Search Term Shoot Back, September 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of September 2014.

Before I start with the actual search terms, I’d like to point out that September is generally the month of Virgo.  And yes, if you’ve kept up with the other Search Term Shoot Back posts, then you can probably guess that I’ve gotten a large number of queries involving the Greek god Hermes, the Zodiac sign Virgo, men, and huge dicks.  These search terms are a thing (though I can’t fathom why).  I can’t really speak to whether Virgo men generally have huge dicks; I have my reasonable sample size of them (that I’ve sampled in more than one way, ohhh my), of course, and I can’t draw any good conclusions one way or the other.  Hermes is a god, and generally speaking everything involving the gods is big, so, yeah.  Anyway, onto the more legitimate queries!

“how the moon affect the invocation of angels?” — In my experience, not much, but it depends on the angel you’re calling and for what purpose.  The only times astrological phenomena have negatively interfered with my conjurations of the angels is during periods of Mercury retrograde, when the voices of the angels tends to be more distant or unclear or I might get the wrong spirit in the crystal, but it’s a problem that’s easily worked around.  I’ve also noticed that the angels of the zodiac tend to like being conjured when their sign is rising or culminating, but that’s another issue.  Rather, the Moon affects the purpose of conjuration.  Generally, you want the waxing Moon to bring things into manifestation or achieve worldly ends (since the Moon is reflecting more of the Sun’s heavenly light to the Earth), and you want the waning Moon to take things away from the Earth or achieve spiritual initiations (since the Moon is reflecting more of the Sun’s light away into the heavens).  The Full Moon is good for opening up clear communication and all matters generally, while the Dark Moon is good for obscurity, binding, and hidden matters generally.  I haven’t noticed Void of Course Moon affecting conjurations themselves, but again, consider it as part of a larger project rather than in conjuration alone.

“crucible omnimancers” — The Omnimancers are good people who do good work, and I’m hanging out with them this coming weekend at Crucible Convention 2014 in Princeton, NJ.  More than that, I’m speaking there this year on my mathesis research!  You should totally come by if you’re anywhere in the mid-Atlantic US region during this weekend of October 4.  Not only will you get to meet me and the Omnimancers, but you’ll also get to meet a slew of other awesome people and magicians!

“the great book of saint cyprian pdf download” — You can do so for $10 off my Etsy!

“roman alphabet with english translation” — Technically, English already uses the Roman alphabet.  We use the same letters, generally speaking, as the Romans did for Latin, and have for at least 2500 years or so.  We’ve developed a few extra letters since then (J which is a variant of I, and U and W which are variants of V), and other languages written with the Roman script have developed others (like Nordic and Germanic languages, which use Æsh, Þorn, Eð, Ƿynn, among others).  Still, for a comparison between how the Romans used the alphabet and how we English-speakers use it, compare their corresponding pages on Omniglot.

“greek god sigils” — The Greeks didn’t use sigils for their gods; they may have used special characters to represent the language of the gods or the barbarous words of magic, but they didn’t have seals or sigils like how we developed them for the angels.  The more traditional way is to use isopsephy, or Greek gematria, to reduce their name to a number and use that as an esoteric symbol for them, or you might use my Greek Sigil Wheel to make a sigil for them much as how the Golden Dawn uses their Rose Cross wheel for Hebrew sigils.

“venus conjuration to bind someone to love you in angel magic” — So, while I understand what you’re trying to say, the way this is phrased irks me.  Technically, Venus is not an angel, so you can’t directly use Venus in angelic magic.  Venus is either a Roman goddess or an astrological planet, magically speaking.  Depending on your mythology and theology, you might consider the goddess Venus as an angel or deity subservient to the One, but this is somewhat rude and a little brusque when approaching her.  Instead, you’d want to contact the angel presiding over the sphere of Venus, whose name is Haniel (in Cornelius Agrippa) or Anael (in Pietro d’Abano’s Heptameron).  That’d be the spirit you’d be conjuring.  Second, binding someone to you in love magic does work, but logistically speaking, if you have to compel someone to stay with you, it’s probably not that great.  It’s like how the saying goes, “love is like a fart; if you have to force it, it’s probably shit”.  Rather, while Haniel (or Saint Cyprian, for that matter, since he’s known for love spells) can do love-bindings, you’d be better off smoothing things out so they’d willingly want to stay without the need for compulsion or impelling them, or using Venereal energies to put you in the right place where you’d find the truly right person for yourself.  But hey, if you know what you want, by all means, reach for it however you want.

“joseph lisiewski vs poke runyon” — I’d pay to see this cagematch.  If I recall correctly, Poke Runyon was in the Army, so if his radio show and magical lifestyle haven’t kept him too sedentary, I’d put my gold lamen on him (even if he can be delightfully crotchety).

