Search Term Shoot Back, December 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of December 2014.  (Yes, I know that I’m currently on vacation, but I can’t pass up this fun post.)

“instant satan posses my huge cock” — I mean, I’ve seen multiple porn comics with this as the plotline, but it’s generally not the best of things.  Either your cock starts devouring others (cockvore), starts turning others into a bigger cock as you fuck them (cock transformation), or becomes a nuisance when it never goes flaccid (demonic Viagra).  There are other ways you can have a good time, believe me.

“hallucinogens used with burning candles” — No hallucinogen requires candles, strictly speaking; you just intake them in the proper way, although depending on the culture there may be some ritual involved that can call for candles.  That said, once you begin your fantastic fun trip, remember: cars, guns, and fire are all real things and they will actually hurt you.  Respect them and have fun!

“view big black cock dick images on twetter images” — I don’t host those on my Twitter account, and I have no afterdark account with more racy content to speak of.  I regret that I cannot oblige those requests, but I’m sure there are other Twitter accounts that can help.  You might try Reddit, though; /r/MassiveCock might satisfy your needs, if I hear correctly.

“planetary days and hours calculator for gambling?” — Planetary hour calculators are a dime a dozen online and I don’t provide one, so keep searching for those.  That said, times of Venus are especially good for gambling, in my opinion; Venus has her joy in the fifth house of astrology and geomancy, the house that presides over gambling and all speculative interests, and in the ancient Roman game of knucklebones or tali one of the best throws possible was the iactis Veneris, the throw of Venus.  In my opinion, go with the Golden Girl of Gambling, Venus, but also invoke Fortuna, too!

“what is + talisman of wisdom key of solomon pentacle seal pendant hermetic enochian kabbalah” — So, basically, you’re asking about the bulk of commonly known Renaissance Hermetic stuff?  Here, lemme do you a favor: go to Esoteric Archives and just read, since a good chunk of pretty much this entire search query is already there in full for free.

“very cocks congolais” —

wow such penis very throb wow much kongo

“16 geomantic symbols and their deities name” — This is actually a pretty interesting idea that I haven’t gotten around to yet, associating each of the 16 geomantic figures with different deities.  I know something very similar is done with the 16 odu in Ifa, and the Chain of Saint Michael (a southern Italian variant of geomancy) assigns each of the figures to a different Catholic saint, and some forms of Arabic geomancy associate the figures with different patriarchs of Islam.  I’m sure other regional traditions assigns each of the figures to a different deity in their own cultures, but Western geomancy by and large doesn’t do this.  The closest thing I can think of is to take the zodiac sign associated with the figure (depending on which zodiacal attribution system you prefer, since there are several) and use Cornelius Agrippa’s Scale of Twelve (book II, chapter 14) to associate each zodiac sign with one of the 12 Olympians.  Alternatively, you might just go with the planetary divinities associated with the geomantic figure, as might be done in Jyotish (Hindu) astrology, where Caput Draconis is associated with Rahu and Cauda Draconis with Ketu.  Sixteen isn’t that popular a number in most Western systems of mythology or theology, so this would take some thinking, but it’s possible all the same.

“fiery wall of protection makes people be nice to you” — That’s not generally the point of Fiery Wall of Protection oil; it’s to keep the bad stuff at bay with force, not to make people approach you sweetly.  I use cinnamon and red sandalwood in my recipe, both of which can be associated with Venus for sweetening and love magic, but in this context they take on a much more fiery and defensive tone that make them herbs of glorious soldiers than pretty women.

“myst drinking game” — YES.  I’ve been looking for one for years, until I gave up and just made up my own.  I’m glad to know I’m not the only one who’s been looking for the existence of such a thing.

“which greek god rules labradorite” — As far as I know, no Greek god has come forth to own this particular mineral.  It’s only fairly recently discovered to the West in about the 1800s, and even then mostly in the far north of Northern America (though there are some good deposits in Finland and northern Russia, as well).  Given its associations with rainbows, it might be given to Eos (Dawn), Iris (Rainbow), or other celestial divinities of the northern hemisphere, but these are all pretty big stretches for me.

“geomancy to determine career” — Look at the 10th house.  That’s really about it.  The figure can tell you how a particular career will go (if you’re asking about one in particular), or the type of career you’ll have (if not).

“geomancy and bagua compared” — This is one thing that always peeves me off as a Western geomancer.  Despite their superficial similarities, geomancy as developed in northern Africa and spread across the Western, African, and Middle Eastern world is pretty much guaranteed to have no common origins or shared meaning with the Chinese I Ching, which predates geomancy by over a thousand years.  I Ching makes use of eight trigrams (binary figures of three lines) or 64 hexagrams (binary figures of six lines), while geomancy makes use of 16 tetragrams (binary figures of four lines), but the superficial similarities stop there.  The bagua in particular is the set of eight trigrams arranged in a particular pattern to demonstrate an ideal flow of qi or energy.

“saint michael elekes color” — The usual disclaimer here applies where I make mention that I’m not crowned in Ocha and have no formal ties to Santeria.  That said, it’s hard for me to get any reliable information about which orisha is most closely associated with Saint Michael (or San Miguel in Spanish).  Some sources associate him with Ogun (black and green, the blacksmith-warrior), Chango (white and red, the lightning-axe king of orisha), or even Eleggua (black and red, the road-opener).  What elekes I can find for Saint Michael are red and green in color, which is unusual since these would be the Golden Dawn colors for the element of Fire with which Michael is associated, even though red and green elekes are often given to the Nigerian tradition of Orunla (the diviner god of Ifa) or sometimes to a specific avatar of Oshun (the river goddess of wealth and sexuality, but here a fierce and sometimes sadistic hunter).  Because of this disparity of information, I’d recommend talking to your local Santero/a and asking them, but be aware that no two Santeros may have the same answer based on their own house’s tradition.

“do u need a ritual to conjure a demon” — It depends on what you consider a ritual.  For some people, a ritual can be a full-blown Solomonic affair with circles, robes, candles, incense, a week or more of preliminary prayers and baths, all culminating in a conjuration.  For others, it could be no more than clearing the mind and calling out to the spirit by their name.  Some people just naturally attract these types of forces to them, some people attract them to themselves because of the work they do (e.g. in graveyards, with those who are dying, in war-torn areas), so it might not take much to bring out such a spirit.  Sometimes a spirit can take residence in a particular place, and all you need to do is walk into their domain and call out to them.  You’ll note that I’m not calling them “demons” here, because what you consider a demon could easily be a personal spirit or something assigned to you based on your tradition and perception.  So, yes, you do need ritual to conjure a demon, but the ritual could be nearly nothing compared to what you might expect.

