Search Term Shoot Back, January 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of January 2014.

“honoring hermes on fourth day of the month” — One tidbit about Hermes is that he was born in the tenth month of the lunar year (starting with the first new moon after the summer solstice, so sometime in April) on the fourth day of the lunar month (four-ish days after the New Moon).  The religious practices of Attic Greece, where Athens was and thus where most of our knowledge about ancient and classical Greece is focused, celebrated a bevy of gods on their “monthly birthdays”, as evidenced by what we know of their calendar (which forms the basis of my lunisolar grammatomantic calendar).  Thus, a monthly public ritual was performed for Hermes on the fourth of every lunar month in ancient Athens, which is the day I use as well for my monthly Hermaia ritual.  For example, yesterday was the new moon, so today is the first day of the lunar month; the fourth day would then be this coming Monday, February 3, when I celebrate the next monthly Hermaia.

“letter a in shorthand”, “short hand alphabet”, “shorthand in english alphbet”, etc. — I get a lot of talks about shorthand, and my posts on the personal shorthand I’ve devised as a type of private cursive are among the most popular posts on this blog.  That said, I think it’s important to realize that shorthand is just cursive writing taken to its logical extreme.  Normal handwriting, or “print”, is meant to be formal and clear; cursive (from Latin currere, “to run”) is meant for faster, more fluid writing.  Shorthand is handwriting sped up to keep up with speech as it happens; because it can be difficult to maintain a congruence between spoken sounds and sometimes convoluted rules of spelling, most stenographic systems use phonetic methods of writing as opposed to normal ways of spelling.  A few such systems used in the Anglophone world are Pittman and Gregg, which can be found on this page at Omniglot.  My style of shorthand differs in that it’s meant to preserve the orthographic spelling of English while being fast to write; in that sense, it’s much more a cursive than a shorthand, which is often more a style of abbreviated symbolic writing than proper orthographic writing.

“orgone pot leaf” — I…uh?  I know doing a lot of drugs can lead you into some weird places, but…what?  I mean, I suppose you could use cannabis leaves to make an orgone accumulator, being an organic substance that attracts orgone, but why waste good weed?

“what periodof the day does the ruling archangel of the planet start?” — I don’t your English understand quite so.  Angels can be said to rule over particular hours of the day based on the planetary hours, and Trithemius gives a list of them in his ritual.  As always, planetary hours are based on your local latitude and longitude, since it relies on sunrise and sunset times, and may not be calculable at extreme latitudes due to the extreme brevity or complete lack of solar daytime and nighttime.

“what does each geomantic figure mean?” — You may be interested in checking out my series of posts on geomancy, De Geomanteia, where I go over what each geomantic figure means in a Western geomantic-divinatory framework.

“the magical value of mem in the hebrew alphabet” — Ah, the occult study of letters!  Normally I work with Greek, but knowledge of Hebrew letters and their occult significations is also highly regarded in modern Hermetic magic, especially given the influence of the Golden Dawn.  Mem is the 13th letter of the Hebrew script, with a phonetic value of /m/ and two written forms mem and mem sofit; the former is given the gematria value of 40 and the latter the value of 600, though 40 is the more important value to know.  Cornelius Agrippa gives it the magical correspondence of the Zodiac sign Virgo, though the Golden Dawn (based on other qabbalistic works) give it the association of the element Water.  Going by the Kircher Tree of Life used by the Golden Dawn and Thelema, Mem is associated with the Tarot card trump XII, the Hanged Man, as well as path 23, between Geburah and Hod on the Pillar of Severity.  Its form is said to come from the Egyptian hieroglyph for water, and its name from the Phoenician word for the same, and is associated with the Greek letter mu and Latin/Cyrillic letters em.

