Musings after a Marathon Month of Mancy

So, funnily enough, as it turns out?  72 hour-ish-long geomancy readings, eight domino readings, four video consultations, three planetary adorations, one New Moon celebration, one consultation done for myself, and taking two online classes?  All on top of the usual full-time job (surprise, I became the lead developer of a high-profile project with low-profile resources!) with three hours of commuting three days a week, daily practice, and managing a household?  It might, just might, have been a bit too much for me to handle with my usual amount of comfort and flair.  Yet, here I am, somehow alive after it all, thanks be to God and the gods.  I’m tired, my back and arms are sore, but I managed to get all my yearly readings done (and quite a bit else) before January was out, and for that, I’m pretty damn proud of myself.  It’d be nice to have a weekend to relax, but there’s always more Work to be done—as well as a few out-of-town trips that needed making, as well.  Oh well; no rest for the wicked, I suppose.

Over the past month, I’ve done probably the most divination I’ve done in a single month’s worth of time, and this was one of the busiest and among the most challenging months I can ever recall having (as well as one where I’ve slept the least).  It’s gauntlets and marathons like this that give us a chance to learn, not just about the things we do but about ourselves, and I wanted to share some of the observations, realizations, and concessions I’ve come to terms with from all this work this past month.  To be sure, I learn more and more about geomancy with each and every chart I cast, but I want to focus on some of the bigger and broader things than mere technique.

First, and probably most practically, I don’t think I’ll be doing a special for yearly divination forecasts again.  I’ve done them for three years now, and while it’s great practice for my own divination skills and a great thing for us all to do at the start of a new year (depending, of course, on when your new year starts), and while everyone loves a good deal, let’s be honest: I don’t charge enough for my usual reading rate (US$44 per geomancy reading) to make a special worth it.  Each yearly forecast takes about 60 to 90 minutes to do, and that’s after my usual reading ritual process of preliminary preparation and prayer, to say nothing of how much it takes out of me to do such a widespread and all-encompassing reading, including typing a 2000-to-3000 word report on it individual for each person.  While the energy spent on divination isn’t exactly repayable through money, it certainly helps, that’s for sure, and…well, let’s be honest, I know I undercharge for my divination services.  I consider them fair prices for me, and I would prefer to err on the side of caution to avoid any risk of gouging my clients while also ensuring that such divination can be accessible to those who need it.  I do not claim that my prices are inherently better than others, and those who charge more often have very good and necessary reasons for doing so, and I charge what I can because I can afford doing so (this is just my side gig, with my full-time job paying the real bills) without it impacting my actual skills and ability to do the work asked of me.  I charge what I charge because I think it’s fair, and I plan to keep them fair.  If people want or feel obliged to pay more, either out of appreciation for the work done or to ensure that my prices stay low for the sake of others who need it most, then you’re always invited to tip your diviner—such as through my Ko-fi account.

So, while I won’t be doing yearly specials for this type of reading anymore, that’s not to say I won’t be doing yearly forecasts.  If you find yourself, dear reader, wanting such a forecast done for you for the new year (using whichever New Year date you choose), you’re more than welcome to book a reading with me, just at my normal rate as I would for any other query.  However, towards the end of this year (and in the future, if this year works out well), I do plan on compiling a list of all the diviners, astrologers, readers, and seers among my colleagues and those I trust and look up to who do plan on doing yearly specials, for those who are looking for something specific from another reader.  It’s something I want to try out, especially to share good business with good people.