“the greek way to bless your house from spirits” — So, an ancient Greek household would have three principle gods: Hestia (Lady of the Hearth), Zeus Ktesios (Zeus of the Property), and Hermes (protector from thieves).   What you’d do is have a small herm, a square pillar with a phallus on the shaft (heh) and a bust of the god on top and place it at the gate or entry to the property; this represents Hermes, and he’d watch out for thieves and robbers and keep them away; after all, he rules and leads them, so he can also lead them away from your house.  You’d have Hestia’s shrine set up at and as the hearth of the home, and a bit of every meal as well as a bit of every sacrifice made to any other god was always reserved for her both at the beginning and the last of the worship.  Zeus Ktesios watched over the property in general and its prosperity, but specifically over the pantry, and he’d have a special ktesios jar made as an offering to him as a matter of prosperity.  I really should get around to making a herm for my house and driveway one of these days, and I’ve already written about Hestia earlier this month; I haven’t gotten around to experimenting with Zeus Ktesios yet or ktesios jars, but I may in the future.  Beyond that, it helps to do a monthly cleansing ritual on the Noumenia or on the date of the new moon itself by sprinkling holy water around the house, lighting incense, and making offerings to one’s ancestors and household spirits besides Hermes, Hestia, and Zeus.  I keep thinking that there’s a ritual to get rid of unclean spirits by throwing beans and the like from the entry of the house outside into the street, but I may be conflating traditions here.  Generally speaking, if you have a good relationship with Hestia, Hermes, and Zeus, your house is basically going to be protected and blessed.

“isidore seville chaplet” — Chaplets, or a short prayer rule often done with a set of prayer beads, are an excellent devotion that the Catholic Christian tradition uses, and I’ve written up chaplets for the archangels Jehudiel, Barachiel, and Sealtiel as well as for Saint Cyprian of Antioch before.  However, not all saints and angels have their own chaplets, and there’s no set rule on how to pray them or make them; they’re basically personal devotions.  The most common form of chaplet is the “niner” chaplet, which consists of a medallion of the saint, three sets of three beads, and sometimes a crucifix; you pray the Lord’s Prayer, the Glory Be, and the Hail Mary on the three beads of each set in the honor of and seeking the intercession of whoever is on the medallion.  You can use this as a chaplet for Saint Isidore of Seville who, as far as I know, doesn’t have a specific chaplet form for himself.  I may get around to writing one up one of these days, however, since he’s the patron saint of the Internet and is pretty important in most of our modern lives.

“how big is the magical circle to be draw by trithemius” — Interestingly enough, Trithemius (really, Francis Barrett, since this ritual historically wasn’t likely to have been written by the pre-Agrippan Christian abbot) doesn’t specify how big the magic circle should be.  He specifies that the Liber Spirituum (Book of Spirits) must be about seven inches long, and that the crystal ball should be about an inch and a half in diameter, but those are the only concrete sizes he offers.  Presumably, the magic circle should be large enough to comfortably fit two people, one to conjure and one to scry, though I’ve only needed space enough for the altar and myself.  Thus, a circle about 6′ in diameter should be made at minimum if you’re including the altar in your circle, like I do under Fr. Rufus Opus’ instruction; alternatively, if you’re like Fr. Ashen, you might want the altar outside of the circle, in which case you don’t need as big a circle.  The most well-known size of circle is that from the Lemegeton Goetia, which specifies a circle 18′ in diameter, which is huge.  The rule of thumb I’d go by is, so long as you have enough space to expand your arms without breaking the circle and as long as you have enough space to hold all the gear you need, you have a big enough circle.

“big grids penis image” — …I don’t even.  Like, what, are you looking for low-resolution pictures of penis? Do you have a video compression fetish?

“saint cyprian nine days novena” — Yes, there are novenas for this good saint (as I’m sure many of us are now aware, now that the season of Saint Cyprian is done), and you can find a collection of them in my Vademecum Cypriani ebook, which you can buy off Etsy for US$9.00.  Just a note, however: traditional practice says that, when you’re timing a novena to a saint’s feast day, you normally coincide the final day of the novena with the feast day itself.  The process is a little different for Saint Cyprian, since people culturally do his novenas on the nine days before and not including his feast day (the Days of the Cyprians, the nine days between the Feast of Saint Cyprian of Carthage and the Feast of Saint Cyprian of Antioch).  Generally, time the final day to the feast day itself.  However, both of these rules are superseded by the more important rule of novena timing: whenever you need to do one.

“st cipriani evil saint magic” — I detest the notion that the saints can do “evil magic”.  They’re saints; by definition, they’re holy, and what’s holy is not evil.  That said, depending on how you ask, they might be more lenient to granting certain favors.  I mean, some of the saints are morally flexible.  Some are so morally flexible as to be part of a philosophical Cirque du Soleil.  After all, when you have the power of God to intercede with, theodicy becomes less a problem to puzzle out and more a resource to exploit for profit/prophet.

