De Regnis: On Principles of Practice and Regular Practices

Although most of my writing is visible and accessible through my blog and my ebooks, there are a bunch of writing projects that I don’t necessarily intend for public release.  When I was recently going through my old documents folder on my computer, I found a writing project I had intended to be a compendium of Hermetic and Neoplatonic knowledge, guidance, and advice that would serve to document my understandings and work as a textbook unto itself, both for my benefit and any who might come after me.  This project, De Regnis or “On Kingdoms”, got pretty far along before it got abandoned, though parts of it serve as seeds or are outright cannibalized for some of my other works.  Though I have no plans to continue writing this text, I want to share some of the sections I wrote that can act as a useful introduction to some of the practices of Hermetic magic in a modern context.  My views and practices and experiences have grown considerably since then, but perhaps it can help those who are just getting started or are curious about how to fortify their own practices and views.  If you have any views, comments, suggestions, or ideas on the topics shared in this post, please feel free to share in the comments!

Today’s selection (and the last!) will be on the topics of the principles of magical practice and regular practices.

On Principles of Practice

Dealing with the raw forces of creation, the elements, the planets, the stars, and other spiritual entities is dangerous, though rewarding. By interacting with these forces, magicians risk being overwhelmed by them without proper and regular practice and maintenance. Laying the foundation of daily practice to stabilize, sanctify, and secure one’s life cannot be overstated in importance;though it may not be glamorous or immediately rewarding, and though it may take considerable time and effort all on its own, regular practice is a crucial aspect of a magician’s life. Several principles can help guide a magician to developing a regular, consistent, and strong foundation in living magically.

Sanitize. Keep your entire sphere clean and cleansed, from the basest material components to the highest intellectual and divine ones. Air out your house, vacuum your carpets, sweep the floorboards, dust the fan blades, wash the car, light the candles, burn the camphor, sprinkle the holy water, clean all the things. Asperge yourself with holy water or other cleansing agents frequently.Do regular banishing and force balancing on yourself. Recleanse and reconsecrate your tools,talismans, and ritual space every so often. The more astral dirt you accrue by tracking it in from the higher spheres, or the more dust you bring in from inviting higher ups down into your house,the more confused and imbalanced things get down here and up there alike. Keep yourself, your surroundings, your tools, and your mind clean, cleansed, and clear.

Learn. You can do nothing if you know nothing. Read any and all books you can find on magic,philosophy, religion, spirituality, mathematics, literature, mythology, archaeology, linguistics, folktraditions, fiction ancient and new, science, engineering, history, economics, crafting, and more.Take classes in whatever you have an interest in, whether related to magic or not. Talk withfriends about their hobbies, experiences, stories, advice, warnings, hopes, dreams, fears, and desires.Expanding your mind also expands the potential horizons you can explore, no matter how innocuousor trivial something may seem. Harbor no biases on what you read, study, or discuss; keep an openmind and admit anything with practical merit. Go on roadtrips to see new things. Walk in big citiesto see new faces and fashions. Read blogs with political opinions opposite yours yet are well-writtenand reasoned.

Protect. If you have one foot in the door to get into the mysteries, you also leave the door ajar for ethereal enemies to attack you. Keep yourself safe. Set up barriers, shields, or guards around your house. Make protective charms, phylacteries, or enchanted trinkets to keep on yourself. Find out what force you best resonate with and manipulate it to act as a shield around you. Always keep an eye out for anything awry or ominous. Create magical or ritual weapons to call on or call up when needed. Create magical oils or incenses to keep out bad things and keep in good things. Be mindful of barriers, boundaries, and circles that have already been erected. Leave gossip, dangerous places, and risky situations be instead of looking for bad stuff to happen.