Also, besides tipping your diviners (if they deserve it or if you feel it’s appropriate to do so) and taking note of other diviners who do good work?  It’s absolutely, super important for us to get feedback on our work we do, and it’s so rare that we ever actually get it.  Retrospective feedback is like pure gold for us, because while we always stand to learn from books or teachers, learning from experience is at least as important (and in many ways is even more so), because retrospective feedback is what helps us refine our techniques, learning what actually works in practice or what doesn’t, realizing what a given omen actually meant in retrospect, and the like.  By postdicting our predictions, we can make better predictions, and that helps us all.  In-the-moment feedback is important to us, too, because that helps us navigate the energies, flows, and currents of power and fate during the divination itself, but that’s silver to the gold of retrospective feedback.  So, be kind, rewind: after you get a divination reading from someone, and after the event or situation inquired about comes to pass, take another look at the reading you got, see what matches and what didn’t, see what was precise and what wasn’t, see what was accurate and what wasn’t, and go back to your diviner and share your results.  I promise you, they’ll be ecstatic with this, even if they fucked things up, because it’s a chance for them (and all of us) to learn and improve.

Oh, and another thing?  Reviews!  For many people, the best way to advertise is simply through word-of-mouth, or leaving a good comment about someone whose work pleased you with their skill, precision, accuracy, and approach.  I know I don’t and won’t pay for advertising (in fact, I actively pay for webhosting to keep ads off my platforms as much as possible) and would rather let my work speak for itself, but I certainly won’t mind others speaking for me, either.  Diviners are still professionals, and professionals need to be able to profess their skills, otherwise they’re no professionals; if you found that such a diviner (whether me or anyone else) did a good job, consider leaving a comment on their blog, or telling others about them.  I’m not exactly greedy for more clients, but I won’t deny that I’d like to have a few more regulars or a bit more activity in that area of my life, and reviews are great for that.  Also, not gonna lie, getting a good review really just makes us as diviners feel good, and sometimes, that makes all the difference in whether we continue practicing publicly at all.  If you’d like to leave a review for me, feel free to simply mention my website on social media, leave a review on my Facebook page, or send me an email and let me know that it’s a review that I can share on my blog (and, if I get enough of them, I may even put up a whole testimonials page to collect them all).

As for getting more clients and business along the lines of divination, I think it’d be good, but the past month…well, it was hell for me to get all the work done on time.  It wouldn’t be so bad if I weren’t already working a full-time job, but as it is, and given how much else I get up to, this month has really impressed upon me that (a) more people actually come to me for divination than I anticipated and (b) my time is far more limited and constrained than I had thought, and I had been taking the flexibility of my schedule for granted.  While it was great to do four or six divination readings a day, it got old real fast when it was day after day of it while also trying to juggle household affairs and work concerns, both of which took a hit due to the time and energy I couldn’t devote to them as I should, along with the stability and quality of my sleep.  This marathon month of μαντεια showed me that, barring making this my full-time job (which would necessitate a significant price increase to make ends meet) instead of my stable software engineering job, that I just can’t do this kind of work at this rate, and that I need to both throttle the work I do as well as get better at scheduling it.  In the future, I plan to limit myself to 10 to 12 divination readings, consultations, or other client tasks a week, depending on what else is going on, compared to the 16 or more I was doing this past month.  There is a possibility that this may increase wait times for some clients, but I already specify an up-to-two-week turnaround time for my services, which I was (somehow) able to keep up with this month (and January is my absolute busiest month for divination readings), so I think that this possibility is fairly small in reality.