“hours and days for conjuring oriens” — Oriens is commonly known as a demonic, daemonic, or hellish king of spirits in the East (his name means “East” in Latin), and Cornelius Agrippa mentions him in his Scale of Four as a prince of spirits associated with Fire under the archangelic king Michael (book II, chapter 7).  Since Oriens is a sublunar spirit, planetary days and hours don’t need to be used for him, though since he’s associated with Michael who also happens to be the angel of the Sun, you might consider days and hours of the Sun for him.  Beyond that, though, I don’t think there are any special times associated with this spirit beyond what you might need for other works involving him (cf. the moon/invocation query above).

“enochian angels seals,” — You won’t find any of those on this site, I’m afraid.  Partially it’s because I have my hands full with so much other stuff, angelic and otherwise, but mostly it’s because Enochiana freaks me the fuck out.  I honestly can’t say why; it’s not the stories that people have told about furniture getting upended by Enochian angels (that’d actually be kinda awesome), or how people go crazy (they probably already were), or whatever.  Something about Enochiana just wigs me out and makes me uncomfortable, and I’m not sure why that is, nor do I particularly care to explore the reasons.

“can i use solomon seal drawing to summon spirits” — Absolutely not.  The Seal of Solomon is used to bind, constrain, and constrict spirits, like keeping them trapped in a prison.  You do not use it to summon them.

Alright.  Now that September is done and the Season of Saint Cyprian with it (though of course there’s always more Work to do), now I get a few days of rest before heading to Crucible this weekend.  Hope to see you there!

Litany of Saint Cyprian, Saint Justina, and Saint Theocistus

As you might be aware, dear reader, today is the Feast of Saint Cyprian of Antioch.  As you also might be aware, I’m having a party later tonight in his honor, and besides getting a bunch of my friends and colleagues together to drink and have a good time, I also plan on honoring the good saint by having people who may not work with him a starting point for asking for his blessings by having a large public altar set up to him where people can write petitions out and the like.  Towards the end of the party (or, simply put, around midnight, depending on how late people want to stay and drink), I’ll lead a communal prayer for all of us to ask for the good saint’s blessings in our lives and formally give him all our petitions by burning them with a bit of his oil and some rum.  (Gotta have at least some flair for the dramatic in my parties, after all.)

Thinking about what I might do for the communal prayer, however, led me to inspect some of the prayers and rituals to Saint Cyprian that I’ve been collecting.  My Chaplet of Saint Cyprian of Antioch is nice, though the repetitions of the Glory Be and the like might not be to everyone’s taste.  However, I realize that the structure and wording of my chaplet is very similar to other Catholic prayers, notably the litany.  A litany is a series of successive supplications made to a saint or holy figure, and I’ve used several for the angels and archangels before in my work (especially the Litany of the Holy Archangels by Rev. Dn. Michael Strojan).  In that light, I rethought the use of my chaplet and decided to rewrite it and format it as a Catholic-style litany, complete with the usual prayers at the beginning and an oremus (“let us pray”) at the end.  However, I also decided to add on a bit to the prayer, since today is also technically the feast day of two other saints who are closely associated with Saint Cyprian of Antioch:

  • Saint Justina, the Christian girl whom Cyprian tried to get to fall in love with Aglaias.  She stood steadfast in the face of all of Cyprian’s magic, however, and warded off every attack from him, all his demons, and the Devil himself by making the sign of the Cross and through constant prayer and fasting.  Once she got word of Cyprian’s conversion, she rejoiced and made many charitable gifts across Antioch (which really needed it after Cyprian kinda blew it up), and eventually became a friend to Cyprian in Christ.  Once Cyprian became priest, he made her a deaconess; once he became bishop, he elevated her to an abbess in charge of a convent.  They were both tortured together, however, and eventually executed together by beheading.  Many Orthodox icons of Saint Cyprian also feature Saint Justina.
  • Saint Theocistus was a Roman, sometimes known as a soldier, who was present at the execution of Saint Cyprian and Saint Justina.  He saw how these two saints were being tortured even though they were innocent, and despite all the measures the Romans used against them, nothing actually hurt them save the beheading themselves by the grace of God.  At the beheading of the saints, Theocistus had a change of heart and proclaimed his faith in Christ, kissing the feet of the body of Cyprian.  However, he did this in the presence of the officials who had just executed Cyprian and Justina, and so also was condemned and executed on the spot for his conversion.