So this is it, the final post of 2014!  We’ll be back next week with new posts, so I hope you guys have an excellent New Year’s without too bad a hangover on the first day of 2015!

Search Term Shoot Back, October 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of October 2014.

“the ‘talisman’ used in the ritual. your name will be written 9x around the diagram using your own blood.” — I don’t know of any such talisman that requires instructions like this, though depending on the size of the talisman, I will say that that would appear to be a significant amount of blood.  When using blood in ink, especially your own, I suggest taking a few drops (maybe a certain number of drops depending on planetary hours, qabbalistic symbolism, or the like) and mixing it into dragon’s blood ink or some other sacred ink you have prepared.  That way, you don’t go dizzy from losing too much blood, and you can buff out the potency of blood with particular herbs.  Just be careful when you tap yourself for blood: be clean, use sterilized needles or blades (preferably non-reusable and disposed of in a sharps bin), be careful that you don’t cut on an artery,sanitize the area to bleed from first, clean up afterwards, use a fresh bandage, aim carefully with the blood, and the like.  And, given that the ink and the talisman has your own blood on it, be very careful that you don’t lose the stuff; you don’t want others to get ahold of your own bodily fluids, after all.

“things to ask a geomancer” — Putting my geomancer hat on for a second, well, what do you want to know?  Geomancy is a pretty awesome divination system that I’ve been practicing for years, and it’s helped me countless times in my work and spiritual development.  In my opinion, however, geomancy is best for queries that are clear (no confusion or ambiguity), concise (pared down to the fewest words needed), and concrete (about a single actionable topic that isn’t abstract), and ideally can be answered in a binary sense (yes/no, should/shouldn’t, etc.).  Beyond that, ask whatever you want.

“making natron for egypt project with baking soda and washing powder?” — I actually wrote about this waaaaay back when, when I was just starting to get involved with Hermetic magic.  If it’s any indication, this was when my blog was still hosted on Blogspot.  So, natron is this nifty powder that’s like supersalt and can be used for embalming, desiccation, and making protective circles, and it’s formed from a mixture of sodium chloride (salt), sodium bicarbonate (baking soda), and sodium carbonate (washing soda).  While salt and baking soda are easy to find, it can be a little more difficult to find washing soda in your local supermarket, and isn’t strictly necessary if you can’t find it.  I make natron (I’ve really only made the one batch, since I use so little of it) by crushing all the dry parts up into a fine powder and mix it well.  You could make a solution out of them in water and dry it out, but natron is so absorbent that you’d need to use an already spotless pan to hold it in and put it in the oven on high for a week; leaving it out in the open would just keep the natron moist since it’d absorb moisture from the ambient air, and in my humid house where we grow carnivorous plants, that ain’t gonna work.  I just suggest grinding it to a fine powder and storing it in an airtight jar.

“ghost rituals” — Yes, I’m sure there are occultist ghosts who have free time just like I do, and I’m sure they have their own rituals and ceremonies.  I don’t know what they are, however.  I might ask my ancestors to see what they’re up to in the afterlife, maybe get some advice from them in my own works.

“best planetary hours for working out” — It’s true, you can use planetary hours to time pretty much anything to get more out of it.  For working out, exercising, and physical training generally, I’d go with hours of Mars and hours of the Sun, which should get you three or four windows of 45 minutes to 2.5 hours a day, depending on where you live and what time of year it is.  However, some of these hours are at ungodly o’ clock in the morning or really late in the evening, so you may not be able to get to a gym or it may not be safe to go outside during some of these hours.  To be honest, the best time for working out is an hour you set each day every day and get into a routine of it.  You don’t need magic for physical goals like this, though it can certainly help.  Don’t let timing factors influence your goals for a healthier, fit life.

“is barachiel archangel recognized in the catholic church” — Alas, not anymore.  Back in 2002, the Vatican banned all veneration of any angel not named in the Bible, i.e. any angel that wasn’t Michael, Gabriel, or Raphael.  Any other named angel, they claim, could lead to deviation from Catholic doctrine and too permissive of “new age spiritual practices”.  This isn’t new for them; back in the eighth century, Pope Zachary banned the veneration of Uriel on the grounds that the angel did not exist, because he wasn’t mentioned in the Bible, either.  Now, this only applies to the Catholic church; the Orthodox church has a much more permissive view on angels, and in fact venerates seven archangels.  Of course, the names and functions of those archangels may not always coincide with those popularly known, but whatever.

“can we place organite and a crystal grid by each other” — I mean, you can, but given how I consider orgonite (note the proper spelling) to be worth less than a well-timed dump, I don’t think putting a chunk of the crap near a crystal grid would do much.  You can involve the orgonite into the crystal grid, sure, but at that point, why not just use a lump of peat coal or of simple quartz instead?  To be honest, if I knew that putting orgonite and crystal grids near each other could cause some sort of violently explosive reaction, I’d be hawking that shit all over the place in the hopes that nobody would be googling for orgonite ever again.

“petition an angel using his seal” — While the most recommended use of an angelic seal is to conjure the angel, you don’t need to straight-up call them down into a crystal and converse with them and charge them with an action if you don’t want to go that far.  You might adopt something like what the Queen of Pentacles does with “goetic conjurework”, by drawing out the seal of the angel on both sides of a piece of paper, writing the name of the angel on one side and your petition on the other, then lighting an appropriately-dressed candle on top of that.  Alternatively, you could use the seal of the angel as a focus for meditation to attune yourself to them and allow for a slow-growth, natural form of contact to eventually come to you.  Be aware that, in Hermetic theory, the symbol of a spirit is, in a sense, the presence of the spirit; the spirit is where the seal is, so wherever the angelic seal is drawn, so too will the angel be.

“pompeii penis sandals” — To be fair, if you look at any Roman archaeological site and especially Pompeii, you’ll note that the ancients loved them some good ol’ fashioned phalluses.  An erect penis, no less, was the standard shingle for any brothel back in the day; charms to ward off the evil eye were often in the form of flying penises (some with a penis of its own!); anything from oil lamps to gambling tokens to warning signs were ithyphallic in nature.  That said, I’ve never heard of “penis sandals” before from a Roman culture, much less one from Pompeii, and some googling of my own isn’t helping.  So, uh, sorry.