Something else I’ve learned is that, as it turns out, I do a lot of typing.  (Surprising, I know.)  In the past month, I’ve banged out about 80 divination reports on top of all the other notetaking, programming, and writing I do, and that adds up to about 160,000 words—far more than even what I typed out for my Reviewing the Trithemian Conjuration thesis-length blog project last summer (only about 100,000 words).  My arms, wrists, and hands are tired, y’all, and I’m starting to feel the pains of work and pangs of age the more I do this, especially since my full-time job is already so heavily typing-based.  I’ve been using a standard 104-key mechanical keyboard this whole time, a sturdy and lovely thing, but it was getting to the point where I had to take more breaks than ever between typing/divination sessions, and that only slowed me down further.  With the proceeds from all these divinations, I splurged and got myself a nice split-keyboard for ergonomic and power-computing use; although it’s taken me some getting used to using it, typing feels so much better and more relaxing, which is only a good thing for me. For those who are interested, it’s the Ultimate Hacking Keyboard, which some of my more technologically-inclined friends might have seen ads for online on various social media platforms.  This is, hands down, the most elegant, amazing, and productive bit of computer input technology I have ever had the pleasure of using, and though it costs a pretty penny (especially with some of the add-ons which are still in development), I am super, super happy that I got this thing.  Not only does typing no longer hurt, but I can do so much more right from the (eminently and easily customizable) keyboard that I couldn’t do with my old keyboard.  (I do miss having a separate numpad, and I’ve been having a hell of a time replacing that, but I can still just use extra inputs on this “60%” keyboard as it is without it just fine, even though that too takes getting used to.)  If you’re interested in one of the finest and well-made keyboards out there, whether or not you need it for ergonomic reasons, then this is the keyboard to use.  (Also, despite my love for the clacky-style Blue mechanical switches, I decided to go with Brown switches for this keyboard.  It turns out that, even though I love the sound and feel of banging out words like several machine guns going off at once, it’s somewhat more annoying for my coworkers, clients, and interviewers who have to listen to it on phone calls or recordings.  Brown switches still feel nice, at least, and have a much calmer sound.)

Switching gears from logistic and physical concerns, there were a bunch of other spiritual realizations that I made, too, during this month that affects or enhances my divination practice.  Probably the best lead-in to this is how truly fundamental daily practice is for me.  Yes, I’ve harped on it before for years now, as have countless other magicians, Jason Miller of Strategic Sorcery among them, but having a daily practice really is the bedrock of a magical and spiritual life, and if you don’t have that, then you’re building on sand.  For me, my daily practice is my anchor-point for the day, and I have a rule about it: if I don’t do my daily practice, I cannot do anything else spiritual for the day.  I mean, consider: if I skip my daily practice because I’m so fatigued or so unwell to not be able to do 40 to 60 minutes of meditation and prayer, then I necessarily don’t have the energy or health to do anything else, right?  And if I don’t have time to do my daily practice, then I must likewise not have time to do anything else on top of that that day.  Otherwise, if I have the energy and if I have the time, then I have no reason to not do my daily practice, and if I can’t manage my daily practice out of sheer laziness, then I have no business trying to claim anything else that day, because I don’t feel appropriate working for others if I don’t do the work I need to do for my own well-being and spiritual maintenance.  My daily practice is essential for everything else I do, and even if I use some of the same prayers in divination readings as I do in my daily practice, my divination readings are not part of my daily practice, yet still build on it.  I feel like this is a good rule to have for those who need to stick to a daily practice and have other things planned, like divination readings, consultations, conjurations, or the like, and it’s one I force my students to keep, too.

Related to prayers, doing all these divination readings day after day has been a wonder for three other things:

  • Memorizing prayers.  I have a particular ritual process that uses several prayers that I precede and conclude divination with, and though some of them I’ve memorized, there were others that I was struggling to for the longest time.  Doing this same ritual day after day after day, saying the same prayers day after day after day, has finally helped me to memorize them without dedicating extra time just for memorization, because I’m still engaging in repetition of the same prayers.
  • Hygiene.  As part of that ritual process, I precede everything with ablution, which for me is flossing/brushing my teeth, saying a prayer, washing my hands and arms and face and feet, and then concluding with another prayer.  I like going into spiritual work cleaned from physical concerns or worldly “dust”, since this helps me focus better on the work to be done.  Yes, I start every day with a thorough ablution (i.e. a shower), but if it’s been more than a trivial amount of time between that and doing divination or other ritual work, or if I’ve had to get significantly involved in worldly or decidedly non-spiritual stuff, I perform a lesser ablution as above to reset and refresh myself.  More than that, though, doing divination for so many people in succession is itself…I don’t want to say dirtying or sullying, but such frequent ablution helps keep me going without getting too dragged down in a spiritual morass.  I did, of course, also finish up the month with a full spiritual bath on top of ablution to really reset myself, and I probably should have been taking weekly baths during the month to keep myself cleaner and fresher than I was, so I’ll make a note of that for future times when I’m swamped with divination work.  All that said, my teeth have never been so clean, and my dentist would be proud.  However, I was guided by my HGA to focus especially on my eyes and mouth when doing pre-divination ablution for the obvious spiritual symbolism: clarity of vision to see, purity of speech to communicate.  Ablutions, too, can be tweaked for broader spiritual purposes.
  • Anointing with oil.  Though it’s not an essential part of my divinatory ritual process, I do like anointing myself with a special oil prior to engaging in divination.  Though I could certainly just use holy oil, I rather prefer to use Quadrivium Oil‘s special Vision oil, currently only available as an alcohol-based spray.  Quadrivium is one of my oldest colleagues in the Work, and her oils have been a mainstay of parts of my practices for years, and her Vision blend (which I helped test for her back in the day!) is a wonder for me.  While it’s not necessary for me to use it, I greatly enjoy doing so and enjoy the boost it gives me.  Also, it turns out that anointing myself with this oil day after day after day, combining it with my usual anointing prayers, doesn’t just help me with divination skills, but has also had rather interesting effects on the quality, frequency, and semantic content of my dreams, too.  That was a side effect I hadn’t anticipated, but which I’m happy about all the same.

Something I want to remind people about when it comes to yearly readings specifically, and all forecast-type readings generally, is that forecasts are just that: forecasts, descriptions of high-level trends that cover some specified length of time.  While super big things that are planned to happen during that timeframe can likely be described or accounted for in forecasts, in general, it’s not a good idea to read too much into forecasts, especially long forecasts that extend over a month, and definitely like those that go on for a year or more.  A number of clients this year had super-specific queries that they wanted investigated in the yearly chart, and I had to remind some of them that a yearly forecast only reliable describes high-level, long-term influences that describe the year as a whole, and trying to read specific things into that is clumsy and misguided at times.  This isn’t to say that I can’t and don’t get super-specific with these forecasts, as many of my clients can attest, but the specificity of abstract trends is not the same thing as the specificity of concrete events.  When in doubt, if you’ve got something actually specific to ask, it’s better to get a separate reading to investigate that.  That goes not only for forecast-type readings, but for any other reading, too, depending on how many things you want to know.  I know that some geomancers, especially of an Arabic or Persianate bent, feel confident in reading all sorts of unrelated queries from a single querent within the one and same chart, but that’s not an approach I feel comfortable doing, not because I can’t, but because I find that there’s just too much crosstalk in a chart that’s put to too many queries at once.  Rather than having to sift through the crosstalk, I find it easier and cleaner to just do one chart per query, which also increases the reliabilty of the readings, in my opinion.  I do try to work with the querent to reframe and rephrase their queries so that it covers everything they want to know as much as is possible, given the mechanics and techniques of geomancy at my disposal, but sometimes, some queries are just so unrelated that they’re best broken out into separate charts.