“can a pentacle really charge an object” — Er…it depends, really.  To “charge” something implies the use of what what’s known as the “energy model” of magic, where magic works due to some ethereal, nonphysical energy that can be directed around to achieve occult ends.  If we “charge” something, we consider it to be filled with an energy, much as we charge batteries.  To that end, I suppose you could say that some pentacles, when properly made, become a source of a particular energy or are themselves charged with an energy, and can then (if designed in a certain way) give that charge to other objects.  Not all pentacles are designed to do this, though; some pentacles are used to attract love, which isn’t charging any kind of object.  Further, this only makes sense if you use the energy model of magic, which is a pretty modern framework; the more traditional framework is the “spirit model”, where magic works due to the action of and interaction with spirits.  In this model, a pentacle might be a place of habitation for a spirit or receive its blessing to attain a certain end, and using the pentacle essentially sends the spirit out to change something out in the cosmos.  It’s not so much a matter of “charging” as it is “spirit-action”, so it depends on your worldview and which model you think works best at a given moment.  Generally speaking, though, and to prevent any more use of semantic sophistry, yes, a pentacle can charge an object given that that’s what the pentacle was designed to do.

“can labradorite be used for grounding” — I wouldn’t suggest it.  My thoughts on labradorite associate it most with the sphere of the fixed stars, along with the Sun, Moon, and Mercury.  It’s a very stellar, astral type of stone, and I use it for work with Iophiel as well as with pure Light.  Grounding suggests bringing things in the body outward and literally grounding it out, like an electrical charge, so it helps to calm and make the body more mundane, more earthy, more relaxed, and less charged.  Labradorite, on the other hand, I’ve found works for subtle charging generally or strong empowerment with stellar or lucid force, so it would not be good for grounding.

“geomantic wizard” — At your service.

“the hexagram of ifa” — As a prefatory disclaimer, I know little about ifá besides what I’ve learned from Western geomancy and its history.  Ifá is the great geomantic tradition of the Yoruban people based in Nigeria, often seen in the West nowadays closely allied with Santeria communities.  Ifá uses the same sixteen figures as Western geomancy, though with different names and meanings; however, unlike Western geomancy that uses four Mothers to generate 65536 charts, ifá diviners (often called “babalawo” or “father of secrets”), only use two figures to generate 256 readings.  That said, each of the 256 readings has about a Bible’s worth of knowledge, stories, prohibitions, rules, situations, and the like that can be ascribed to it, all of which for all the combinations must be memorized by heart.  It’s an intense system, and one that has my highest respect.  That said, I know of no part of ifá that uses any sort of hexagram; the figures themselves have four rows of one or two marks each, and the figures are not arranged in any form of hexagram or six-figure arrangement.  You may be getting ifá confused with the Chinese I Ching, which does have hexagrams instead of tetragrams.

“concave golden dawn pentacle” — My Golden Dawn-style pentacle is just a flat wooden disc I got at a Michaels that I woodburned, colored, and customized to my ends.  Now, I’m no expert on Golden Dawn regalia or paraphernalia, so I’m unsure about the precise needs or designs of these things.  That said, if I recall correctly from my days sneaking into my older brother’s neopagan stuff long ago, Donald Michael Kraig had offered this design idea in his Modern Magick.  His idea was that the pentacle, the Elemental Weapon of Earth, was used to both collect the forces of Earth as well as act as a shield for protection.  If we use rays of light as a metaphor, if we use a flat mirror, we reflect the light away from the source; if we use a convex mirror (one that bulges outward), only a small portion gets reflected at the source; if we use a concave mirror (one that sinks inward), nearly all the light gets reflected back at the source.  Thus, if we use a concave pentacle, anything unwanted sent towards us gets reflected back at the source; plus, it acts to “collect” the energy of Earth with its bowl-like shape, much as the chalice “collects” the energy of Water.

“is ritual and invocation one and the same?” — No; an invocation is a type of ritual, but there are many types of ritual.  There are many types of ritual, some of which I’ve classified before in my own admittedly-arbitrary system.  Sometimes you may want to get rid of something (banishing or exorcism), which is the opposite of bringing something in or up (invocation or evocation), though either type of ritual may involve the other (clearing out a space for something to be brought in, or invoking a higher power to drive something away forcefully).