“the japanese alphabet that they use nowadays in English” — They don’t use Japanese writing in English.  We use the English writing system (a derivative of the Roman system) for English.  That’s why it’s, you know, called English.  Japanese, on the other hand, uses the Japanese writing system, and it’s used for a handful of other languages, such as Ainu and Ryukuan, all of which are Japonic in nature, but none of which are found outside the Japanese archipelago.  Now, if you’re wondering what Japanese writing is and how it works, first note that it’s not an alphabet, and that alphabets are not synonymous with writing systems generally.  Second, Omniglot is your friend when you have questions about writing systems.  Third, Japanese writing is actually composed of three separate systems: a syllabary used for native Japanese speech, a syllabary used for onomatopoeia and foreign words, and a system of Chinese and Chinese-derived characters.

“best florida water to bless my house” — Surprisingly enough, there are numerous different brands of Florida Water out there.  By far the most common and the most popular is Murray & Lanman, which you can usually find in any botanica, though botanicas will often have lesser-quality brandless or store-brand types available as well.  Oddly, Florida Water is also popular in China, and I’ve been able to find a few bottles of the stuff in some places in the DC Chinatown area, but ohmigawd they’re shitfully terribad and smell like baby powder and rotten fruit, specifically the Butterfly and Liushen brands (at least in my honest opinion).  Of course, my friends and I make our own Florida Water, and you can find my recipe on this older post of mine.  My other friend uses a bit of laundry blueing and more lemongrass, so his Florida Water smells like Fruit Loops and is delicious, and a tad closer to the Murray & Lanman stuff, though ours are still distinctly different from the brand name.  All the same, Florida Water is an amazing eau de cologne, though I would suggest you mix the stuff with holy water to bless a house properly, if not just use holy water.  Florida Water can help brighten a room or cleanse someone off, but for real blessing, you want real holiness.

“what can i engrave on a blade to be able to slay demons” — Happily enough, you can find out here on the page I made about my ritual sword.  Be aware, though, that slaying demons can be bad for your health, since demons do tend to fight back and are nontrivial to slay.  Besides, what did demons ever do to you?  Don’t be a douchebag.  Talk it out first, maybe share a drink or five over a Circle of Art.  Who knows, maybe some good demon sex could be just what you need!

“hga vs other gods” — Now this is a pretty interesting comparison to make.  Generally speaking, the Holy Guardian Angel (HGA) is not a deity in the traditional sense of the word.  The term itself was coined by Abraham of Worms in his Sacred Magic of Abramelin, although the concept of guardian angels generally goes back to late classical Mediterranean times in Abrahamic traditions, if not much earlier. In the Judeo-Christian scheme, the HGA is definitely not on the same level as God or the Trinity, and is under the ranks of the archangels and the four Holy Living Creatures, to be sure, though whether he belongs to a particular choir is up for debate (though the Ars Paulina would suggest that he’s of a choir no lower than the Powers or the angels of the fifth heaven).  The HGA has sometimes been linked to the Agathos Daimon of the ancient Greeks and the Genius of the Romans, though with a more cosmic or divine purpose than just watching over the well-being of the human they look after.  There is some similarity with the HGA and tutelary deities generally, and these tutelary deities are often called Zeus or Hera, or in Latin Jove and Juno (depending on the gender of the human), but I feel like these are different entities, personally.  To be extraordinarily brief on the subject, the HGA watches over a human and guides them to divinity and their divine purpose, helping them by clearing out obstacles and providing an impetus for action where needed.  Whether that intersects with other gods’ responsibilities is up to the other gods.

“ithyphallic devil” — I’m down to go down on one.

“chaplet of st. chamuel” — So, as I’ve mentioned before, there are lots of different sets of archangels.  The system of seven archangels I use is that of the Orthodox Church: Michael, Gabriel, Raphael, and Uriel (who are common to nearly all sets of seven archangels), as well as the lesser-known Barachiel, Jehudiel, and Sealtiel.  However, in Catholic and Hispanic countries, another set of seven archangels are known, which are described by the Christian author Pseudo-Dionysus the Areopagite: the same big four as before, but with Jofiel/Jophiel, Zadkiel, and Chamuel/Samuel.  It’s hard to map one set of archangels to another, since their roles tend to differ as well as their names.  However, I did find in one painting at a local botanica the names of the Orthodox angels mapped to those of Pseudo-Dionysus, and in it Chamuel was linked to Barachiel.  Whether this holds up in practice, I’m not sure, but if you’re interested, use my chaplet to Barachiel and see how the angel responds.  I don’t work with the angels of Pseudo-Dionysus, however, so this is up for experimentation.  According to at least one (not entirely) reputable resource, Chamuel is the angel presiding over relationships and all the love and trauma they bear.  This isn’t quite in line with the role of the angel Barachiel, who presides over blessings and bounties, so I’m not sure what a chaplet of St. Chamuel would look like.

“i want to know where you live, what your apartment? how much time do you devote a day of prayer? text” — …wow, creeper.  You don’t get to know that.  I do devote at least an hour a day to prayer and meditation, however, and would prefer to do more if it weren’t for commuting, martial arts practice, sleep, and my office job.  None of which you get to know when and where I do it.

Search Term Shoot Back, January 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of January 2014.

“honoring hermes on fourth day of the month” — One tidbit about Hermes is that he was born in the tenth month of the lunar year (starting with the first new moon after the summer solstice, so sometime in April) on the fourth day of the lunar month (four-ish days after the New Moon).  The religious practices of Attic Greece, where Athens was and thus where most of our knowledge about ancient and classical Greece is focused, celebrated a bevy of gods on their “monthly birthdays”, as evidenced by what we know of their calendar (which forms the basis of my lunisolar grammatomantic calendar).  Thus, a monthly public ritual was performed for Hermes on the fourth of every lunar month in ancient Athens, which is the day I use as well for my monthly Hermaia ritual.  For example, yesterday was the new moon, so today is the first day of the lunar month; the fourth day would then be this coming Monday, February 3, when I celebrate the next monthly Hermaia.

“letter a in shorthand”, “short hand alphabet”, “shorthand in english alphbet”, etc. — I get a lot of talks about shorthand, and my posts on the personal shorthand I’ve devised as a type of private cursive are among the most popular posts on this blog.  That said, I think it’s important to realize that shorthand is just cursive writing taken to its logical extreme.  Normal handwriting, or “print”, is meant to be formal and clear; cursive (from Latin currere, “to run”) is meant for faster, more fluid writing.  Shorthand is handwriting sped up to keep up with speech as it happens; because it can be difficult to maintain a congruence between spoken sounds and sometimes convoluted rules of spelling, most stenographic systems use phonetic methods of writing as opposed to normal ways of spelling.  A few such systems used in the Anglophone world are Pittman and Gregg, which can be found on this page at Omniglot.  My style of shorthand differs in that it’s meant to preserve the orthographic spelling of English while being fast to write; in that sense, it’s much more a cursive than a shorthand, which is often more a style of abbreviated symbolic writing than proper orthographic writing.

