Search Term Shoot Back, April 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of April 2015.

“which demon spirit can grant the conjurer every kind of need” — Be careful with these guys.  Many demons are proud and prideful enough to claim that they can do anything anywhere anytime, and granted, they often have enough power to do so.  However, just because a single spirit can do something doesn’t mean it will do it well, or whether it should do it at all.  Consult books like the Lemegeton or the Munich Manual to get little snippets of information that can tell you what a given spirit excels at; alternatively, check in with your supernatural assistant or Holy Guardian Angel, or simply do a bit of divination, to check whether a particular spirit can help you and whether they should help you.  It’s unlikely you’ll find a demonic spirit to fulfill every single one of your desires on their own.  The supernatural assistant or HGA on the other hand…

“are summoned spirits following you?” — They might be, if you don’t send them away.  After all, once summoned, they tend to not leave unless given leave to do so (or are powerful enough to simply blow off the magician anyway).  In any summoning or conjuration ritual, it’s good practice to close it out with an offering of thanks and goodwill to the spirit along with a formal giving of leave to depart; if you prefer, and this isn’t always suggested, you can banish the area and cleanse yourself afterwards to get rid of any residual resonance with the spirit.

“what is the means of talisman use in the ritual your name will be written 9x around the diagram own blood in talisman” — I think you’d be better off than me to say how to use such a talisman.  I haven’t encountered anything that describes this sort of talisman outside fantasy works and tawdry modern occult manuals that I pay little attention and less credence to, but given the number 9 there, I’d say you might use it in visceral works involving the Moon or Saturn.

“ebony huge cocks” — Man, I had to search high and low for a suitable bit of ebony to make my Wand of Art before it was given to me by a good friend.  Trying to find a phallus made of ebony would be near impossible, as I doubt many woodworkers are willing to use such rare and expensive wood on so unusual a bit of art.  That said, I’m sure a few of my gods would appreciate such a statue.

“what magical element begins with the letter k” — I…I can’t say there is one.  Of the four elements, there’s Fire, Air, Water, Earth, and then there’s the fifth quasi-element sometimes called spirit, ether, or quintessence (the closest thing to a K I can come up with).  The seven planets don’t start with any such letter, either, so unless you’re referring to some other system of magic that recognizes other elements, or using the cop-out of using another language, then I think you’d be better off telling me the answer when you find one than me trying to make one up on my own.

“ακραμμαχαμαρει meaning” — One of my favorite barbarous words of power, commonly seen in Mediterranean classical magic like from the PGM.  The prevailing theory behind this word is that it’s a corruption of an Aramaic phrase meaning “cast off the nets”, or “remove all obstacles or blockages”.  I use this word when piercing through shields or protections, but also to free myself from things that entangle or trap me.  However, it canonically has no meaning on its own that humans can understand, being a divine word and name on its own.  I also use it to refer to the luminary of the heights, the protector of the space above us, whose image is that of an old man in grey robes holding a staff in his right hand and a ring of keys in his left, but that’s a personal innovation in my own practice that I haven’t seen elsewhere.

“is sun bad for labradorite” — No.  Labradorite is, beyond anything else, a rock.  Sunlight doesn’t degrade that, and leaving such a stone out in the Sun will not cause it to shatter or lose its labradorescence.  Energetically, there might be a bit of a conflict; labradorite is more resonant with the aurora borealis of the nighttime skies, and is more stellar than solar.  Still, it’s a silly thing to worry about unless you’re tuning the stone to a very specific need over time.

