crucible this weekend.  Hope to see you there!