“orgone pot leaf” — I…uh?  I know doing a lot of drugs can lead you into some weird places, but…what?  I mean, I suppose you could use cannabis leaves to make an orgone accumulator, being an organic substance that attracts orgone, but why waste good weed?

“what periodof the day does the ruling archangel of the planet start?” — I don’t your English understand quite so.  Angels can be said to rule over particular hours of the day based on the planetary hours, and Trithemius gives a list of them in his ritual.  As always, planetary hours are based on your local latitude and longitude, since it relies on sunrise and sunset times, and may not be calculable at extreme latitudes due to the extreme brevity or complete lack of solar daytime and nighttime.

“what does each geomantic figure mean?” — You may be interested in checking out my series of posts on geomancy, De Geomanteia, where I go over what each geomantic figure means in a Western geomantic-divinatory framework.

“the magical value of mem in the hebrew alphabet” — Ah, the occult study of letters!  Normally I work with Greek, but knowledge of Hebrew letters and their occult significations is also highly regarded in modern Hermetic magic, especially given the influence of the Golden Dawn.  Mem is the 13th letter of the Hebrew script, with a phonetic value of /m/ and two written forms mem and mem sofit; the former is given the gematria value of 40 and the latter the value of 600, though 40 is the more important value to know.  Cornelius Agrippa gives it the magical correspondence of the Zodiac sign Virgo, though the Golden Dawn (based on other qabbalistic works) give it the association of the element Water.  Going by the Kircher Tree of Life used by the Golden Dawn and Thelema, Mem is associated with the Tarot card trump XII, the Hanged Man, as well as path 23, between Geburah and Hod on the Pillar of Severity.  Its form is said to come from the Egyptian hieroglyph for water, and its name from the Phoenician word for the same, and is associated with the Greek letter mu and Latin/Cyrillic letters em.

“can a pentacle really charge an object” — Er…it depends, really.  To “charge” something implies the use of what what’s known as the “energy model” of magic, where magic works due to some ethereal, nonphysical energy that can be directed around to achieve occult ends.  If we “charge” something, we consider it to be filled with an energy, much as we charge batteries.  To that end, I suppose you could say that some pentacles, when properly made, become a source of a particular energy or are themselves charged with an energy, and can then (if designed in a certain way) give that charge to other objects.  Not all pentacles are designed to do this, though; some pentacles are used to attract love, which isn’t charging any kind of object.  Further, this only makes sense if you use the energy model of magic, which is a pretty modern framework; the more traditional framework is the “spirit model”, where magic works due to the action of and interaction with spirits.  In this model, a pentacle might be a place of habitation for a spirit or receive its blessing to attain a certain end, and using the pentacle essentially sends the spirit out to change something out in the cosmos.  It’s not so much a matter of “charging” as it is “spirit-action”, so it depends on your worldview and which model you think works best at a given moment.  Generally speaking, though, and to prevent any more use of semantic sophistry, yes, a pentacle can charge an object given that that’s what the pentacle was designed to do.

“can labradorite be used for grounding” — I wouldn’t suggest it.  My thoughts on labradorite associate it most with the sphere of the fixed stars, along with the Sun, Moon, and Mercury.  It’s a very stellar, astral type of stone, and I use it for work with Iophiel as well as with pure Light.  Grounding suggests bringing things in the body outward and literally grounding it out, like an electrical charge, so it helps to calm and make the body more mundane, more earthy, more relaxed, and less charged.  Labradorite, on the other hand, I’ve found works for subtle charging generally or strong empowerment with stellar or lucid force, so it would not be good for grounding.

“geomantic wizard” — At your service.

“the hexagram of ifa” — As a prefatory disclaimer, I know little about ifá besides what I’ve learned from Western geomancy and its history.  Ifá is the great geomantic tradition of the Yoruban people based in Nigeria, often seen in the West nowadays closely allied with Santeria communities.  Ifá uses the same sixteen figures as Western geomancy, though with different names and meanings; however, unlike Western geomancy that uses four Mothers to generate 65536 charts, ifá diviners (often called “babalawo” or “father of secrets”), only use two figures to generate 256 readings.  That said, each of the 256 readings has about a Bible’s worth of knowledge, stories, prohibitions, rules, situations, and the like that can be ascribed to it, all of which for all the combinations must be memorized by heart.  It’s an intense system, and one that has my highest respect.  That said, I know of no part of ifá that uses any sort of hexagram; the figures themselves have four rows of one or two marks each, and the figures are not arranged in any form of hexagram or six-figure arrangement.  You may be getting ifá confused with the Chinese I Ching, which does have hexagrams instead of tetragrams.

“concave golden dawn pentacle” — My Golden Dawn-style pentacle is just a flat wooden disc I got at a Michaels that I woodburned, colored, and customized to my ends.  Now, I’m no expert on Golden Dawn regalia or paraphernalia, so I’m unsure about the precise needs or designs of these things.  That said, if I recall correctly from my days sneaking into my older brother’s neopagan stuff long ago, Donald Michael Kraig had offered this design idea in his Modern Magick.  His idea was that the pentacle, the Elemental Weapon of Earth, was used to both collect the forces of Earth as well as act as a shield for protection.  If we use rays of light as a metaphor, if we use a flat mirror, we reflect the light away from the source; if we use a convex mirror (one that bulges outward), only a small portion gets reflected at the source; if we use a concave mirror (one that sinks inward), nearly all the light gets reflected back at the source.  Thus, if we use a concave pentacle, anything unwanted sent towards us gets reflected back at the source; plus, it acts to “collect” the energy of Earth with its bowl-like shape, much as the chalice “collects” the energy of Water.

“is ritual and invocation one and the same?” — No; an invocation is a type of ritual, but there are many types of ritual.  There are many types of ritual, some of which I’ve classified before in my own admittedly-arbitrary system.  Sometimes you may want to get rid of something (banishing or exorcism), which is the opposite of bringing something in or up (invocation or evocation), though either type of ritual may involve the other (clearing out a space for something to be brought in, or invoking a higher power to drive something away forcefully).

“is orgone bunk?” — God, how I wish it were, yet I know from my experiments with orgone that it’s actually useful magical tech.  It just seems like such BS because of its modern pseudoscientific quackery language, but it’s actually pretty good stuff when applied and understood from a less forcedly-modern scientific manner.  It’s like how people often used to phrase theories and explanations of magic based on electricity (Raphaelite 1800s occultism) or magnetism (Franz Bardon) or quantum physics (modern New Age swill); the theories offered simply don’t line up with what’s physically happening, and betray a deep misunderstanding of the actual physics involved with electricity, magnetism, quantum physics, etc.  However, when it’s removed from this sort of stuff, orgone fits right in with an energy-based model of magic, not unlike the use of ki/qi in Eastern systems of energy manipulation.  So, no, orgone is not bunk, though it certainly can be seen that way when viewed from the way Wilhelm Reich wanted it to be viewed.