Breathe. Breathing is the source of life down here, and aspiration shares the same root with “inspiration” and “spirit”. By knowing, feeling, and controlling the breath one can control voice level, speech and diction, blood flow, thought patterns, and ultimately the entire being tied into material reality just as one is into spiritual reality. Breathing is the crux of meditation, and meditation is the crux of knowing yourself, which is the holiest injunction humanity has. Breathing,just breathing, is magical in and of itself; breathing is what animates us, ensouls us, and keeps us alive and living. Breathing is the foundation of magic, and breathing must be known, understood,and integrated constantly with oneself in order to progress.

Pray. Humans, powerful as they are, were never meant to be alone in any sense of the word, nor can they accomplish their goals on their own. People need help, and prayer is how humans can obtain it, especially from the divine. Pray for guidance, for patience, for mercy, for compassion, for humility, for forgiveness, for health, for sight, for knowledge, for wisdom, for authority, for power, for light, and in that order. Pray the Source, the gods, the angels, the celestials, the elementals, the dead, and each other for their blessings, advice, guidance, alignment, unity, and boons. Pray to know how to use the blessings and boons given to us to the best of abilities and for the best result for all of us. Pray with praise, pray with emotion, pray with silence. Pray with your entire body,soul, spirit and mind. Pray every day, pray several times a day. Pray.

Stay healthy. Humans are amphibious, both spiritual and physical. Magic is largely focused on the spiritual, but it always needs to bring the spiritual and astral down into the material and physical. Be sure you do not neglect your body, because the body the primary and only vehicle you have to work magic, and the one tool you will always have with you in the world. Get enough sleep every night. Go to bed at the same time every night. Get enough to eat every day, but no more. Eat the proper things in the proper amounts. Shower, wash your hair, brush your hair, brush your teeth, floss your teeth, exfoliate, deodorize. Get at least half an hour of light physical activity every day. Expose yourself to the elements once every so often. Go outside and enjoy the sunlight,moonlight, starlight, wind, mist, clouds, rain, rivers, oceans, dirt, trees, and animals. “Healthy”has its roots in the same word as “whole” and “holy”, and you need to stay whole physically in order to spiritually progress wholesomely.

Get dirty. Actually go out into the world and remind yourself that you are still a physical,material being that has physical, material needs. Everything in moderation, including moderation:get sick, get drunk, get high, get rich, get poor, get happy, get sad, get angry, get lonely, get loved.You are a human being to experience human life, and without that experience you will have failed at your birth’s purpose. Getting yourself meshed in human life, living in the world while not wholly of it, helps keep things in perspective and shows the power of the cleansing, cleaning, Light-bearing work you do. Getting dirty helps us realize that even dirt is pure and holy, that nothing is truly separate from the Source from which it came.

Do it. Complain however much you like or complain not at all; magic and life are going to suck no matter what. That does not change the fact that you are a magician to do magic. Do it. Do it now. There is no other way, time, or place to do it. Just do it.

On Regular Practices

Based on these principles, a magician should develop a strict regimen of practice that is carried out each and every day. It cannot be overstated or overemphasized how important and crucial it is fora regimen and routine of regular practice to be developed; this is the beating heart of the Great Work. Just as a musician must study music theory and practice for years, or an engineer technology and science rigorously for as long, before reaching mastery, so too must regular practice be both regular and practiced. This is the way magicians refine their skills as well as themselves, both in this world and in all others.

Upon creating a regular practice, one should endeavor every day to carry it out without fail. Even though this is ideal, however, sometimes life throws the machine of practice out of balance:people get sick, family emergencies occur, mundane matters must temporarily take importance,and so forth. Sometimes a little bit more sleep is needed, or one simply and honestly forgets to carry out one’s tasks for the day. This is alright, and no cause for inflicting punishment on oneself.In such cases when a set routine is broken, all that is required is to continue it where one left off. Failure and change is destined to happen in life, and the notion of success in a system where failure is inevitable is to keep trying and keep going after every failure. This dedication and willingness to keep up one’s routine and practice is the core ethic of the Work, just as the routine itself is the praxis of it.