Saint Theocistus, of course, is a relatively minor figure compared to Saint Justina, and she’s a relatively minor figure compared to Saint Cyprian, and since Saint Cyprian isn’t really considered by the Catholic Church to be a saint anymore, none of these three make their rosters.  However, the Orthodox Church still venerates them all, and gives them all the same feast day (though they use October 2 instead of September 26).  I figured it was fitting to write a litany for Saint Cyprian that also included sections for Saint Justina and Saint Theocistus, so following the usual format of the litany, here’s what I wrote.  Yes, it’s basically a standard Christian prayer, so if you’re not on good terms with Christianity, you may not find it worthwhile, but then again, you probably wouldn’t be working with a Christian saint anyway.

First, before the litany proper, it’s usual to make a common supplication to God.  The litany is usually led by a priest; his parts are said in upright typeface, while the parts of the congregation are in italics.  When doing the litany alone, however, one prays all parts.  The beginning supplication:

God, come to my assistance.  Lord, make speed to save us.
Glory be to the Father and to the Son, and to the Holy Spirit.  As it was in the beginning, is now and ever shall be, world without end.

The litany proper:

Lord, have mercy on us.  Lord, have mercy on us.
Christ, have mercy on us.  Christ, have mercy on us.
Lord, have mercy on us.  Lord, have mercy on us.
Christ, hear us.  Christ, hear us.
Christ, graciously hear us.  Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.

Saint Cyprian, born to pagan parents, pray for us.
Saint Cyprian, dedicated to the god Apollo as a child, pray for us.
Saint Cyprian, taught sorcery in Olympos, pray for us.
Saint Cyprian, taught illusion in Argos, pray for us.
Saint Cyprian, taught witchcraft in Tauropolis, pray for us.
Saint Cyprian, taught necromancy in Sparta, pray for us.
Saint Cyprian, taught enchantment in Memphis, pray for us.
Saint Cyprian, taught astrology in Chaldaea, pray for us.
Saint Cyprian, master of all the occult arts, pray for us.
Saint Cyprian, magus residing in Antioch, pray for us.
Saint Cyprian, approached by Aglaias to seduce Justina, pray for us.
Saint Cyprian, unleashing demons of lust upon Justina, pray for us.
Saint Cyprian, unleashing demons of deception upon Justina, pray for us.
Saint Cyprian, unleashing the Devil himself upon Justina, pray for us.
Saint Cyprian, wringing disaster on Antioch against Justina, pray for us.
Saint Cyprian, casting deadly illness upon Justina, pray for us.
Saint Cyprian, all magic defeated by the prayers of Justina, pray for us.
Saint Cyprian, seeing Truth and rebuking the Devil and his snares, pray for us.
Saint Cyprian, burning his books in sacrifice to God, pray for us.
Saint Cyprian, confessing repentantly for his sins before all Antioch, pray for us.
Saint Cyprian, baptized in the name of the Blessed Trinity, pray for us.
Saint Cyprian, made priest within a year by his zeal for holiness, pray for us.
Saint Cyprian, made bishop to lead all to divine virtue, pray for us.
Saint Cyprian, condemned to death by the Romans, pray for us.
Saint Cyprian, beheaded and departed into Heaven, pray for us.
Saint Cyprian, entering into the communion of the holy saints, pray for us.
Saint Cyprian, preserving us from all evil arts and acts, pray for us.

Saint Justina, virtuous maiden, pray for us.
Saint Justina, chased after by the world, pray for us.
Saint Justina, pursued by demons, pray for us.
Saint Justina, defending herself by the sign of the Holy Cross, pray for us.
Saint Justina, celebrating at the conversion of Cyprian, pray for us.
Saint Justina, gracious friend to Cyprian, pray for us.
Saint Justina, made abbess by Cyprian, pray for us.
Saint Justina, slandered by the Romans with Cyprian, pray for us.
Saint Justina, becoming a martyr in Christ with Cyprian, pray for us.

Saint Theocistus, soldier of the Romans, pray for us.
Saint Theocistus, turning his heart to Christ, pray for us.
Saint Theocistus, witnessing the execution of Cyprian and Justina, pray for us.
Saint Theocistus, kissing the corpse of the martyrs Cyprian and Justina, pray for us.
Saint Theocistus, declaring his faith in Jesus Christ because of Cyprian and Justina, pray for us.
Saint Theocistus, executed for his forsaking of the world, pray for us.
Saint Theocistus, ennobled for his conversion to God, pray for us.

Lamb of God, who takest away the sins of the world, spare us, O Lord.
Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, have mercy on us.
Christ, hear us.  Christ, hear us.
Christ, graciously hear us.  Christ, graciously hear us.

Pray for us, Saint Cyprian, Saint Justina, and Saint Theocistus, that we may be made worthy of the promises of Christ.