“digital phylactery” — This one puzzled me a bit; I have information about a phylactery of mine I made before, but I don’t quite know what a digital phylactery is.  Then I realized that I use several of them, based on modern advances with Buddhist prayer wheels.  A prayer wheel is a device used in prayer or meditation that rotates; the rotating object is a chamber that contains a written prayer, like a mantra or holy image, that when spun generates the same effect as having said that mantra or seen that holy image.  Usually, the paper inside contains many hundreds or thousands of repetitions of that mantra or prayer, so one spin of the prayer wheel would be equivalent to saying that mantra as many times as it was written.  Consider that we use computers with hard disks, pieces of cylindrical or circular hardware that store data written on it and that spin at speeds of as much as or exceeding 15000 RPM.  Data written on hard disks is the same as any other data just using a different writing system, theoretically, so having a mantra or prayer in a text file spinning on a hard disk can be used immensely well.  Thus, you might consider saving a text file with a prayer, mantra, bitmap image of a holy image or shrine, on any computer you work with or own that has a hard drive (solid-state drives are another matter).  For instance, I have prayers to XaTuring (yes, I still occasionally do a minor thing or two with that patron god of the Internet) saved in my home directory as invisible files on the UNIX servers I use at work, as well as on my personal Linux machines.  You might set up your own server that contains nothing but a RAID array of prayer text files spinning up and down at regular intervals, which could easily suffice as a high-grade digital phylactery.

“how to conjure demon wordpress” — I’m unsure whether this is asking about how to conjure the demon known as WordPress (one unknown to me) or how to conjure a demon by means of WordPress, and since I know nothing of the demon called WordPress (and I’m pretty fond of the platform), I assume it must be the latter.  I mean, there is the one time I made a post in thanks to and in homage of the elemental demon Paimon, but that’s not really a conjuration.  You might have the conjuration text along with an image of the demon’s seal stored on a hard drive to use the “digital phylactery” idea from above, and draw a Solomonic triangle or Table of Practice on the hard disk or put the entire computer within one, or you might use a consecrated computer where you write WordPress blog posts within conjurations of a demon as a running liber spirituum.  I dunno, really.

“japanese alphabet with english letters” — This is one thing I really don’t get; so many people have come to my blog looking for Japanese writing translated into English, when I’ve mentioned Japanese four times on my blog to date, and none were about transliterating Japanese into English.  First, Japanese does not use an alphabet; an alphabet is a system of writing that uses letters to indicate either consonants or vowels.  Japanese uses several writing systems, among them kanji (Chinese characters that are combinations of semantic, phonetic, and pictoral images drawn in a codified way) and the syllabaries hiragana and katakana.  A syllabary is a writing system that use letters to indicate syllables, often consonant-vowel combinations.  Thus, while English uses the two letters “k” and “i” to write the syllable “ki” (as in “key”), Japanese might use キ (in katakana), き (in hiragana), and any number of kanji for the syllable depending on the context and meaning of the character; some might be 幾 (meaning “some” or “how many”), 氣 (meaning “energy” or “atmosphere”), 木 (meaning “tree”), 箕 (referring to the “winnowing basket” constellation in Chinese astrology), or any other number of kanji, all of which we would transliterate as “ki”.  So it’s not as easy as it sounds; not everything is an alphabet!

“using pewter in orgonite” — Pewter is an inorganic material, not having organic sources, so in orgonic terms it’d be used in orgone systems to repel orgone.  You could also use lead, mercury, arsenic, or cyanide (provided it comes from an inorganic source!) equally well, especially so if you like wasting your life on orgonite (which, unlike orgone, is bunk as far as I can reckon.  Pewter is a blend of metals, any generic cheap greyish alloy, so because of its mixed material it’s assigned to the planet Mercury, if that makes any difference in the waste of materials that is orgonite.

49 Days of Definitions: Part VII, Definition 5

This post is part of a series, “49 Days of Definitions”, discussing and explaining my thoughts and meditations on a set of aphorisms explaining crucial parts of Hermetic philosophy. These aphorisms, collectively titled the “Definitions from Hermes Trismegistus to Asclepius”, lay out the basics of Hermetic philosophy, the place of Man in the Cosmos, and all that stuff. It’s one of the first texts I studied as a Hermetic magician, and definitely what I would consider to be a foundational text. The Definitions consist of 49 short aphorisms broken down into ten sets, each of which is packed with knowledge both subtle and obvious, and each of which can be explained or expounded upon. While I don’t propose to offer the be-all end-all word on these Words, these might afford some people interested in the Definitions some food for thought, one aphorism per day.

Today, let’s discuss the twenty-eighth definition, part VII, number 5 of 5:

God is within himself, the world is in God, and man in the world.  His (i.e. man’s) deficiency is ignorance, his plenitude in the knowledge of God.  ※ He says that evil (consists) in ignorance and good in knowledge ⍜.

A short definition to finish up this section!  The first part of this definition sounds awfully like the first definition from the third set, which said that “where heaven is, God is too, and where the world is, heaven is too”, and also that “God is in heaven, and heaven in the world”.  Here, we have some more relationships between God and the world: namely, that God is within himself, that the world is in God, and that Man is in the world.

That God is within himself should come as no surprise.  We already know that “nothing is uninhabited by God” (III.1), and that God is “the father of the intelligible” (III.4) while being intelligible himself (I.1).  In other words, God is God, all things are within God, and God is in all things; everything is a complete Whole, and that Whole is the All, the One, or God.  If you want to translate this into set theory of mathematics, we can say that God is a set that includes all things including itself.  From this, it logically follows that the world, which is a thing that exists, exists within God.  Man exists in the world, or at least the physical bodies of Man and the idea of Man; since these things exist in the world, and since they exist, and since the world exists within God, Man also exists within God.  This basically rephrases III.1 using some more terms about Man now that we’ve been talking about Man for some time.

As for Man, however, we have some more talking to do.  The last definition brought up the terms “good” and “evil”, and we said this about the two terms:

Turning towards God and rejoining with him, coming into the perfect “knowledge of the beings” and light of Nous, is therefore good; turning away from God and ignoring the impetus of Nous and the directions that would lead us to God is therefore evil.