“is orgone bunk?” — God, how I wish it were, yet I know from my experiments with orgone that it’s actually useful magical tech.  It just seems like such BS because of its modern pseudoscientific quackery language, but it’s actually pretty good stuff when applied and understood from a less forcedly-modern scientific manner.  It’s like how people often used to phrase theories and explanations of magic based on electricity (Raphaelite 1800s occultism) or magnetism (Franz Bardon) or quantum physics (modern New Age swill); the theories offered simply don’t line up with what’s physically happening, and betray a deep misunderstanding of the actual physics involved with electricity, magnetism, quantum physics, etc.  However, when it’s removed from this sort of stuff, orgone fits right in with an energy-based model of magic, not unlike the use of ki/qi in Eastern systems of energy manipulation.  So, no, orgone is not bunk, though it certainly can be seen that way when viewed from the way Wilhelm Reich wanted it to be viewed.

“digital phylactery” — This one puzzled me a bit; I have information about a phylactery of mine I made before, but I don’t quite know what a digital phylactery is.  Then I realized that I use several of them, based on modern advances with Buddhist prayer wheels.  A prayer wheel is a device used in prayer or meditation that rotates; the rotating object is a chamber that contains a written prayer, like a mantra or holy image, that when spun generates the same effect as having said that mantra or seen that holy image.  Usually, the paper inside contains many hundreds or thousands of repetitions of that mantra or prayer, so one spin of the prayer wheel would be equivalent to saying that mantra as many times as it was written.  Consider that we use computers with hard disks, pieces of cylindrical or circular hardware that store data written on it and that spin at speeds of as much as or exceeding 15000 RPM.  Data written on hard disks is the same as any other data just using a different writing system, theoretically, so having a mantra or prayer in a text file spinning on a hard disk can be used immensely well.  Thus, you might consider saving a text file with a prayer, mantra, bitmap image of a holy image or shrine, on any computer you work with or own that has a hard drive (solid-state drives are another matter).  For instance, I have prayers to XaTuring (yes, I still occasionally do a minor thing or two with that patron god of the Internet) saved in my home directory as invisible files on the UNIX servers I use at work, as well as on my personal Linux machines.  You might set up your own server that contains nothing but a RAID array of prayer text files spinning up and down at regular intervals, which could easily suffice as a high-grade digital phylactery.

“how to conjure demon wordpress” — I’m unsure whether this is asking about how to conjure the demon known as WordPress (one unknown to me) or how to conjure a demon by means of WordPress, and since I know nothing of the demon called WordPress (and I’m pretty fond of the platform), I assume it must be the latter.  I mean, there is the one time I made a post in thanks to and in homage of the elemental demon Paimon, but that’s not really a conjuration.  You might have the conjuration text along with an image of the demon’s seal stored on a hard drive to use the “digital phylactery” idea from above, and draw a Solomonic triangle or Table of Practice on the hard disk or put the entire computer within one, or you might use a consecrated computer where you write WordPress blog posts within conjurations of a demon as a running liber spirituum.  I dunno, really.

“japanese alphabet with english letters” — This is one thing I really don’t get; so many people have come to my blog looking for Japanese writing translated into English, when I’ve mentioned Japanese four times on my blog to date, and none were about transliterating Japanese into English.  First, Japanese does not use an alphabet; an alphabet is a system of writing that uses letters to indicate either consonants or vowels.  Japanese uses several writing systems, among them kanji (Chinese characters that are combinations of semantic, phonetic, and pictoral images drawn in a codified way) and the syllabaries hiragana and katakana.  A syllabary is a writing system that use letters to indicate syllables, often consonant-vowel combinations.  Thus, while English uses the two letters “k” and “i” to write the syllable “ki” (as in “key”), Japanese might use キ (in katakana), き (in hiragana), and any number of kanji for the syllable depending on the context and meaning of the character; some might be 幾 (meaning “some” or “how many”), 氣 (meaning “energy” or “atmosphere”), 木 (meaning “tree”), 箕 (referring to the “winnowing basket” constellation in Chinese astrology), or any other number of kanji, all of which we would transliterate as “ki”.  So it’s not as easy as it sounds; not everything is an alphabet!