Along those same lines, I want to also emphasize that it’s so often important for us as diviners to understand the context of the query, not just what the querent is asking with their communicated words, but how and why they’re communicating it, as well.  While some diviners make a point of having the querent not ask their query as a proof of the diviner’s own psychic ability (or ability to read between the lines along with body language), I don’t make the claim that I’m outright psychic.  (I mean, I reasonably could, but I don’t.)  So much of the divination I do is done online by email or over Zoom or Skype, and it’s hard to get a good read on the immediate energetic feel for people without spending a lot more time and energy than I want to to tune in; I find it easier to rely on the words themselves, especially because geomancy is such a literal oracle: as opposed to other divination systems that answer the query you should be asking, whether or not you phrased it that way, geomancy answers exactly the query you ask, no more and no less.  Although there are some styles of divination where you let the oracle speak for itself as it answers a query only it knows, I don’t find geomancy to be one of those oracles, and I find it helpful for us geomancers to have a reasonably complete understanding of the query, not only so that we know exactly what the querent wants to know, but also so that we know what techniques to use and what to look for in the chart going into the divination.  Besides, there was one time earlier this past month (not using geomancy, I might add, and trying to use a more context-free form of divination) where I got burned by not really spending as much time as I otherwise have done with the querent in understanding what was going on leading up to the reading.  The reading was still eminently helpful, but my manner of delivery was shit and ended up hurting more than I wanted it to.  It was all sorted out in the end, but I still feel bad about that.  Knowing more of the context and reading more between the lines would have prevented that, and it’s a lesson I won’t soon forget.

And that leads to perhaps my biggest and most important realization about divination: divination is an act of intimacy.  In fact, I consider it one of the most interpersonally intimate things we can do as human beings with spiritual capacity.  Normally we consider physical sex to be the height of physical intimacy—the nudity and literally baring it all before someone else, letting them feel you from the inside, letting them know what makes you tick and pulse—but consider that divination goes so much further beyond that.  With divination, a querent lets me see their past, their present, and their future; with divination, a querent lets me see their hopes and dreams, their fears and anxieties, their envies and jealousies; with divination, a querent lets me see them more fully, even through a glass darkly, more than any parent, any doctor, any lover ever could.  It’s because of this intimacy that both diviner and querent need to take care, the diviner to keep a good measure of distance to avoid bias as well as spiritual pollution or contamination from the querent, and the querent to find a diviner they trust with finding out anything (or everything) about them.  This is why it’s so important for diviners to learn to keep readings confidential, just as lovers wouldn’t blab about the kinks of their partners or the lushness of their genitals, just as doctors wouldn’t gossip about the hilarious or depressing health problems their patients get into, just as parents wouldn’t air the dirty laundry of their children to the world.  Divination is intimate, and I’m somewhat embarrassed I’m only just now realizing the full import of how this intimacy truly takes form.  In that light, I want to extend my deepest appreciation and thanks to each and every one of my querents and clients for allowing me to divine for them, for trusting me to take care of them when and how they need care.  Thank you.

Alright, that’s enough for one night; it’s time to relax, especially after two separate out-of-town trips and another online lecture taken care of this past weekend.  Haha, just kidding; I’ve got plenty more to take care of this week, but at least things are going to ease up a bit, and I’m going to do my best to make sure things stay good and proper for me as much as it is my clients.  But I am definitely going to call out one day soon for a well-deserved trip to the local Korean spa and bathhouse.

On a Diviner’s Code of Ethics

Having this blog isn’t the first time I’ve ran a website, whether hosted by myself or another.  I’ve dealt with buying a domain and server space and setting up everything on my own before, and though sometimes it can make things more flexible, it can also be a big hassle.  It’s one of the reasons I like the convenience of using a service like WordPress to handle the back-end stuff for me, because let’s be honest, I don’t have the time or energy to deal with the nitty-gritty of website management on my own.

Back in college, shortly before I started the first iteration of this blog on Blogspot and before I got focused into actual magical practices, I had a small website of my own I managed.  It wasn’t for blogging or sharing occult information, no; it was a marketing website for my erstwhile spiritual consultation gig to bring in a little extra pocket money during college by doing geomancy readings for people.  I was reminded of it recently because there was something I know I had on it that I don’t have on this website, and I didn’t have the original files any longer (after several computer builds and platform changes, some loss is unfortunately to be expected), and it was something I wish I had at least for a reference for something I’ve been pondering as of late.  Much to my excited surprise, a single snapshot of that old website was available on the Internet Wayback Machine, and what I was looking for was right on that snapshot.