The current definition talks about the deficiency and the plentitude of Man, or rather, wherein he is evil and wherein he is good.  “His plentitude is the knowledge of God”; this accords with what we said before.  We can tie this back further with the perfection of the soul, which is “the knowledge of beings” (VI.3), and this is effectively the knowledge of God.  After all, to know God is to know all the things within God, all the gods, all the worlds, and ourselves, and “know thyself” is among the most holy maxims ever uttered or written.  This is what is good for us to do.

If knowledge of God is good, and evil is the opposite of good, then the opposite of knowledge of God must be evil.  The opposite of knowledge is ignorance, and that is indeed what this definition says: “[Man’s] deficiency is ignorance”.  To not know God is evil, then, yet this is the state of us as we are; to know God, we must have Nous, and not all beings are accorded Nous consciously.  Does that mean we were born evil?  Not really, but kinda?  This is where the Gnostic and Neoplatonic strains of thought shows itself within Hermeticism: because we have a material body, we are at least in some way cut off from God.  Indeed, the past few definitions have talked about this, and it’s hard to come in contact with God while being in body.  Moreover, because we have a body, we have the capacity for good and evil, which simply don’t exist outside the physical, material realm of bodies and matter.  We can choose evil and thus choose to be ignorant; we can likewise choose good and thus choose to be knowledgeable of God.

But what about as we are in the world, as we were born?  When we were born, we didn’t know how to walk or control our poop, much less high philosophy and God.  But that’s okay, because we were still in possession of souls made in the idea of Man, and those souls we have provide us with the actions and movement to move us towards knowledge of God, so long as we listen and act accordingly.  Soul is movement, and even more than that, a “necessary movement” (II.1); we cannot help but act.  The soul can often be considered like water, which is always in motion; it will take the path of least resistance, one way or another.  If water is dammed up or blocked off, it will find a new path or simply overflow it.  There is no way to completely stop water without turning it into something else.  Likewise, with the soul, we are always compelled to act, though how we act is determined by our own conscious choices and may not always be what the soul would ideally prefer.

The last part of this definition basically says the same thing as the second sentence here, but makes it explicit that ignorance is evil, not just the deficiency of Man, and that knowledge is good, not just the plentitude of Man.  However, this is made awkward by the inclusion of two symbols, which I cannot replicate well on a computer.  I tried to find similar Unicode characters to represent them, and they indicate common concepts or abbreviations in medieval Armenian manuscripts: ※ means “star”, while ⍜ means “sinner”.  The footnotes provided by Jean-Pierre Mahé to the Definitions say that these are glosses provided by the scribe, and suggest some sort of connection between sin and stars.  The Corpus Hermeticum talks about such connections, and suggests that sins and evil come from the stars high up in the heavenly part of the world (chapter XVI, parts 13 through 16), though I won’t get into it here.  Suffice it to say that, because we have material bodies, we are at the whim of various influences that affect our bodies and, therefore, our souls.  Many of these influences come from the stars, the “living beings in heaven”, and cause us or lead us to act in certain ways.  Not all of these influences agree with what the Nous within our souls desires, and so may lead us into ignorant and evil actions.  This complicates our role and job down here, but it’s also part and parcel of living within a large and complex system.

By acting in a good manner and striving to know God, ourselves, and all other things, we can attain our “plenitude”, our fullness and grace, that allows us to achieve perfection.  Perfection is this very thing, and is moreover marked by the awareness of and reception of Nous into our bodies and souls, enabling us to be made closer to God as well as to the ideal humanity we should be anyway.  This is what we’re supposed to do, and it’s difficult, but it’s worth it; moreover, it’s what we’re driven to do when left to our own devices and free from detrimental influences that would cause us to act otherwise.  However, to attain our fullness of knowledge, we also have to use the full range of human experience and power; although different living creatures can only experience one type of world, humanity can explore all worlds, including those which are immaterial.  To know all things, we must know all the worlds, and transcend them to become more and better than we are in any one world.

Might Doesn’t Always Make Right

Holy hell, it’s been a weekend.  I went down to the beach in southern Virginia to visit my family, ostensibly to help my mother sift through (read: throw away) my late grandmother’s belongings and rearrange the (excessive) furniture in her (overcrowded) condo.  That I did, but I also had fun besides.  However, between clubbing, hanging out with a good friend, taking my mother out to dinner, getting new bits of jewelry for my piercings, exploring a haunted road with a friend, and fixing a demonic possession issue that happened to said friend, today would’ve been the perfect sick day to take off.  It’s that last bit I want to talk about.

Now, I happened to grow up in and have friends from a very old part of the country filled with battle sites from the Revolutionary and Civil Wars, and plenty of other old places besides.  My friend and I were hanging out late on Friday night, and and we decided to make a drive around the place to Yorktown, VA, noted for being the last battle of the Revolutionary War and having a fancy little riverside beach.  Right nearby is a road well-known for its negative energy called Crawford Road; neither of us knew anything else besides it being a bad place.  Being young and adventurous, and being both interested in the supernatural (me a magician, him a life-long reluctant psychic and spiritist), we decided to venture out and drive down Crawford Road.  At midnight.  In the dark.  On a rural, no-lane-marking, no-streetlamps forest haunted road.

To be brief, I didn’t like the feel of the place at all.  It was like a throbbing malignance, being watched at, sorrow and anger all at once on all sides.  I sensed, however, one main presence sort of hovering over us as we drove down the road; I was saying prayers of light and kept my brights on, which I knew irritated the spirit because Light versus Dark, Q.E.Duh.  I was also seeing outlines of forms in the road, human figures that seemed to be hovering above the ground a few feet but limply, as if they’re being suspended.  My friend hears and sees a lot more than me about what’s going on, and is talking to the main spirit of the place.  We end up driving underneath this small early 1900s bridge, which is nasty as hell: covered in grime, lichen, and graffiti, but spiritually I just saw an abysmal abyss, a sheer drop surrounded by streams of…something.  We kept driving, but not knowing where the road would end up, we turned around and went back.  The spirit of the place wanted us to stop, turn off the lights, and get out of the car, saying it wanted to show us something.  To this, we both replied “HELL NO” loudly and often.  We left, and didn’t think much more of it, but I did suggest my friend do some sort of cleansing after that little joy(less) ride.  I was feeling fine and had taken care of whatever grime stuck to me automatically, but my friend although psychic and spiritually sensitive, doesn’t do as much active work as I do.