Let us pray:
O God, who sent the Holy Spirit to preserve Saint Cyprian from darkness even while he dwelt within its midst, grant in your mercy that you enlighten us and inspire us.  May that the life and martyrdom of Saint Cyprian teach us to abandon wickedness, heal us to be free of sin, and bless us through Jesus Christ + to walk in the light of truth.  By the intercession of Saint Cyprian, Saint Justina, and Saint Theocistus, lead us to a true conversion of heart that we may use both our hands and all our power in service and sacrifice to Your Presence, through Jesus Christ our Lord.


May you all have a blessed Feast of Saint Cyprian, and may he with his saintly companions smile upon you and intercede for you in all your prayers!  Hail, holy Saint Cyprian of Antioch: mage, mystic, and martyr ; sorcerer, sage, and saint; theurge, thaumaturge, and theophoros!  Together with Saint Justina and Saint Theocistus, pray for us, now and at the hour of our death.  Amen.

Chaplet of Saint Uriel the Archangel

And here it is, the final and last chaplet of the archangels, that of Saint Uriel the Archangel, the angel of the Light of God.

Here you go.

I thought that the chaplet I had found before for Uriel was basically the same as that of Raphael, but it’s actually sufficiently different for it to be its own chaplet.  So much for my research, then.  But hey, since this is already written, it means less for me to write and more for me to use.

Oh, Uriel.  Honestly, his name means “light of God”, but he has so many jobs and associations that it’s hard to pin down what he does like the other archangels do.  He’s the leader of the angels in the Book of Enoch (which is odd, considering that’s supposed to be Michael’s job); he’s the guardian of the Garden of Paradise, both Eden and of Heaven; a messenger to the prophets; a cherub or a seraphim or an archangel; and so many other things, not to mention his roles in magic and elemental/planetary associations.  Given how many pots Uriel has his feathers in, a general chaplet is probably the way to go, which is what tripped me up originally.

Chaplet of Saint Jehudiel the Archangel

And another one!  To go along with the already-known and commonly-used chaplets for MichaelGabriel, and Raphael, I wrote up a chaplet for Jehudiel, sometimes known as Raguel, the archangel of praise or glory of God.  While he presides over the praise, thanksgiving, and glorification of God, he also presides over the realm of labor, work, and toil.  As the angel watching over all those who work, Jehudiel helps us in our day-to-day lives in carrying out our tasks, jobs, and errands, no matter what they may be.  This is because there’s a strong tie between working and glorifying God: by doing our work down here, we do our Work Up There.  The two are essentially the same, since our lives are our own Great Work, and by doing what we need to do properly and timely, we live in line with our True Will, which is to carry out the will of God, which is the highest manner of glorifying God.  After all, to live in accordance with God is to respect, honor, and glorify the plan of God.  Thus, Jehudiel helps us figure out what it is we need to be doing as well as helping us to get things done.  This is especially true for those who are rulers, such as kings or presidents, since their work affects countless people; further, as Fr. Rufus Opus has waxed so much on since getting on his Jupiter kick several years ago, to be king of your own sphere is part and parcel of the Great Work itself.

As Jehudiel is the praise of God, I went through one of the densest collections of prayers and hymns to God in the Bible: the Psalms.  Although a number of these are lamentations or calls for retribution against Israel’s enemies, given the context in which they were written (and I can’t blame them for that, either), many of them are full of pure, honest praise in the glory and service of God.  Psalm 150, the last psalm of the canonical Judeo-Christian scripture, is a short and sweet hymn praising God, and one of the few instances in Scripture where “Hallelujah” (Praise the Lord) is used.  I used this six-verse hymn as a basis for the chaplet of Jehudiel, since I thought the connection in praise was fitting for the angel.  While many other prayers and hymns are used throughout Christianity to praise God (Gloria in Excelsis Deo, Magnificat, Alleluia, Prayer of Azariah, inter multa alia), I wanted to keep this short; after all, if Jehudiel is the angel presiding over work, he’s also the angel of timeliness and getting shit done effectively and timely.  Without sacrificing temporal quantity for spiritual quality, I wanted to keep this chaplet simple and short.

The chaplet beads consist of a lead chain of three beads attached to (you guessed it) a cross or general representation of angels, since I don’t know of any Jehudiel medallions easily obtainable, though you’re free to use one if you can find or make one.  The lead chain is attached to a ring of six sets of three beads each.

Initial prayers done on the medal/cross:

Saint Jehudiel the Archangel, angel of praise to God, pray for us, that in every act, in every job, in every work, and in every labor we may constantly carry out the will of the Lord gladly and in praise for all He has given us.  Amen.

On each of three lead beads, pray the Ave Maria in honor of Mary, Queen of Heaven and of Angels.