Further, there are limitations to regular practices that have been set. Although it is good to keep oneself to a set practice, it is not necessarily as good to keep the same practice forever.As magicians grow and evolve in their spiritual and cosmic lives, some practices cease to become useful, while others can suddenly hold more importance never before considered. Every so often,but not too frequently, one should reevaluate oneself and one’s spiritual progress, understanding which practices are of use, which were of use but no longer, and what new practices might become of use or are interesting enough to pursue. Upon investigation and conferring with resources and other advisers, one should change one’s practice, add to it, or remove unhelpful acts to keep one spiritually fresh and constantly evolving.

To illustrate the notion of regular practice, a simple routine of daily rituals might look like the following:

Daily morning practice: ablution with holy water and ritual cleansing, prayers to the Almighty (adoration, intercession, requests for guidance and power), prayers to any powers or patrons one allies with, general offering of water and incense to local spirits and ancestors, at least thirty minutes of meditation, simple energy work.

Daily evening practice: at least twenty minutes of meditation, simple energy work, reflection on the day’s events, prayers to the Almighty and other powers (confession, intercession, protection, thanksgiving).

Weekly practice: thorough banishing and cleansing of one’s sphere, offering to one’s spiritual allies, divination of any pressing questions and the coming week, contemplation of a magical symbol.

Monthly practice: thorough banishing and cleansing of one’s home and local environment, divination for the coming month, reconsecration of one’s tools, consecration of holy water and other supplies used in magical workings.

Yearly practice: special feast days or festivals, offerings to one’s dead heroes or ancestors, pilgrimages to one’s hometown or spiritual focus, analysis of one’s progress in the past year, changes to one’s practice.

In addition to regular practice, having a regular space dedicated to practice is essential. Setting up a corner of one’s bedroom to act as a spiritual center, or using a spare room or insulated large shed for the same, will suffice to set up a temple for spiritual work. At least two focuses for spiritual work should be erected: a shrine at which one can comfortably kneel for devotional work and prayers, and a waist-high altar for operations, spiritual work, and conjuration. This area should be kept clean and pure, especially if kept in a bedroom or other public space where other people visit.

Setting a Daily Spiritual Practice

As much as I harp on about setting up a daily practice, I have to admit that I’m kinda terrible at maintaining my own.  Then again, mistakes, lapses, and unexpected events are often the case, and with an already-packed schedule, sometimes prayers or meditations or offerings get pushed back or forgotten entirely (and made up later with profuse apologies).  It happens to everyone, unless you’re one of those die-hard devotees with good time management and enough free time to allow for it all (confound you, lucky/hardened bastards).  I try my best, all the same, and I try to keep myself on the ball when I can.  After all, what good is a daily practice if it’s not kept daily?

Lately I’ve been experimenting with different routines and different ways to set my routines up, from spending less time in the mornings and more time in the evenings to changing when I sleep and how much I (can stand to or get by on) sleep.  Some things have worked, and some things haven’t, and it all informs what my ideal practice would look like given my current situation.  However, that doesn’t take into account what my actual practice is, and whether aspects of my daily practice are worth it or should stand to be continued as daily as they are, or whether they should be cut back to weekly or even less frequent practices.  For instance, it used to be the case that I would spend time every day doing the Headless Rite before attaining contact with my HGA; now that I have contact, I don’t do the Headless Rite except when I really need the extra oomph for a ritual.

To that end, I decided to come up with five major questions that helped guide me to clarify my own thoughts, desires, and necessities when formulating a daily practice, each of which deal with time constraints and necessities:

