I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers. To you guys who follow me: thank you! You give me many happies. However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms. As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler. This focuses on some search terms that caught my eye during the month of August 2015.
“how do we summon spirit astaroth to appear physically” — Carefully. Summoning a spirit, whether to physical manifestation or just to spiritual presence, is no joke, and takes a lot of practice, study, and dedication. Summoning a spirit to physical manifestation is even less of a joke and something that, as I see it, is nearly never necessary. It’s all well and good if you can pull it off, but I see it as a kind of bragging right if you can do it; it requires strict fasting, serious self-empowerment, a good relationship with the spirit, intent focus on the ritual, and a huge expense of energy that…honestly, most people can’t afford and have no need to spend. If you can do it, great! If not, don’t worry. So long as you can bring them in enough contact so you can communicate and perceive them, you’re doing what you need to do. Anything more is cool.
“big cork anal prison” — Nope.
“runes that look like sigils” — I’m not sure what your idea of “sigil” means here. To me, a sigil is a symbol that refers to some concept, word, name, entity, or intent that has been graphically encoded through a mechanical means, such as through a qamea sigil or a sigil wheel or simple combination of letters. Seals, on the other hand, are symbols that refer to some concept, word, etc. that are obtained or revealed directly from a spirit, and are not generated through any conscious process. Many people use the terms interchangeably, though I find the distinction helpful in my work. So, sigils can take many forms, but runes are more or less fixed with a few variations based on era and geographic origin. Perhaps you mean the system of bindrunes, a ligature (or, I suppose, letter-combination sigil) of two or more runes?
“crystal ball uses” — Crystal balls have many uses, and some of their more common uses are seen everywhere in our culture. However, I’d like to go over some of the more arcane uses that only the most dedicated crystal users might consider applying crystal balls for, as it’s not always apparent how to do so. Paperweight. Decoration in a fountain. Regift for a new age friend. Drain stopper. Candle snuffer. Meat tenderizer. Foot/back massager. Game piece. Cosplay costume component. Laser light scatterer. Blunt trauma weapon. Anal bead/ben-wa ball. Body modification implant. Dough spreader.
“oil lamps less soot” — I wrote a post on how to use oil lamps for great effect in home and ritual, but a few points probably need restating for clarity. There are several ways you can use an oil lamp with less soot: trim the wick before using it so that all the worst charred parts of it are removed, keep the wick low enough so that you have a big enough flame without it trying to use too much fuel at once, use a clean and pure wick made of natural cellulose or linen with no chemical additives, use clean and pure oil with few chemical (natural or artificial) additives. Mineral oil tends to be good, but that’s because it tends to be pretty neutral in most respects, as well; olive oil would produce some soot due to its natural compounds, but the higher grade the oil, the better quality flame you’ll get.
“how should fiery wall of protection oil be applied to home” — Different traditions and practices will tell you different things, and even within a tradition, you may have different ways to apply oil for different oils. For me, I apply Fiery Wall of Protection oil in a small cross on every threshold or lintel in the house: everywhere there’s a gate, doorway, or windowsill that leads to another room or to the outside, I put the oil towards the top and center of that threshold. If I’m going all out, I’ll also anoint all doorknobs, latches, air vents, drains, and the like just to cover every possible means of ingress or egress from the house. Alternatively, you could use a five-spot pattern (a dab on each corner and once in the middle) on every window and door, or anoint four large iron spikes (railroad spikes are perfect) and nail them into the ground at the four corners of your house. The possibilities are endless!
“working with seals of iupiter in virgo” — Assuming you’re working with the Pentacles of Jupiter from the Key of Solomon (book I, chapter 18), I’d go with the consecration instructions given for each pentacle. Mind you, Jupiter is weak in Virgo (detriment), as he’s opposite his domicile sign of Pisces, so Jupiter isn’t particularly happy about being there. However, if the pentacle was well-made at a time good for it (day and hour of Jupiter at a minimum), then I’d think it’d be good to use whenever with little change in effect otherwise. Thus, I wouldn’t want to make anything particularly under the planet Jupiter while he’s in Virgo, unless I really needed his specific influence where no other planet or means of obtaining something could work; in other words, unless it’s an emergency that only Jupiter and nothing else can fix, I’ll probably look elsewhere for help. The same goes for any Jupiterian working. Mind you, Jupiter spends just under a year, give or take a few weeks, in each sign.
“how do you spell your name in angelic script?” — First, note that nearly all forms of “angelic script” tend to be different 1-to-1 ciphers (or “fonts”) of Hebrew script; Celestial Hebrew, Malachim, Passing the River, and Paracelsus’ Magi script all follow this trend. Thus, although these might be considered alphabets, they follow the same rules and have the same number of letters as Hebrew does. To that end, you’d want to first learn how to spell your name in Hebrew, then use your preferred angelic script. The big exception to this is Enochian, which was transmitted to John Dee and, although it claims to be an original proto-Hebrew Adamic language, follows the same rules as English spelling and grammar of his day. However, Enochiana, although technically angelic, tends to be in a whole different field than the rest of the angelic stuff, and may not correspond semantically to other types of angelic work.
“ancient human giant cocks” — As I like to say, there’s nothing new under the sun; I claim that humanity has been pretty much the same today since the dawn of civilization or the dawn of language, if not the dawn of humanity itself some 60,000 years ago. Sure, we have newer things to play with, complicated systems we’ve engineered, and a variety of abstract philosophies to lose ourselves in, but we’re still fundamentally the same. This goes for penis size, too; I can’t seem to find any information on historical penis size, but I assume they’re more or less the same size today as they were for ancient humans. If anything, penis sizes are probably, on average, larger today than they were in earlier eras; several cultures of the past considered smaller penises to be ideal, as they’d cause less vaginal/anal stretching and, thus, less tearing in sensitive tissue, which would lead to fewer rates of infection; similarly, huge cocks were something reserved for the gods, and even then, only in a sense of comical debauchery or intimidation (cf. guardposts with an ithyphallic Pan). As we’ve gotten better about hygienic practices, internal tearing due to getting on a huge dick hasn’t been as much a concern, so there’s a little more bias now towards going for guys with bigger cocks, and if that’s genetic, then there’s a slight evolutionary trend for more well-endowed guys.
“how to conjure smaller angels” — Use a smaller triangle.
“what do occultists think of the kybalion” — Different occultists will give you different opinions. Some occultists love it for its own virtue, some love it because it’s a “gateway text” that gets people into heavier and more interesting forms of occultism. I personally detest the thing and would rather see all copies of it used for toilet paper. It’s not Hermetic, despite what it claims, as its points and “axioms” are distinctly modern, and instead have its origins in the 19th century New Thought movement. All of its major points and cosmological theories are either derived from modern New Thought stuff, or are only tangentially and convolutedly connected to actual Hermetic teachings. I honestly find it to be a waste of paper and ink, and as its usually one of the first texts newbies encounter in the occult (for one unfortunate reason or another), it can lead to some really messed up ideas that ill-prepare them for serious education in Hermeticism.
“how to bless my pentacle in santeria” — Oh, honey. You are doing everything so wrong. You don’t; further, you don’t even, do you? Because I can’t.