“communing with the spirit of your unborn child” — First of all, uh, ew.  I have no disrespect towards parents or parents-to-be, but I’m not one of them nor will I ever be.  I have no fathering instinct and I do not like being around children until they can start forming logical, coherent thoughts that are worthy of discussion.  Yes, I was a child once, too, but it was a phase and I grew out of it.  Anyway, as for the spirit of an unborn child, what do you hope to glean from that?  Speaking Hermetically, while the moment of conception is an important time, the moment of birth itself is more important, because at that point the child finally becomes separate from the mother and becomes an independent (strictly speaking) living being, as opposed to something that is still part of and inside the mother.  Before it becomes its own being, it’s still a part of the mother, and has no life of its own to speak of; heck, it doesn’t even have much of an existence because it hasn’t had experience of developing, growing, or interaction, and as such is like a spirit of a newly dead person; it’s unreliable, confused, and still nebulous enough to the point that it’s better to leave them alone for the time being.  While singing, treating yourself holistically well, and the like is a good idea, and while pregnant women are holy in and of their own selves, I don’t think there’s much of a spirit of the unborn fetus to communicate with.  Then again, I’m probably not the right person to ask about this; I have a bias against children anyway, and seeing how I’m a gay man who will never seed, bear, or give birth to a child, my opinions and pontification aren’t worth much, anyway.

“lemegeton cloth circle” — Large cloth and tarp sheets are excellent ideas for Solomonic work because they allow you to draw on the magic Circles of Art once and transport it anywhere, so long as the space is large enough to unfold the sheet.  Before, you might have had a stone or wooden floor with the same pattern inscribed or painted onto it permanently, but traditionally, you’d do it in the dirt.  If you read the instructions given in the Keys of Solomon to create the magic circle, it references using rope and knives to mark out the boundary of the circle, which can only really work if you’re doing it on an earthen floor that can have a knife stuck into it or scratching the surface of it.  The whole point of the Black-handled Knife or athame, after all, wasn’t just to act as the Weapon of Saturn and to threaten and intimidate spirits, but also mark out the Triangle of Art and other magical patterns into the ground.  Cloth is more convenient, but if you want to go cheap and old-school, use the knife for all it’s worth and draw the patterns out in the dirt.

“conjuration of spirit to see visions past present” — Many spirits can show you this, and there’s no one conjuration to do.  In fact, if you’re blessed with a spirit of prophecy, then you may not need to do anything besides calm your mind and get into the right headspace.  There are problems here, however: you have little assurance that you’re seeing the right thing (the past, present, or future itself as it actually occurs) nor that you’re seeing the thing right (actual physical happenings versus metaphors).  If you’re seeing through the eyes of a spirit, bear in mind that the spirit may see the world and cosmos from a radically different perspective than you’ll ever be able to attain, and trying to translate from spirit-sight to human-sight can be more difficult than it is worth it.  Spirits may focus on different things than humans do, and trying to make sense of spiritual descriptions of events may not make any sense to us.  Add to it, you have to trust the spirit that they saw exactly what you’re asking about, and not all spirits are able to traverse time nor ubiquitous; sometimes they’ll have to call on other spirits who were at the event both in time and space, or they’ll have to branch out themselves.  In other words, trying to use a spirit to gain clairvoyance through time and space is a risky business.

“orgonite octahedron with charged talismans inside” — You’re precious.  Go away.

“sick person determine the illness by geomancy divination” — Ah, medical queries!  This is a type of query where geomancy really shines, but there are some caveats.  First, unless you’re a licensed doctor giving a medical examination, you are not certified to give medical advice, so don’t do it.  Bear in mind that geomancy is not a certified method of practicing modern Western medicine, and as such you can get yourself into huge trouble if you misrepresent yourself as capable of doing so.  Once you’ve gotten that understood and out of the way between yourself and your querent, you want to inspect the figure in house VI, the house of illness, and see whether that figure passes anywhere else in the chart.  If it does, then the part of the body indicated by that house the figure passes to is the source or primary affliction of the illness (I’ll let you look those up on your own); if it doesn’t, then the illness is relegated to the stomach, GI tract, and overall humours.  Take into account the elemental and planetary association of the figure itself, and you start to get a good idea of what’s going on with the illness exactly.  For more information, house VII represents the doctor who can help the querent, house X represents the regimen or prescription or treatment of the illness, and house IV represents the overall outcome of the illness.  Noting perfection between these multiple houses indicates how well things can be affected by each.