  1. What are your worldly obligations?  While it may be nice for some of us to daydream about becoming full-time spiritual, devoting every second of every day to prayer and magic, that’s quite out of the realm of possibility for many of us.  Hell, even monks of various traditions have to spend some of their time farming, taking inventory of goods, doing chores, and the like.  For the majority of us, we’re obligated to interact with the world in ways that can easily take over most of our time, especially when it comes to school and work.  Classwork and studying, or preparing lessons and teaching, as well as meetings and overtime work are all important things that must be given highest priority, as well as all the attendant time-sinks like commuting, lunch breaks, and the like.  Making yourself presentable and livable, too, also counts as worldly priorities, so getting enough sleep at night, taking care of your body and hygiene, and taking care of chores and errands also count here.  Without fulfilling our worldly obligations to the extent that is proper for ourselves, we neglect to build a solid worldly foundation upon which we can build our spiritual lives.
  2. What are your personal priorities?  As human beings, we have human needs such as intoxication, being social, supporting families, enjoying hobbies, being productive, and just generally being happy.  Working in the world and Working in the cosmos both lead to happiness, sure, but chances are you’re going to desire other things besides these that can help you be a well-rounded human being.  Unless you’re a die-hard OCD schedule-master, you’re going to have at least one hour a day where you’re relaxing and enjoying some sort of pastime.  Sports, martial arts, hobbies, craftwork, being social, going partying, writing, and anything “extracurricular” can be considered something personal, and these should also be given important weight.
  3. What are the crucial aspects of your daily practice? Everyone has a different notion of what they consider to be their daily practice, and more than that what they consider essential to it.  Some people have no need for any type of daily ritual, only interfacing with their spirits and the like as needed; other people like doing a bit of daily meditation or prayer, while others insist on doing a LBRP-type ritual every day.  It’s up to you to determine what exactly you find yourself doing every day and what you need to be doing every day, and no two magicians or priests will have exactly the same schedule.
  4. What do you have time for?  Once you have an idea for what you want to do for your daily practice, it helps to figure out what you absolutely need to do to have a core minimum practice that you can elaborate for when you have time.  When you have little time, you can only do a little; when you have more time, you can do more.  It’s that simple.  Within the time you can afford to spiritual practice, what is it you absolutely need to do that you can fit within your time constraints?  What practices can be combined or smooshed into a single practice, or what practices can be eliminated from daily practice entirely?  As we grow, we may find that our needs may evolve over time, working more on this thing that we before never encountered and working less on that other thing now that we’ve gained some more knowledge or initiation.
  5. When are you most comfortable Working?  Even considering one’s obligations and priorities, not everyone is going to enjoy carrying out one’s practice at the same time in the same way.  Many of my friends prefer to do their spiritual work at night when they’re relaxing after work, while I’ve always been a morning person and get my best work done before I leave my house.  Biasing your practice towards a particular time of day can benefit your practice substantially, but if you don’t have such a preference, using any available time works just as well.

For instance, consider my own situation.  My primary worldly obligation is my job: I work roughly 40 hours Monday through Fridays with mandated half-hour lunch break at an office that takes me an hour to commute to in one direction, so already I spend about 53 hours each week at a place where I can’t really do much in the way of spiritual growth or ritual.  Plus, I tend to spend about three hours a week taking care of errands and chores, get about seven hours of sleep a night, work out for about half an hour each day, and my major hygiene routine takes about half an hour each day. Among my major personal priorities are going to a 2-hour aikido 20 minutes from my house class three times a week, divination readings and classes on Sundays for six-ish hours at the local new age store, and going out to eat with friends for about three hours a week total.  Plus, to factor in where I’m decompressing and don’t need to be doing anything else, we can factor in another hour per day of just downtime.

All told, this yields about 135 hours a week where I’m given to be doing other human things.  A week only has 168 hours, so I only (“only”?) have 33-ish hours a week for spiritual work.  Taking into account my obligations for each day, this leaves about 9 hours on Sunday and Saturday, 1.5 hours on Monday, 4.5 hours on Tuesday and Thursday, and 2 hours on Wednesday and Friday.  On paper, these time amounts hover between “eh, it’s enough” and “mildly stressed for time”, so it doesn’t look terrible from the outset, but when I factor other things such as potential emergencies, delays at work, spending time with my boyfriend or family, and so forth, those 33 hours can quickly dwindle down even further.