Turns out that he didn’t do anything at all to cleanse himself, and ended up bringing a bit of the spirit back with him.  His mother promptly freaked out, flushed his medication down the toilet, assaulted him, and kicked him out; while dealing with that stress, he let what little guard he had left down, which gave the spirit of the place a barn-sized opening to attack.  From this, my friend had been feeling off all day, still in control but definitely struggling with something fucking with him.  From getting so close to the spirit, he found out that it was a woman who had hung herself from the bridge on her wedding day.  From Internet research later on, after the whole experience, the whole place is known for the ghosts of hanged slaves (the limp forms suspended above the road covered by trees).

We decided to meet up at a local club, to dance and burn off whatever energy we could in throngs of shirtless men in an overwhelmingly humid and overheated dance floor, leave, and deal with the problem then.  As we left the club, I bought an extra bottle of water and asked for it unopened so I could say some prayers over it to bless it and use it for cleansing and banishing afterwards.  I was ready to go full-out guns-blazing karcist on this spirit, because it had been going on long enough for me and him as it was.

Now, being a ceremonial magician, I’m not only enabled and learned enough but also increasingly given authority to perform exorcisms, cleansings, and banishings of people and places.  I have the tools, workings, rites, and words to get rid of shit and get spirits to do what I want, either for myself or for the continued order and functioning of the Cosmos in the name of the Almighty.  I’m filled with Light, loved by the First Father, and loved by my Holy Guardian Angel.  So I did what any self-respecting, empowered, protective, and angry ceremonial magician would do.

I apologized.

I asked for forgiveness from the spirit for having trespassed into her home.  I took a dumb joyride through the place, started antagonizing and pissing off further an already pained spirit, started making threats, and generally made the hell the spirit found itself in worse for the hell of it.  I thought of myself as better, stronger, and more forceful than the spirit, and had the audacity to think I could kick her ass for getting back at us when she more or less had the right to.  I regretted my decision and learned my lesson, and swore that I wouldn’t enter again into her domain without her permission, if not an outright invitation.

I apologized because ceremonial magic has gotten a bad rep for being heavy-handed, and even though I was prepared to curbstomp the spirit out of my and my friend’s lives, and even though I’m newly empowered with a fuckton of Light coming from my Work, I found that I didn’t really want to.  I couldn’t get my friend, who was extremely moody and angsty by this point, to completely give me his full permission to do so, and thinking about the spirit, I didn’t want to add more injury to insult to injury by backhanding her after she already made her own hell.  I apologized and asked forgiveness because we were the ones in the wrong, not her.  Honestly, it felt like the Geburah/Mars issue of Promethea, where she and Barbara wind up in the qlippoth of Geburah into Asmodeus’ domain, and fix their issues by doing the same thing I did.

Of course, all this was in my head in the car as we were driving to a Waffle House on the way to my friend’s home.  The spirit and I continued to talk over biscuits and gravy, and though I could still sense an overwhelmingly standoffish, huffy note in her voice, I was pleasantly surprised to see that she accepted my apology.  Sensing that I could achieve success this way, I asked the spirit if an apology from both of us would suffice to have her leave us be, and she agreed to it; I strongly suggested my friend to apologize as well.  This would’ve worked, except my now-moody friend adamantly opposed this, saying that the spirit was a bitch, didn’t deserve compassion or pity and much less an apology, and would just continue to linger around anyway and not listen to him.  I told him to go back to his waffle as I continued talking with the spirit, figuring out if some compromise could be worked out.  At least we both agreed that my friend was being emotionally vindictive, though I called out the spirit for not helping matters any with a guy who was already going through plenty of problems outside this case of demonic obsession.

The spirit and I agreed that I should go back to Crawford Road and make a formal apology and offering; it being already 3 a.m., I wasn’t thrilled at this, but I was happy to do it all the same to lay the matter to rest.  In exchange, the spirit would leave us alone.  The spirit wanted me to go back to the bridge itself and make the offering, but I drew the line at the entrance to the road, refusing to go further and tempt fate any more than I already had.  As it turned out, my friend noticed that as I was talking to the spirit like this, the spirit stopped bothering him as much, and by the time I dropped him off, he seemed quieter and less anguished, and I didn’t see the spirit hanging around him anymore.

So, I make my way back to Crawford Road.  It’s 4 in the morning on a Saturday night, so all the stores are closed at this point, but it turns out I still had that unopened bottle of water I was gonna use to bless and exorcise ourselves; I decided to offer that.  Crawford Road dead-ends on  road, so I parked my car near the three-way intersection (Hekate, anyone?)  and left my lights on to make the offering (because I don’t want to get hit or mauled by anything).  Of course, I forgot that my new car has lights that shut off automatically, just as soon as I got to the intersection.  Fantastic.  However, the light of the last quarter moon helped out just enough to see what was what, I announced myself, made an offering of the water, asked for forgiveness and forebearance, swore to never return without permission from the place, and left.  (Also, I’m hoping that the tradition of not looking back after making an offering like that doesn’t apply to rear-view mirrors when driving.)  I haven’t interacted with the spirit since, and neither has my friend, from what I hear.

I feel like I fixed the problem in the right way here.  It was a problem we brought upon ourselves, and didn’t need a heavy hand to fix.  It’s been a learning experience for me, and one I was glad to learn from.

Craftwork update!

Gotta love the feeling of being productive and actually making stuff again.  About damn time, too; crafting this stuff is at least a quarter of the fun of the Art.

Since I had all the supplies, and now that things in my life have calmed down enough to allow me enough time during the week and weekends to focus and set my mind to some projects again, I can proudly show off two of my latest crafting projects:

  • A ritual sword, partially Solomonic in design but with certain elements that give it a much more offensive nature against harmful spirits.  Yes, dear reader, I made myself a demonsbane-type sword.  I’m going to conjure Kammael and Michael in turn as this conjuration cycle continues and get their opinions on it and how to keep it in good shape, so there’ll be a post on that in the future.  In the meantime, I’m scared to even hold the thing; it feels like a firebomb in my hands.
  • A Circle of Art painted onto a large canvas tarp, based on a design I introduced before.  Simple, elegant, and portable, and awesome-looking, besides!  I made a few wooden pentagram placards to serve as bases for candles and the brazier, too, so the whole setup is pretty cool.  Walking into it feels like stepping into a fortress observatory, so I think I did it right.
  • Although not a craft, per se, I had a hard time finding a proper blessing of chalk that didn’t specifically mention the Three Wise Men or Epiphany, so I made one up.  Here you go, if you ever need a Hermetic or Abrahamic blessing of chalk.