On the first bead of each set of three on the ring, pray:

  1. Hallelujah!  Praise God in his sanctuary; praise Him in the firmament of His power.  Hallelujah!
  2. Hallelujah!  Praise Him for His mighty acts; praise Him according to His abundant greatness.  Hallelujah!
  3. Hallelujah!  Praise Him with the blast of the horn; praise Him with the psaltery and harp.  Hallelujah!
  4. Hallelujah!  Praise Him with the timbrel and dance; praise Him with stringed instruments and the pipe.  Hallelujah!
  5. Hallelujah!  Praise Him with loud-sounding cymbals; praise Him with clanging cymbals.  Hallelujah!
  6. Hallelujah!  Let everything that has breath praise the Lord.  Hallelujah!

On the second bead of each set, pray the Pater Noster; on the third, pray the Gloria Patri.

Concluding prayer:

O merciful Archangel, Saint Jehudiel dispenser of God’s eternal and abundant mercy, because of our sinfulness, we do not deserve God’s forgiveness.  Yet, He continually grants us forbearance freely and lovingly.  Help us in our determination to overcome our sinful habits and be truly sorry for them.  Bring each one of us to true conversion of heart, that we may experience the joy of reconciliation which it brings, without which neither we as individuals, nor the whole world can know true peace.  You who continually intercedes for us, aid us in our work, labor, and toil, that we may continually praise God in this world as the angels praise God in Heaven, that all we do may be right in intent and right in method, that the will of the Lord be done and not our own lest it be in accordance with His.  Through Jesus Christ our Lord, amen.

Chaplet of Saint Sealtiel the Archangel

And another chaplet for another hardly-known archangel is made!  To go along with the already-known and commonly-used chaplets for MichaelGabriel, and Raphael, I wrote up a chaplet for Sealtiel, also known as Selaphiel, the archangel of prayer of God.  This archangel presides over just that; he impels to prayer, according to the Book of Enoch, and is constantly praying to God for the sake of humanity.  Invoking Sealtiel is fantastic for improving one’s prayer regimen and practice, especially if one suffers from distractions or dissuasion from prayer.  He helps in communicating one’s prayers to God as well as facilitating our use of prayer.  He’s commonly presented with his head bowed and his arms folded over his chest in a prayer-like posture.  This chaplet was based off Cornelius Agrippa’s Scale of Nine (book II, chapter 12), where Agrippa lists “nine senses inward, and outward together”.  These are all faculties of the human self: memory, cognition, imagination, reason, hearing, sight, smell, taste, and touch.  I combined these with the always-reliable nine choirs of angels, much as in the chaplet for Michael, and focused each invocation on always living one’s life in constant prayer.  For kicks, I also threw in a few references to prayer and right action according to the New Testament as well as the seven virtues and vices to round the thing out.

Unlike the chaplet for Barachiel, the chaplet for Sealtiel can be done on any niner chaplet, much like those of Saint Raphael, whose own chaplet tends to be the go-to stand-in for any angel who has no chaplet of their own.  The chaplet beads are composed of three lead beads on a chain of nine beads.  As with Barachiel, since I don’t know of anyone making Sealtiel medallions, I’d add a decorative, perhaps floral-design, cross (not a crucifix) or a generic representation of angels (such as an enamel medallion of angels generally, or angel wing beads, etc.) to the end of the lead bead chain.

Initial prayers done on the medal/cross:

Saint Sealtiel the Archangel, angel of prayer to God, pray for us, pray with us, and guide us in prayer, that we may never be distracted, nor dissuaded, nor disabled from praying without ceasing.  Amen.

On each of three lead beads, pray the Ave Maria in honor of Mary, Queen of Heaven and of Angels.

On the nine ring beads, pray the following, each followed by a Pater Noster:

  1. By the intercession of Saint Sealtiel and the heavenly choir of Angels, may we pray with our bodies that we may always live our lives bowed in prayer to the Almighty, chastely focused and reserved from lust, hands kept from sinful acts and kept close in service to God.  Pater Noster, etc.
  2. By the intercession of Saint Sealtiel and the heavenly choir of Archangels, may we pray with our tongues that we may moderate ourselves in worldly sustenance to feast on the heavenly delights,  remaining humble in a world that encourages pride, letting our mouth fill with pure offerings of speech to God.  Pater Noster, etc.
  3. By the intercession of Saint Sealtiel and the heavenly choir of Principalities, may we pray with our noses that we may always seek out holiness in the world as sweet and sacred incense and joining it with our own virtue, diligently following truth and purity instead of remaining in sloth and squalor, that we may flee filthas repugnant and vile to prevent our being defiled and impure in the presence of God.  Pater Noster, etc.
  4. By the intercession of Saint Sealtiel and the heavenly choir of Virtues, may we pray with our eyes that we may bear witness in joy and gladness to all of creation, always in patience and never in wrath, always in kindness and never in envy, that we may see and know the works of the hand of God.  Pater Noster, etc.
  5. By the intercession of Saint Sealtiel and the heavenly choir of Powers, may we pray with our ears that we may always hear the groaning and wailing of the world that we may respond to its needs and carry out Your mission, that we may pray for the salvation of humanity, granting to others distant and near the first fruits of the gifts of God.  Pater Noster, etc.
  6. By the intercession of Saint Sealtiel and the heavenly choir of Dominions, may we pray with our logic that we may be guided by Your Word to guide us in our ways that our reason may never be mislead, nor our senses deluded, nor our thoughts biased in any way but to God.  Pater Noster, etc.
  7. By the intercession of Saint Sealtiel and the heavenly choir of Thrones, may we pray with our imagination that we may always envision the way, the truth, and the life of righteousness and bear it constantly as our most cherished and holiest blessing from God.  Pater Noster, etc.
  8. By the intercession of Saint Sealtiel and the heavenly choir of Cherubim, may we pray with our intellect that we may always keep our thoughts aloft and seek wisdom we lack in the Almighty, always in faith of God, always in hope of God, always in love of God.  Pater Noster, etc.
  9. By the intercession of Saint Sealtiel and the heavenly choir of Seraphim, may we pray with our mind that we may never forget our first origin from God, nor our final destination to God, nor our temporal creation by God, nor our eternal presence within God.  Pater Noster, etc.