When it comes to daily routine, I find that the things I feel compelled to do for my practice are meditation, energy work, prayer, and offerings.  Meditation is a must for any spiritual activity, as I and many other occultists see it, and I spend about 20 to 30 minutes in meditation a day, usually in the mornings after I work out and shower but before I do anything else.  Energy work comes after all my other daily spiritual work in the mornings before I get out into the world for work or pleasure, and my ritual takes anywhere from 10 to 30 minutes depending on what I need (anointing with oils, weekly banishing, extra ki training, realigning my magician’s altar, etc.).  Prayer is a wide and varied thing for me, but I generally break it down into morning prayers (recognizing and praising the Divine and the World, aligning myself with virtue and divine will, singing the Hymns of Silence, requesting the aid and company of my Holy Guardian Angel) and evening prayers (reflection and contrition, thanksgiving, singing the Hymns of Silence); without other prayers, each set of prayers takes about 30 minutes to do.  Offerings, on the other hand, are even more varied, and can take forms such as praying the rosary to the Virgin Mary, making a planetary observation with the Orphic Hymn for the day, reciting a chaplet for a particular saint, offering wine to the gods, or spending time with my ancestors; while prayers are for the Divine, offerings (which are also prayers) are for other, lower spirits.  I spread my offerings through the week, and usually spend between 10 and 60 minutes a day in offerings to the spirits and forces I work with, especially if I have multiple offerings to do.  Some offerings I do in the morning and some in the evening, depending on the spirit and my time, but generally it’s half-and-half.  Between all this, I spend about 1.5 hours (one hour in the morning and half an hour at night) to 3 hours (two hours in the morning and one hour at night) a day in daily practice alone.

Clearly, Mondays, Wednesdays, and Fridays are days where I can’t do my lengthened daily routine schedule, since I’d only just barely cut it on Wednesdays and Fridays (and that’s with an already full day with my aikido practice!), and Monday simply doesn’t have the time (since I reserve that for chores and errands).  Sundays and Saturdays, with the most amount of time, would be best for my extended daily routine, given that I have the most time available for them generally, as well as other ritual work or simply relaxing.  Of course, even this schedule can be variable; if I work from home on a particular day, I can overlap my work with chores or Work and do away with commuting entirely, especially if I have a day off from work.  Plus, I often have downtime at work, where I do my general internetting and a good amount of my writing, which saves me time at home for more ritual work; my own work schedule is somewhat variable within certain boundaries, too, so I can take off early one day and leave later another day to make up for the time.  If I take a trip out of town (as I’m wont to do once every month or so), then my free time might not be free at all depending on where I’m going, how far it is, and whom I’m visiting.

Since I work best in the mornings, I try to allot as much time for myself as I can within my boundaries.  I take the last available train to work, so I have to leave my house around 7:50am; since I don’t like going to bed super-early but need to get enough sleep, I go to bed around 11pm and wake up around 5am or 6am (usually the former, but sometimes the latter if I really need the extra hour).  That way I have almost two or three hours in the morning to exercise, shower, get my morning routine done, and get ready for work before leaving.  After work, when I get home usually around 6:30pm or 7pm, I have about four hours to decompress, run whatever chores or do whatever rituals I want, and then wind down for my evening practice before heading to bed at 11pm.  Some nights I have plenty of time, even with aikido class; some nights I have only enough time for a quick prayer and heading off to bed after errands and chores.

Of course, my daily practice itself might be changed up a bit depending on what other rituals I do on a given day.  For instance, if I do a conjuration in the evening after work, a lot of the introductory prayers I make are the same as the ones I do in my morning prayer set, so I might elide those out of the morning routine or the preliminary ritual.  Offerings one day might be delayed a day or so to coincide with a better astrological timing for it, or I might forsake something like energy work entirely (arguably my lowest priority daily practice) if I don’t have the time in the morning and make up for it the next day.  Offerings can be more tricky, since they might be made as a gesture of appreciation or as part of a vow, and broken vows are never fun to deal with; I might double an offering to make up for a previously missed one, or simply ask forgiveness and forbearance from the spirit being made offerings.  If nothing else, offerings are the one thing I make my highest priority, but even they can get missed from time to time due to scheduling conflicts (like a Saturday offering at my altars when I’m out of town).