The thing I was looking for was my first attempt at a diviner’s code of ethics.

Without sharing the entire snapshot of my old website (which…while I’m excited I found an archived copy of it, I’m still embarrassed by it like how an accomplished artist might be embarrassed by their older submissions on their long-since-abandoned deviantart), here’s what I had on that old page relating to it:

I make a deep commitment to upholding the highest ethical and moral standards to dispel negative views and myths surrounding divination in our society. To that end, I endeavor to provide answers with clarity and utility, engage my clients in a relationship of trust and confidentiality, and interact with my community in charitable and beneficial ways. I donate a portion of all profit earned from [redacted consulting company name] to a local charity or use it for the betterment of the [redacted city name] Metropolitan Area.

To formally codify these aims, I have drawn up a “seer’s code of ethics” that I pledge to follow. I believe that all professional consultants should follow some ethical code, especially if they do so for profit. Further, it makes clear the intent I have as a psychic consultant: I work for the client’s benefit first, not my own.

  1. I will respect the confidentiality and privacy of the client, and will only release information with his or her explicit permission.
  2. I will respect the faith or the lack thereof of the client.
  3. I will refrain from judging the client on any grounds.
  4. I will inform the client of anything I can see and state from the reading, honestly and without malice, be it good or ill.
  5. I will inform the client of the manner of my technique upon request.
  6. I will inform the client of the meaning of any symbol in the reading to the best of my ability and understanding upon request.
  7. I will provide further resources to aid the client when I can no longer provide adequate or proper advice.
  8. I will make no claims as to knowing anything not knowable by strictly mundane methods with any assured level of precision or accuracy.

While I often agree to answer most types of queries, I reserve the right to refuse to answer any query I find objectionable. Such queries include, but are not limited to, those about death or violence, those violating the privacy of a third party, and those for the purpose of illegal gain. I will judge each query according to its merits once it is posed, and if I find it objectionable I may refuse to answer it.

I also reserve the right to refuse performing any reading for the client if the client acts in a dishonest or insincere way. I strive to help any client that comes my way, but since my time is valuable I choose to help only those clients with a real need and respect for me and my profession.

I warn any prospective or current client: caveat emptor! I do not claim that I provide completely accurate, precise, or correct readings, nor do I believe it possible to do so for many metaphysical reasons. The client should be aware that he or she asks for a reading at his or her own risk and out of his or her own free will; any answer or advice that derives from a reading must be evaluated by the client on the client’s own terms. I will refuse to take credit or blame for any result of a situation inquired about by the client, since it is my duty to inform and not to alter.

As a professional psychic consultant, I do not endorse any religion, spiritual tradition or philosophical school, and all such views I express are mine alone. I cannot be held responsible for any religious or spiritual matter as a result of consultation. If for some reason divination or esoteric arts are prohibited in the client’s locality or community, I cannot be held responsible for any ramification, legal or otherwise, which might result from receiving a reading.

While I haven’t laid eyes on this bit of text in literal years, much of it still stuck with me in one form or another and how I generally guide myself.  But, of course, times have changed, and I would gladly make changes to this to reflect those changes in my outlook, responsibilities, and what I consider ethical.  Since the time that old website was online, I went from a “oh no I just want to See and Predict things I could never be someone who actually meddles with magic I just want to help people figure out their lives” (I had such a phase once!) to…a not-totally-inexperienced magician, a scholar and teacher of geomancy, Hermetic and Neoplatonic theurgist, initiated priest of Ogun in Santería, craftsman, and author.  I’m familiar with quite a bit more than just geomancy nowadays, but divination is still one of the focuses of my Work; if anything, it’s only become more important as time’s gone on, because so much of what I do is guided by it and so many people come to me for that above any other spiritual service (so far).  Of course, there have been some changes in how I approach clients for divination as well as the topics they ask about, both for my own sense of ethics as well as for what I find works better when dealing with people.