Concluding prayer:

O pure and holy Archangel Saint Sealtiel, you bow before the Almighty Lord offering angelic salutations of praise and thanksgiving. Guide us in our prayer.  Like you, we would like to unceasingly pray and worship God the right way.  May our lives be like incense pleasing to God.  While awaiting for the inevitable time of separation from this material world, may we praise the Holy Trinity in the spirit of true love and humility throughout the days of our life in eternity.  Grant that we may always pray constantly, continually, and unceasingly throughout our lives at all times and in all places to His Divine Majesty and with all the communion of blessed saints and angels in all the heavens that our entire lives may be a pleasing benediction in honor of His neverending grace and illuminated glory.  Through Jesus Christ our Lord, amen.

Chaplet of Saint Barachiel the Archangel

Alright, confound Michael Strojan for getting me to do this; this shows that you should never make a joke on the Internet, because someone is eventually going to make that joke a reality.  A while back, I expressed interest in making daily devotionals to the seven archangels, and Rev. Strojan not only encouraged me to do so but helped me along the way.  One of the easiest ways to work with the archangels, or any holy figure in some of the older forms of Christianity, is through the use of chaplets.  I’ve mentioned them before on the blog, especially with my St. Cyprian of Antioch chaplet, and chaplets exist for the archangels Michael, Gabriel, and Raphael.  However, there are seven archangels, and only these three have chaplets ready to go, which strikes me as annoying, because the set is therefore grossly incomplete, and this ends up with me spending more time with these archangels than the other four.  Granted, these three archangels are ones actually mentioned in the Bible, but the other four are archangels just as much, and I like completion.  Rev. Strojan joked that I should go about making my own, and I conceded that I could, but uuuuugh.  After much Googling around and asking questions, mostly to no avail, I found out that there simply aren’t chaplets available for these archangels, and other people noticed that, too.  Their practice was to essentially use the same chaplet as Raphael, which is arguably the most generic and the shortest, and replace the specific invocations and prayers to Raphael with the other archangels.  I found this unsatisfying, and was left with only one option: writing my own chaplets.  Of course.

So, I’m in the process of thinking about the virtues of each angel, reading up on some Scripture and literature, and figuring out patterns and prayers for these chaplets.  The easiest for me to think about, and the one I did first, was for Saint Barachiel the Archangel.  Given that Barachiel’s name means “Blessing of God”, I thought a bit about references to blessing in the Bible.  What immediately struck me was the Eight Beatitudes given in Matthew 5, where Jesus gives the Sermon on the Mount and describes eight groups of blessed men: the poor in spirit, those who mourn, the meek, those who hunger and thirst after righteousness, the merciful, the pure in heart, the peacemakers, and those persecuted for righteousness’ sake.  This is especially enumerated in Cornelius Agrippa’s Table of Eight (book II, chapter II), which helped me corroborate it with some other information I had on hand.  I started with this and developed the rest of the chaplet from there.

The chaplet beads themselves are simple in construction.  I found two ways of designing the beads, a simple one and an expanded one.  Both have a lead chain of three beads connected to larger ring of beads.  The simple chaplet has a ring of eight beads; the expanded chaplet has eight groups of four beads.  I prefer the expanded chaplet since my hands are big and an eight-bead chaplet was pretty small for my use, but either way the prayers are the same.  Since I can’t find any Barachiel medallions, I’d substitute this with a decorative, perhaps floral-design, cross (not a crucifix) or a generic representation of angels (such as an enamel medallion of angels generally, or angel wing beads, etc.).

Initial prayers done on the medal/cross:

Saint Barachiel the Archangel, blessing of God, pray for us, now and forever, awake and asleep, in prosperity and in hardship, in joy and in sorrow, in solitude and in communion, when guided or when astray.  Amen.