“gods dick” — They pack a whallop, that’s for sure, and can be quite nice, besides.  Check out your own if you get the fancy; the phallus is a mystery in and of itself, though one more explicit and, thus, more easily misunderstood.

“occult epiphany chalk blessing is occult” — This refers to the practice where, on Epiphany, the Christian holy day that remembers the visitation of the Three Wise Men to Mary, Joseph, and Jesus.  At Mass, the priest blesses chalk that the faithful take home and mark YY + C + M + B + XX, where YYXX is the year of the Ephiphany AD, and CMB stand for the names Caspar, Melchior, and Balthasar (the Three Wise Men) or for the phrase Christus Mansionem Benedictat, “may Christ bless [this] house”.  I try to do this myself on Epiphany day, even though it’s not well-practiced in American Christianity (and even then, relegated to mostly traditional Catholics).  As for whether it’s occult, absolutely, in the sense that anything spiritual or actively religious is occult.  If you want to see it as merely a religious custom, you’re free to do so, but if you believe in the apotropaic and blessing power of the act, then it becomes closer to a miracle or magical act, and thus occult in the strictest sense of the word.

Swords and Scepters

As some of you may know, I’m a federal employee of the United States government, and as many of you know, the United States government is temporarily unfunded due to congressional incompetence.  Many federal employees, including me, are in a state of unpaid furlough, which is a fancy way of saying “you’re not allowed to work until we have a budget again”.  In the meantime, I’ve been relaxing, enjoying my recent birthday, and doing a heavy amount of Work and conjuration; after all, I need something to occupy myself.  (And if you’re interested in what exactly I’m working on, stay tuned on Sunday for a fancy thing you’ll all see.)  In the course of this week, I’ve conjured the angels Tzadqiel of Jupiter and Raphael of Air for general empowerment (which, as Fr. RO mentioned, is always a good thing), as well as to continue doing a semi-regular checkup of my own work, progress, and sphere.  In the process, I also got some interesting advice regarding two of the most visible and important tools many magi and magicians use: the wand and the dagger.

In the conjuration with Tzadqiel, he mentioned that the wand is not just a tool of power and will, but it’s indicative of another similar idea, that of the scepter.  While the wand (at least in my tradition) is the elemental weapon of Fire and is associated with the Will of the Magus, it’s used for not the magus’ will but the Magus’ Will, or the True Will.  The difference here is important, just as any distinction is regarding temporary will and True Will.  Tzadqiel motioned to my caduceus tattoo on my arm, indicating that the use of the caduceus and the magician’s wand are similar.  Hermes is always seen bearing the caduceus in his left hand, the submissive or receptive hand, and this coupled with his role as Zeus’ messenger indicates that Hermes receives his power and direction from Zeus.  In other words, although the caduceus is a symbol of power, it’s of power from a higher source than oneself.  Likewise, many monarchies across time are seen as being empowered and validated by divine right (cf. divine-right theory or Mandate of Heaven), and so the scepter is an indication that its bearer is carrying out the will of God.  This is seen to this day in the United Kingdom’s monarchy, which was established by God, but since God doesn’t like to micromanage things down here, he divests power to the Crown to manage things for him.

So too is the wand of the magician not used as a blasting rod or an offensive weapon, but it’s used as a mark of divine right and being rightly divine.  The wand should be used to remind the magician and guide them to their True Will, not used to enforce their temporary will onto others.  After all, if one is following their True Will, then pretty much all else will fall into place accordingly (except in dire or unusual circumstances when other work must be applied).  The image of control that the wand bestows is just that, an illusory image; it’s the obedience of entities to their proper stations in the cosmos that the wand reminds them of, and helps them fall into place when in the presence of one who is effectively sent from on high.  To use  the wand to simply force or bind something to the whimsy of the magician is to abuse the authority given to the magician, and when abused enough, the magician incurs punishment just as Chinese emperors might lose the Mandate of Heaven.