Now that I have these two things, in combination with the tools and supplies I already have (wand, triangle, pentacles, ring), I’m finally ready to start working with goetia and other types of demons.  This opens up a whole new set of practices to experiment with, so I’m pretty excited about this.  Yes, I know that dealing with demons is a powerful practice and can fuck my own shit up if I’m not careful, but what’s life without living, and what is living without learning?  I want the experience, and I hear some demons are pretty neat guys to be acquainted with.  Based on a friend’s suggestion and my own inclinations, I think Orobas will be the first guy in line.

My brony friends would be proud if they knew about this guy.

Though, this does bring up a good question for myself.  I’m used to using the Trithemius ritual to conjure spirits, which I’ve used for angels and genii (two totally different ranks of spirits), but nothing besides (since I haven’t done any other kind of conjuration).  Fr. Rufus Opus has said he’s used it equally well for all kinds of spirits from different grimoires, traditions, and texts, so I’m eager to try and figure out experiments with this rite and how to conjure spirits that are less-than-sanguine about the holy Trinity, qabbalistic godnames, and so forth.  The Lemegeton and Key of Solomon have good starting points for me to jump off of; a Trithemius/Solomonic blended conjuration might be an interesting thing to write up, since the Trithemius rite has the basic framework I need and the Solomonic texts have all the godnames, conjurations, and calls.

Talismans, Curses, Conjurations, News, Etc.

Seems like I got a fair bit accomplished since my last post. Guess I triggered some change for a good effect, or something.  I had a few worries that the hurricane that swept up the east coast would interfere with a few of my plans, but yeah, no.  I should keep this advice in mind when it comes to interpreting weather news.  Also, Mercury went direct again!  He’ll be back up to speed in early September, if you’re curious.  And now for the updates:

  • As part of my making a working magician’s altar, I’m making a series of planetary talismans, one for each of the seven traditional planets.  It’s an awesome project, though it’s taking its own sweet time: each talisman needs to be made in its proper planetary day and hour, which yields three or four hours, one hour at a time, one day a week, for each talisman.  Each talisman is a small wood disk engraved via woodburning with the planet’s symbol and its seals along with its angel’s name and his seal (those last two are from the Magical Calendar and Heptameron).  The engravings are filled with gold leaf, and a small hole in the bottom of each talisman is filled with the planet’s proper metal (lead for Saturn, a copper nail for Venus, etc.).  I’ve got only Mars and the Moon talismans to fill with metal, and afterward need to apply finish to all of them and consecrate them, which will involve calling up the planetary angels for the first time.  Lessons learned from this project: don’t try to nail too many things into the same block of wood at once, silver’s really hard to melt down with a propane torch, and if 5′ of gold wire costs only $20, it’s probably not gold.
  • I put up two new pages under the Rituals menu: Writing a Defixio, on the writing of binding spells and curse tablets such as those found across the classical Mediterranean and European world; and my complete (but probably crappy) translation of the Planetary Conjurations from the Munich Manual, complete with illustrations.  That said, that whole section from the Munich Manual was basically lifted wholesale from the Heptameron, so, whatever.  And my parents said that Latin would never be useful for me.
  • I conjured Michael again and the Elemental Prince Oriens for the first time last week so I could go through the last of the elemental initiations.  Alas!  Oriens turned me down, saying that I wasn’t yet ready.  Michael suggested that I talk to my natal genius first in order to find out more about my true will and cause for doing all this occult stuff, with the suggestion that understanding why I’m doing this will make my drive to do it all that much stronger.  Also, this time talking with Michael, things were much cooler than the time before: the first time I conjured Michael, it was a really intense experience, but I had also been building up for that in every possible fiery way I could imagine.  Apparently, it’s much more in tune and harmonic usually, but still wiped me out (or burnt me out, if you will).
  • Also as part of this stage of my Work, I had to conjure the other princes of the elements, the nasty demonic ones whose names are Samael, Azazel, Azael, and Mahazael.  I conjured the archangels to bring them to me, then I sealed them up on pieces of paper bound in black thread and sealed up in little tea tins taped shut.  This is to keep their influence out of my life, and things have felt kind of clearer and a little easier since I started doing this, though that may be entirely psychological (what isn’t, when it comes to magic?).  It’s not the sturdiest of prisons, but it’ll do for now.  Once I finish the planetary talismans, I’ll redo the prisons, time permitting.  Bee tee dubs, those are some spiteful, hateful things.  I can’t remember the last time I shivered at that sort of emotion so deeply before.  Since then, however, things have felt…I dunno.  More relaxed, calm, smoother, even though nothing has explicitly turned out for the better.  No complaints, though.
  • After chatting with the four archangels, they helped me out by agreeing to come to my aid if I called on them by name outside of a proper conjuration.  The conjuration helps forge a stronger connection, but when I don’t have the materia or time, asking for their help with a small oration will suffice.  Nifty!
  • After my chalice shattered by my own hand after the oh-so-horrible earthquake aftermath last week, I went shopping and got a simple but pretty (and much sturdier and shorter) glass goblet.  I conjured up Gabriel the next day and had his help to consecrate this new cup for my altar, and now all is right with the world.  Or getting there, at least.
  • Along with my new chalice, I bought some asafoetida powder from an Indian store.  Asafoetida, also called hing or Devil’s dung, is a powerful herb related to Saturn and Mars, and can curse, uncurse, or banish.  That said, now I know why people think Indian food stinks, and my whole house smells like ass forever.  Such sadness.
  • It turns out there’s a decent Saturn election next month (Saturday, September 17, 2011 at 2:29 p.m. EDT where I live), when Saturn will have an essential dignity of +8 (If I did my math correctly).  I’m taking advantage of that to make a decent Saturn talisman for myself and to get some experience in astrological magic.  The whole process will be pretty involved, but I’ve already gotten the basic steps done of making a base lead disc for the talisman and planning out the design.  I’m pretty excited since, according to a natal reading from Chris Warnock at Renaissance Astrology, a talisman of Saturn is highly recommended for myself.  As part of this upcoming ritual, I’m also making a wooden kamea of Saturn, which should be done this coming weekend.
  • I’m restarting the practice of a weekly divination.  I’m out of practice with geomancy and I really need to pick my skills back up, so I’m going to try to get a weekly and monthly divination up again.  I’ll try to remember to note my results on this blog, just for reference’s sake.
Next up, finishing up a few more talismans, consecrating them with the archangels, having a few chats with my natal genius, working on this Saturn talisman, and rebinding the demonic elemental princes with lead and steel instead of paper and tealights.  Also, by mid-September, I’ll have a fully operational Death Star Table of Manifestation, which alone will be a significant achievement for me.  All that should carry me through the end of September nicely with plenty of stuff to do.  Now if only I could fit things like sleep and boozing it up in clubs in there, too, but I guess I should have something resembling priorities.