The reason why I wanted to find my old website’s code of ethics was because I was thinking about a more modern version for myself to incorporate onto this website.  That, of course, got me to thinking, why don’t we hear about such codes of ethics for spiritual practitioners more often?  Sure, there are a handful of them here and there, but there’s so much variation and all seem tailored for particular practices or situations, or they rely on other ideas of centralization or authority.  While there are definite commonalities to be picked out between them, it’s sometimes hard to correlate them into something approximating a “common code”.

So, that led me to post on my Twitter/Facebook about perhaps writing another diviner’s code of ethics, perhaps getting my colleague’s collaboration and input on them, perhaps even getting other people to sign onto them as a show of solidarity or something to better enhance our art and our behavior when applying it.  On the whole, it seems like many of my colleagues and friends were enthusiastic about such an idea, but a few had their reservations, either about how such a thing might be developed or why such a thing shouldn’t be developed at all.  Upon pressing them for why, I think they have some good reasons that deserve definite thought.

From that discussion, probably the most salient point was that writing or adopting a code of ethics for diviners could easily lead to a form of accreditation or certification for diviners.  The idea goes like this: declaring a standard of any sort of competence, whether in terms of expertise in one’s art or of behavior when dealing with people coming to that art, and trying to get people to adopt or recognize that standard is a slippery slope to creating standards for other fields within one’s art.  With as few as one standard or code, one can create a codified “school” of diviners, which can end up being exclusive to those who are already on the fringes of society, difficult for people who have trouble adopting or studying such a standard, and even dangerous to those who commit themselves to a standard for the purposes of privacy, decentralization, and being hard to track by authorities in areas where it’s still necessary to do so.  While I was at first confused as to where this particular colleague of mine was coming from, I now completely understand his concerns, and I can easily agree with them as they are.

So, that point raises a question: why should I want to see a diviner’s code of ethics, anyway?  I know that I should hold myself to a standard of behavior for many reasons: ensuring my clients’ confidence in my skills as well as my trustworthiness, acting in an exemplary way for my community both mundane and spiritual, behaving right in the eyes of my gods and spirits to do them honor, and so forth.  Would I like to see others do the same?  Absolutely!  I think the world could definitely use more people of good moral character and ethical behavior, and to see people of righteousness carry out the office of diviner for their communities would do us all good in the end, I think, both in terms of visibility, eradicating stereotypes about us and our work, and helping people out as we can through our skills and arts.  This is especially important when we come across stories of particular occultists, priests, or other workers who abuse their powers or offices and end up as thieves, cheats, frauds, sexual offenders, or worse.

But…I also recognize that my way of right behavior is not the only way.  My ethics are informed by the way I was raised by my family, my studies of Hellenic tradition, Hermetic theurgy, and more recently Lukumí notions of iwa pele as well as more modern notions such as True Will; the path I walk is, truly, a path that only I can walk, no matter how similar it may be to other people’s paths.  What might seem abhorrent to me might be called for regularly by another; such a topic was brought up on that same discussion from earlier, and while I can see the reasons why someone might need to take such a stance, it’s definitely not a stance for me, as it runs antithetical to so much of what I believe and try to act upon.  And while I recognize the utility in breaking rules to achieve a particular end, I would rather have that rule to rely on and be known than otherwise.  Transgressive behavior only works when you’re going against expectations, so if you end up with a particular expectation as a standard, it no longer becomes transgressive.