In the conjuration with Raphael, on the other hand, the angel indicated other uses of the wand that agreed with Tzadqiel, but expanded more on its relationship to the dagger or sword, the elemental weapon of Air.  Both are masculine, phallic, elementally hot weapons (and some traditions swap the elemental associations of the two), and are like semi-codependent brothers.  Wood must burn to produce fire to melt and shape metal into a blade, and blades must be used on wood to produce a wand.  However, wood is a living thing that grows, while metal is inorganic which can only be shaped.  These lead into the point Raphael was trying to make, and was chiding me since I don’t use the dagger enough in my work.  While the Pentacle is used to embody and materialize things, and the Chalice is used to receive and partake in grace and charismata, the Wand is used to “set things in motion” while the Dagger is used to “cut off and remove”.  Magically, the dagger is used to “cut through bullshit”, dividing problems, severing connections, removing influences, deciding on paths and choices, and offensive and defensive work.  Compared to this, the wand is used to progress, enforce decisions, and authorizes one to make choices as one can and ought.

Admittedly, the part about the fighting work that can be done with the dagger surprised me, since the dagger is associated with Air, and Air with Raphael, the healer of God; the comparatively benevolent wand is associated with Fire, and Fire with Michael, the commander of the heavenly host.  Raphael replied that not only are all angels soldiers in their own way, but that even in healing, some destruction is always needed, such as that of diseased limbs or infectious microorganisms.  In order to heal one of any assailing disease, the infectious organism must itself be destroyed or drastically cut back in order to allow the natural healing of the body to continue.  In this case, the dagger represents the ability to cut out the temporary misaligned will of those down below and the wand to encourage and direct those to follow the True Will of those above.  The whole notion of having to correct misaligned wills that are not in accordance with the True Will indicates other problems that may be cosmically systemic, and is often necessary to ensure the proper execution of one’s True Will.  In more magical terms, if I want to accomplish something through ritual, there may be other factors involved that I can’t easily deal with simply by praying really hard.  Battles are fought before declaring rulership, always because the ability to rule is predicated on the inability of others to contest it or stymie it.

Thus the Sword, to fight against the influences contrary to one’s Work, and the Scepter, to encourage devotion and progress in one’s Work.

Black-Hilted Dagger consecrated!

Finally, after all these months, I got around to consecrating my black-hilted dagger to act as a proper Saturnine weapon for Solomonic and grimoiric work.


The black-hilted dagger is described in the Key of Solomon to “strike terror and fear into the spirits” (book II, chapter 8) as well as to draw out the circles of art for the magician and his work (book II, chapter 9).  The consecration instructions for the dagger are as follows:

But as for the knife with the black hilt for making the circle, wherewith to strike terror and fear into the spirits…[place it thrice in the fire until it becometh red-hot] in the day and hour of Saturn, and dipped in the blood of a black cat and in the juice of hemlock, the characters and names shown [as above] being written thereon, from the point towards the hilt. Which being completed, thou shalt wrap it in a black silk cloth.

I had the poison hemlock ready, in the form of seeds to be pulverized and mixed into water.  The blood of the black cat, however, was another matter, and despite trying to get in contact with a friend with a black cat and who was trained to draw blood from animals, things never could come to fruition.  Eventually, I got to thinking about substitutes for blood, and another friend helped me out in making one.  The black cat is necessary because it represents a creature that can walk through worlds and is also a representative of the forces of Saturn; as such, the essence of a black cat is needed.