After all that, I think I have a good idea of what my daily practice should be like.  I’ve looked at my time constraints and time sinks with a critical eye, as well as what my practice consists of and what it should consist of; I’ve figured out what practices can be done on which days and to what extent, as well as my other general free time that I can use for (gasp) more practice, other rituals, other obligations (commissions, readings, studying, drinking, etc.) or other non-spiritual acts entirely (luncheon, video games, aikido, drinking, etc.).  The only thing left at this point is to actually implement my practice, and now that the first Mercury retrograde of 2014 is over, it’s a good time to do just that.

Do you have a daily practice you stick to, or try to stick to?  What are some of your biggest time sinks in terms of obligation, desire, and vice?  What do you consider necessary for your daily work, if anything at all?  Feel free to share in the comments!

Minor Things and Updates

Not much happening as of late; little conjuration work to be done, no big projects.  There have been some business requests made, in terms of readings and design work, which is absolutely fabulous; many thanks to those who have asked for them!  For those who are thinking of them, why not take a chance and spend some of that extra coin lying around?  I could always use the work, after all, and it keeps me busy.  But yeah, beyond the occasional reading and my normal daily practice, not much has been happening.  Which leads to me writing less, at least for my blog, which after all these months feels real weird.  Eh, I guess I needed the break.  Anyway, just a few little things I wanted to note lately.

First, as you may have heard from the rest of the interweb, Jason Miller of Inominandum and Strategic Sorcery fame recently released his newest work, Advanced Planetary Magic, a set of 49 calls to the planets based on pairwise combinations of the seven planets.  You may have heard of it somewhere else in the blogosphere, and I’ll keep my review short: it’s awesome, and I suggest getting yourself a copy of this awesome work.  He describes a system of planetary magic where one uses a particular short invocation or spell for each pair of planets (Luna/Sol, Sol/Luna, Venus/Saturn, etc.), to be used according to a particular situation and in a particular time (planetary hour and planetary day).  Nifty stuff, by any measure.  He’s starting a project called the Crying of Calls 49, where people who have the text are invited to perform 49 consecutive days of prayer, using each one of the biplanetary invocations each day in a particular hour on each day.  The first week starts tomorrow, July 8, with Luna of Luna in an hour of the Moon in the day of the Moon, Luna of Mars on July 9 in an hour of the Moon in the day of Mars, and so forth.  He’s set up a Facebook group for it, but as of this writing the group is still inoperational.  Quick, go get a copy for yourself and join in on the fun!

I’ve recently picked up my prayer beads again and started using them.  I’ve had this dark Indian rosewood mala with red thread for years, bought a long time ago when I was on a strong Buddhist kick, and though I used it for a while with some basic mantras (Avalokitesvara’s and Manjusri’s, to name two), I never really kept up the practice.  The prayer beads have just been languishing in their bag for years, maybe picked up once or twice out of nostalgia, and put back.  I figured I may as well augment my practice by using them again, though picking out the mantra or prayer to be used with them puzzled me slightly.  Then I remembered that I have my own magical motto, “Lautitia Laborum Lucis Laetor” (“I rejoice in the splendor of the works of the Light”), and since it rings pretty deeply with me, I figure I may as well use that as my mantra.  It’s pretty relevant to my own work, and is fairly devotional in and of itself.  I’ve gotten a good buzz from using my motto as a mantra, as I have the Trisagion and my Prayer of Light.  I’ve been experimenting with rhythms and numbers of circuits, and I like the preliminary results so far.  My goal is to do at least one motto circuit per day, twice if I have the time; doing this on the train works well enough, since I sit comfortably far back from the rest of the people in a quiet spot where others can’t easily bother me.