I mean, my friends and follows lists, to say nothing of my friends and colleagues generally, are on the whole highly educated and technologically adept; I have many friends who are academics, many of whom hold advanced degrees, and no few number of other friends who are priests or deacons trained in seminaries or other formal settings.  It wouldn’t be a stretch by any means to call ourselves elite, Apollonian, or ivory-tower occultists, but at the end of the day, that’s still what we are: occultists.  Occultists, witches, herbalists, and the like have always been pariahs and outcasts in our culture going back centuries and millennia, and no matter how lofty and highbrow we take things, we’re still going to be at the knife’s edge of acceptable behavior (at best). Only good academics who report on magical practices while disavowing any sort of involvement in them get a pass, and even then, those who dwell too long on discussions about it get talked about behind closed doors.  While those of us living the good life in a first-world setting and culture like the conveniences and comforts of standards and rules, we necessarily deal with forces that not only bend and break those very things, but we still must be aware of how Weird we live our lives in the world.  Being still outcasts, fringefolk, or pariahs forces us to be aware of how much the rules of society don’t apply to us, not just for our benefit but also to our detriment, and how, in the end, the only rule we truly have is that there are no rules when it’s a matter of our survival and self-protection.

So where does that leave me?

I think it’s a good practice for people to consider their ethics and what their guiding rules should be in general; after all, these are rules to live by, but aren’t absolute moral commandments held on high (unless they are, but you’d know about them better than I would for yourself).  Not being moral commandments (unless they are), rules can be bent or broken in times of need, but limiting those times to truly matters of expedient means where the destination really does justify the road you take to get there.  And even then, there are always ways of evaluating ethical rules to give a higher-level view of what the rule is supposed to accomplish, and whether or not that goal is even worthy of being held.  Sometimes, the rules you want to live by are getting you to a place that you really don’t want to go to.  Consider, also, whether your rules are more method-focused or goal-focused; are you instituting a rule to conduct your behavior by, or are you instituting a rule to guide you to a particular outcome and steer you away from other ones?  That sort of ethics vs. morals distinction is crucial for this sort of thing.

I also think it would be good for people who do client work in a public way to put up a code of ethics, just for themselves in their public practice, because they’re trying to put on a public face and want business.  This may not be the case for truly back-alley, in-the-shadows workers who prefer anonymity and secrecy, which are also valuable things in their own rights.  Plus, depending on the methods used, not only would most ethical or moral codes fail to be held to, but any public knowledge at all about such methods would probably be as harmful for the client as it might be for the practitioner.  After all, while I would prefer to avoid acts of murder, I find poison a perfectly valid tool to be used when such a thing is called for, but you won’t see me hawking that service publicly, nor will you see me write a poisoner’s code of ethics.  No, codes of ethics are for people who are trying to keep a pretty face on their business and work, and if that’s one of your goals, then I think you’d be better off than not at least suggesting to your clients that you have some ethical bones that support your interactions.

As for the terms of such a code of ethics, I think it would be best to follow two principles: keep it simple, and keep it high-level.  You don’t need to go into detail about how you’re going to conduct every single reading or client interaction in a series of if-then-else conditions, nor do you need to expound on your magnum opus of morality and philosophy.  Do you value truth in your work?  Say so, simply and plainly.  Do you value correctness in beliefs?  Say that you’ll act as a mentor and guide when needed, and depending on how far you want to take it, you may want to avoid saying that you’ll judge the client for their own beliefs, because if you think yours are correct and theirs are different, you’re probably gonna come into an internal conflict.  It’s up to you to decide the actual ethical bones that make up your body of behavior, both in terms of how and what you need for your own conduct, as well as how and what is needed by your clients and community for your office and how you fill it.

I would like to see more occultists who do public work or take on client cases show their code of ethics, but it’s not something I’m going to expect or demand.  As in so many other things, putting up posters about how awesome we are falls far short of actual interactions and personal evaluations we make; no code of ethics we write for ourselves, after all, can be enforced by anyone but ourselves, and if someone’s not the type of person to act right when they need to, then perhaps that code of ethics they have plastered on their website may not be anything else but a waste of bits and bytes.  After all, codes of ethics and whatnot are there to help us become good people, at least in some public notion of it, but if you’re not going to be a good person, it’s going to show, and no amount of electronic make-up can fix it.