Another of my friends helped me out by getting me some fur of a black cat, which definitely helps but doesn’t alone qualify as a blood substitute.  The substitute was completed by mixing the following:

  • black cat fur
  • mullein leaf
  • asafoetida powder
  • crushed poison hemlock seeds
  • volcanic ash
  • obsidian dust
  • bloodstone dust
  • quartz dust
  • lead shavings
  • myrrh oil
  • absinthe

Over three days, from Saturday through Monday, I went to my Table of Manifestation, called on the angel of Saturn Tzaphqiel, prayed over it with the Orphic Hymn to Saturn, and charged it using my Saturn talisman to lend it a strong Saturnine quality.   I can’t overemphasize that this shit was noxious.  I threw out the tupperware used to store it just in case and used a cloth mask and gloves when handling it, not to mention keeping it in a Triangle of Art when not being actively handled or consecrated.

On a succeding Saturday during a waxing moon, in an hour of Saturn, I cleansed and consecrated the dagger according to the instructions above, with a few ceremonial additions (calling upon Tzaphqiel for assistance, using the Orphic Hymn to Saturn while heating the blade, etc.).  I anointed the dagger afterwards in myrrh oil to cover it, both to prevent tarnishing of the blade and to give it one last kick for power.  Simple enough, all told, though the smell was atrocious, even through a thick silk scarf suffocating me.  Now I have a Saturn weapon to correspond with the Mars weapon from the same book!  I am excite, especially now that I can get that noxious mixture out of my room forever.  The knife turned out an interesting mottled color, due to the heat and quenching applied to the blade; this does physically weaken the blade, but holding the knife in my hand, it feels deadly and serious.

And back to the grind.

So, now that last week’s training is done, I can settle back into a comfortable routine where I don’t feel so harried or rushed around, and have time to work out and conjure angels and shit.  There’s something to be said for drinking bottomless coffee at all hours of the day, though (caffeine is my drug of choice, and good lord it felt wonderful to be hyped up like that again).  Of course, as soon as the hurly-burly cleared up, I have to make a trip back home to see the family and find out I still have a social life.  Never a dull moment.

So, two things.  The first is that I created a Solomonic black-hilted knife last night according to the Key of Solomon, and I’m not too disappointed with myself.  It’s a pitifully small thing, only 6″ overall, which means it’s dwarfed by my own hand.  I got it as part of an initiation into a local pagan group, but I opted to go for something more…substantial.  Not wanting to have something like this lie around pointless, I decided to do a bit of woodburning and engraving, and voilà!  I have another ritual tool.  It was engraved in the day and hour of Saturn at night, since this sort of tool is very heavy on saturnian influences.  I still need to consecrate it, which involves heating it until it glows then quenching the whole thing in a mixture of hemlock juice and blood from a black cat.  Engraving the steel and putting up with fumes from the faux wood being burned is a comparative cinch, so I’m going to have to find decent substitutes for those things.  C’est la vie.  The plus side of having this sort of tool is that it’s a powerful weapon to use against infernal and demonic spirits, and the small size makes it appropriate to take it anywhere.  ‘Cause, you know, I’m constantly running into demonic possession all over the place.  DC, man, gotta love it.  I also threw on the words “AGLA” and “TZABAOTH” to fulfill the description in De Responsione Spirituum, so I’ve got a double-purpose athame here.  Nifty!  Pictures of it are up in the Crafts section, if you’re so interested.

Second, I conjured Raphael and Paimon today, after making myself get off my ass, and it went well.  Paimon seems to have appreciated the blog post and has kept me busy with learning and getting new ideas out into the world and into my own sphere.  He suggests to continue being active, as busy as I can, so that I don’t become stale and let dust settle over everything.  Understandable advice, especially with the upcoming astrological forecast: there’s an upcoming Mercury retrograde period from August 3 to 26, and as a Hermetic magician with lots of connections to Mercury, I’ll keep an eye out for how things work or change.  Maybe it won’t be anything bad; my astrologer and tarot reading friend over at The Naked Truth has noted before that people with Mercury retrograde in their natal charts tend to be a little clearer and more productive during these times than when Mercury goes direct, and I myself have that kind of status.  We’ll see.