Speaking of daily practice, I’m also considering with toying around with my personal schedule.  Mondays, Tuesdays, Thursdays, and Fridays I go to work at the office, and I work from home Wednesdays.  On the days I go to the office, I normally get up around 5 a.m., hygeinate myself, do my prayers and meditation and other essential practice, leave around 7, then catch the train to work, then get home around 5 or 6 p.m.  Ideally, this allows me four or five hours of time once I get off work for more practice but…I normally just end up on the computer for the night instead.  Since I’m a morning person, and there is another train that leaves much later than I’m used to that can still get me to work on time, I’m thinking of shifting more practice to the morning, which gives me about two solid hours each day to really focus on my stuff: a half hour for prayers and offerings, a half hour for meditation, a half hour for energy work and other “kinetic” methods of prayer and practice, and another half hour for more meditation or astral work.  This should of course be backed up with more work in the evenings, but shifting more to the earlier part of the day is no bad idea.  I’m a morning person, anyway, so this should definitely help me out more in getting my ass in better magical shape.  I’d be getting home probably around 7 or 8, but that still leaves me enough time most evenings to relax and get at least another round of meditation again, not to mention any planetary work that happens in the evening.  I figure I can handle this fairly well; I’ll try it this coming week as a test round.

Anyway, time to finish tidying up my house and get to my prayers and offerings for the night.  How’s this past Mercury retrograde period been treating you?  Besides some minor holiday traffic, things have been delightful on my end.

Daily Offering Prayer

As a part of my daily practice, I do a set of prayers in the morning, generally to the Almighty but occasionally to other powers, as the weekdays and occasions demand.  However, part of my morning prayers include a quick general offering to any and all spirits willing to partake in it.  I offer a small glass of water (mixed with rose water and Florida water when I’m feeling fancy) and a stick of incense (Song of India’s temple incense, generally, since I get it in bulk), which is generally sufficient as a general offering.  I generally make this offering as the first offering I do after my prayers to the Almighty, so that any other spirit I call upon afterwards can also partake of the offering as they come into the area of the altar.

I announce and dedicate the offering with the following prayer, which developed into a more-or-less stable form after repeatedly making stuff up on the spot every morning.  Maybe you might find it useful in your own practice, or something like it.

Come, all you spirits who hear and see me!
Come, all you spirits coming to this place, leaving from this place, passing through this place, or residing in this place!
Come, all you spirits, whoever you are, whatever you are!
Come now to this altar and partake of this offering!

Whatever name you take, whatever form you take,
Be you god or goddess, angel, demon, or messenger,
Be you ghost, ghoul, spirit, soul, or ancestor,
Be you of the north, south, east, west, sky, or earth,
Be you fae, sylph, salamander, gnome, or undine,
Be you light or be you dark,
Be you of any element, any planet, any force, or any realm,
Come now to this altar, and partake of this offering!

I give you now this water and this incense,
I give you this freely and joyfully, and ask that you accept them in the same.
I give you these offerings as a symbol of my love, goodwill, honor, respect, and joy.
Accept now this water, sweet, clean, and fresh, that it may refresh you, cleanse you, and cheer you.
Accept now this incense, sacred, whole, and pure, that it may satisfy you, strengthen you, and fortify you.
Let this water manifest to you how it should best manifest for you, whether as rivers of nectar or lakes of blood, that it may best be suited for you.
Let this incense manifest to you how it should best manifest for you, whether as forests of flowers or mountains of flesh, that it may best be suited for you.

Come and take your fill, o spirits, of these offerings!
Come and take your fill of this water and this incense, and go on your way!
Let this offering aid you in your tasks and lives,
Let this offering sate and please you!
As you take your fill of these offerings, keep in mind who it is who gives them to you, and remember me.
Let this offering of goodwill be taken in goodwill, of peace in peace, of joy in joy, of love in love.
Take your fill of this offering, and go on your way, and go with my peace and blessing.