“using pewter in orgonite” — Pewter is an inorganic material, not having organic sources, so in orgonic terms it’d be used in orgone systems to repel orgone.  You could also use lead, mercury, arsenic, or cyanide (provided it comes from an inorganic source!) equally well, especially so if you like wasting your life on orgonite (which, unlike orgone, is bunk as far as I can reckon.  Pewter is a blend of metals, any generic cheap greyish alloy, so because of its mixed material it’s assigned to the planet Mercury, if that makes any difference in the waste of materials that is orgonite.

Humility versus Modesty

One of the areas where I catch flak as a ceremonial magician is that people constantly assume I’m some kind of spiritual control-freak.  It’s true, lots of Solomonic literature makes use of perilous heavy-handed conjurations against demons and the like, but that’s not the kind of work I often find myself faced with.  I mean, far be it from me to grab Astaroth or some Old One by the tentacles and whip them around the planes to get me a lil’ more coin in my purse.  I’d rather go the route of respect and honor, which is just as much an exchange of effort as anything else and even more effective in the long-term.  Working in a framework of respect involves being humble when needed, but the notion of humility is something that not a lot of people understand.  I suppose magicians have this problem extra-bad, and it’s not unwarranted that I hear tell of haughty magicians whose photos are in the dictionary under “hubris”.

As in many religions, humility is seen as a virtue, usually meaning a recognition of oneself, one’s talents, one’s skills, and one’s accomplishments, with nothing (good or bad) added and nothing (good or bad) removed.  Similar definitions exist across cultures, but that’s the general idea.  I like to use its etymology (as always) to help me clarify what it means; in this case, the word has its origins in the Latin word humus, meaning “earth”.  Humility is the state achieved by being brought low, down to the earth, or with your feet on the ground.  It’s often seen as diametrically opposed to pride, which I don’t quite agree with, because pride is often needed to drive one on to act.  There are also times when I find some expressions of humility to be ungainly debasing or badly humiliating that achieve nothing but hurt or harm, so it might be helpful to break these two words out into four: humility and modesty, pride and boastfulness.

To me, pride and humility are very similar concepts.  Pride is recognition of all that you are and can be or do; humility is recognition of all that you are and have done in the grand scheme of things.  In other words, these things are statements of truth.  Boastfulness or hubris, on the other hand, and its inverse of modesty are essentially lies we tell to ourselves or others.  Boastfulness is the lie we tell to make ourselves to be more than we actually are; modesty is the lie we tell to make ourselves less than we actually are.  I ended up with this four-way distinction by combining my two favorite sources of religious and spiritual philosophy, Buddhism and Hermeticism.

In my early days in studying religion, I was really into Theravada Buddhism.  It’s a simple, elegant, and effective tradition of Buddhism that was easy enough for a middle schooler to read into and understand the basic tenets of.  I recall reading somewhere (but I can’t seem to find it anymore) that, once upon a time, Buddha was confronted by someone who thought he wasn’t being humble at all.  The Buddha in the old sutras did often expound on how difficult, how rare, how unfathomable the thing he did (complete and total enlightenment) was in the grand scheme of things, even though he frequently told his students to give up exaggerating and lying and boasting of all kinds.  After all, if the Buddha could obtain enlightenment, everyone could, so it couldn’t be as rare as he said so!