On each of three lead beads, pray the Ave Maria in honor of Mary, Queen of Heaven and of Angels.

On the first eight beads on the simple ring, or the first bead of each group of eight beads on the expanded chaplet ring , pray:

  1. Blessed are the poor in spirit, for theirs is the kingdom of Heaven.
  2. Blessed are they who mourn, for they shall be comforted.
  3. Blessed are the meek, for they shall inherit the earth.
  4. Blessed are they who hunger and thirst after righteousness, for they shall be fulfilled.
  5. Blessed are the merciful, for they shall obtain mercy.
  6. Blessed are the pure in heart, for they shall see God.
  7. Blessed are the peacemakers, for they shall be called the children of God.
  8. Blessed are they who are persecuted for righteousness’ sake, for theirs is the kingdom of Heaven.

After each of the beatitudes, pray the Priestly Blessing (Numbers 6:24-26), with each blessing followed by a Gloria Patri.  These prayers use up the extra three beads in each group of eight on the expanded chaplet, but are left unbeaded on the simple chaplet.

May the Lord bless you and keep you.  Gloria Patri, etc.
May the Lord make his face shine upon you, and be gracious unto you.  Gloria Patri, etc.
May the Lord lift his countenance upon you, and give you peace.  Gloria Patri, etc.

Concluding prayer:

O powerful Archangel, Saint Barachiel, filled with heaven’s glory and splendor, you are rightly called God’s benediction.  We are God’s children placed under your protection and care.  By the grace and power granted to you by God, please aid us in our lives and grant us blessings throughout our travels in this our exile.  Let us know the blessing of God in our physical existence as well in our spiritual growth that we may lack for nothing and have all we need to proceed upon and progress in our paths.  Grant that through your loving intercession, we may reach our heavenly home one day.  Sustain us and protect us from all harm that we may posses for all eternity the peace and happiness that Jesus has prepared for us in heaven.  Through Jesus Christ our Lord, amen.

Four Chaplets of Saint Cyprian For Sale!

After getting the go-ahead from Saint Cyprian with my chaplet to him and the design for his prayer beads, I went ahead and made some chaplets for myself and my friends to use in working with him.  This required getting a handful of Saint Cyprian of Antioch medals, which are hard to come by.  I left the handful of things on his altar to cook and consecrate, and now they’re all done and ready to go.  Still, even after making chaplets for myself and my friends, and after reserving some medals for some other occult purposes, I had a few extra leftover.  With Saint Cyprian’s permission, I made some more chaplets and have decided to put them up for sale for those who wish to work with the good saint.

I have four Chaplets of Saint Cyprian for sale; each has a Saint Cyprian of Antioch (specifically of Antioch, not of Carthage) medallion with “Ruega Por Nosotros” (Spanish for “Pray For Us”) on the reverse.  Each has been set on Saint Cyprian’s altar, being anointed with oil and prayed over with a novena to Saint Cyprian along with the chaplet itself for each of the nine nights; they’ve been blessed so that those who pray the chaplet to Saint Cyprian of Antioch will receive his blessings of protection from evil arts and acts, as well as receive his aid in learning the occult arts.  Each chaplet is unique in design.

  1. Howlite beads with garnet separators and glass seed beads
  2. Onyx beads with amethyst separators and glass seed beads
  3. Amethyst beads with onyx separators and glass seed beads
  4. Onyx, amethyst, and howlite beads (including the skulls) with glass evil-eye separators and brass beads

Each of the chaplets is US$81, which includes standard shipping to anywhere in the world (i.e. free shipping).  The chaplets are first-come first-serve, so if you want one of these chaplets, you should probably decide sooner rather than later; I’ll cross out each chaplet on this post as they’re bought.  To help you get started with working with the good saint, I’ll email you a copy of my translation of the Book of Saint Cyprian (available on Etsy here for $10), as well.  All you need to do is click on the link for each chaplet given above, which will take you to my Etsy page where they’re listed.  When they’re gone, they’re gone!

Of course, you can still find plenty of other information about Saint Cyprian out there.  Hadean Press has two chapbooks on Saint Cyprian, one written by ConjureMan Ali and another by Nicolaj de Mattos Frisvold; Spanish speakers can easily find and read books and blogs on Saint Cyprian (being one of the most popular Spanish grimoires in publication for god-knows-how-long).  Plus, there’s also Jake Stratton-Kent’s excellent Testament of Saint Cyprian the Mage from Scarlet Imprint, if you have the extra pocket money for it (and if not, you should totally save up for it).

And yes, this is probably the last of a flurry of posts on Saint Cyprian for a while.  I am doing other Work in my life, I assure you, but there’s plenty of other crafting talk to mention.