Not so, replied the Buddha.  If enlightenment were as common as his prosecutor was suggesting, then other people would be following those teachers and the Buddha would just be another arhat.  The Buddha was recounting a fact that there hadn’t been anyone like him in quite some time, that there wouldn’t be anyone like him for another stretch of time, that the road he took to get to his point was not easy, that he had in fact accomplished a miraculous release from samsara.  He was also recounting that anyone could, in theory, accomplish this, and he was teaching a method that other people could accomplish to attain the same states.  After all, the Buddha was human, too, and as such indicates that all humanity can obtain enlightenment.  Whatever the Buddha did, anyone else can do; that they haven’t indicates how difficult it was.  What the Buddha was not doing was lying about his attainment, neither overstating what he was doing or making himself out to be some cosmic savior and redeemer of all things that exist (though he would have liked to, I’m sure), nor was he making the path out to be easy or kind to people and making himself seem like a weak or intellectually simple person.

In other words, he was humble about his attainment, but he wasn’t being modest about it.  Lying goes against the Five Precepts of Buddhism, which includes exaggeration of any kind, be it for one’s own sake (boasting) or against one’s own sake (modesty).

Granted, modesty does mean “to keep due measure” or “freedom from self-exaggeration”, or a synonym of humility, but often enough it’s used to belittle oneself and make one seem less than they are.  Consider a woman’s beauty, which is often kept regulated in many cultures: I’m against head-coverings, face-veils, and the like because it turns a beautiful form into a shapeless blob so that they won’t tempt men with their sultry ways and sex-radiating hair.  Less severely, consider a servant before his king.  Let’s say that this servant is an expert in several fields of engineering, but due to his stature before the regent, he can’t discuss his accomplishments or expertise without being directly prompted, and even then he has to defer to the excellence of the king.  He’s making himself to be less than he is for the sake of modesty, which reduces his worth instead of increasing it unless the king is somehow made to know of the servant’s actual expertise.

As for pride?  Pride is accepting that we have accomplished and learn things, and that we can accomplish and learn yet more.  It’s something that keeps us going and something that helps us establish our value and rank in the world.  As opposed to Buddhism, Hermeticism informs my notion of pride.  It’s bad to be prideful, or literally “full of it”, but it’s no bad thing to be proud of oneself.  After all, humanity has an important role to play in the world, both for the spirits and for our fellow mankind, and it’s just as important to realize that we’re awesome.  In the Hermetic view, we’re considered the children of God/the gods and, as such, given permission and ability to interact with and communicate with our older sibling spirits, if not outright granted authority to act over them and the world around us.  It’s bad to lord it over other spirits (a la boastful Solomonic invocations), but as children of the gods, it’s also our job to manifest, create, order, and reckon the cosmos according to our roles in it.  And, as the angel Michael once told me, when something in the cosmos does not do their job and their job needs to be done, we need to make them do it.  Qabbalistically, humankind is seen as the angelic choir of Malkuth, meaning that it’s our job to maintain and uphold the order and functionality of this material world of ours and its connections to the worlds and cosmos around us.

It’s a fine line to walk between pride/humility and boasting/modesty.  Often enough, I err on the side of caution and go into modest-mode, since the lying incurred by that rings a little less harmful than the lying incurred by boasting.  Still, I often get on some of my friends’ nerves by being humble to the point of modesty, but that could just be the culture I find myself in which finds more value in pride than humility.  I frequently comment on how awesome and fantastic (in the senses of awe and fantasy) the things I do are, but I always back it up with how little I feel I’m actually doing, coupled with how little I’ve been studying and practicing this stuff.  As of this writing, I’ve only been at my Hermetic stuff for just over two years, and my geomancy stuff at six or so.  These are not long periods of time, and even though I had a head start and good resources to work with, I know that other people with less than me in any sense can make just as good progress just as fast as me.  People trust me with the messages and forecasts I deliver with divination, and I try my hardest to get it right with them, despite that the techniques I use are barely occult or arcane at all.  The stuff I do as a service for the world is important and needed, which I’ll do when there are no others to do the work, which I’ll help when there are, and which I’ll teach when there aren’t any yet but there are those willing to learn.

That’s both my humility and my pride.