On Geomantic Holy Days, Redux

Lately I’ve gotten it into my head to try my hand at coming up with some sort of devotional practice with geomancy again, and it’s been stuck there for several days now. This post, however, is having a hard time coming out in a way I like, so it’ll be a bit more of a ramble than usual, but maybe we can end up somewhere neat that we didn’t expect. Also I’m writing it as a way to relieve a headache so I can focus on doing these 2019 New Year readings (which you should totally get one while the offer’s good, if you haven’t yet!).

I mentioned a while back in my post on the notion of geomantic holy days to honor and recognize the mythological and spiritual founders of the art, the four Progenitors Daniel, Enoch, Hermes Trismegistus, and Adam, with the archangel Gabriel being their supernatural teacher and initiator into the art. Whenever we find an origin story for geomancy, whether in European or Arabic texts, we see the same deal: the angel Gabriel arrives to instruct the prophet in question in the art of geomancy. If we were to center a devotional practice around Abrahamic figures that geomancy centers on, we could easily use the feast days associated with them to come up with five major holy days:

  • Feast of Gabriel the Archangel: March 24
  • Feast of Daniel the Blessed Prophet: July 21
  • Feast of Enoch the Great Scribe: July 30
  • Feast of Hermes the Thrice Great: April 4 (entirely an innovation on my part, see the above post as to why)
  • Feast of Adam and Eve: December 24

But why stop there? We can expand this basic set of feast days into a slightly fuller set:

  • Feast of Michael the Archangel and All Angels: September 29
  • Feast of Uriel the Archangel: June 21
  • Feast of Raphael the Archangel: December 22
  • Feast of the Guardian Angel: October 2
  • Feast of Saint Agabus: February 13
  • Feast of Saint Francis of Assisi: October 4
  • Feast of Samuel the Prophet: August 20
  • All Saints’ Day: November 1
  • All Souls’ Day: November 2

Recognizing the feasts of the other three archangels makes a bit of sense to me; after all, with geomancy being heavily influenced by the number four (four elements, four Mothers, four Daughters, four Nieces, four Court figures, etc.), why not recognize the four archangels? Though we generally consider the archangel Michael to be prince of the bodiless hosts, Gabriel takes a more central importance to geomancy because he’s the one who taught the Progenitors the art. However, in my reckoning, the four Progenitors can each be associated with one of the four elements (Daniel with Fire, Enoch with Air, Hermes Trismegistus with Water, Adam with Earth), so we can also consider them each linked to one of the four archangels (Daniel with Michael, Enoch with Raphael, Hermes Trismegistus with Gabriel, Adam with Uriel). This makes a bit of mythological sense, too, considering Michael’s role in the biblical Book of Daniel and Uriel’s connection with the Garden of Eden and Adam. And, beyond that, why not recognize one’s own guardian angel as well? It’s under the tutelage, protection, and guidance of our individual guardian angels that we can all each of us learn to prosper, grow, and develop ourselves, so why not?

The inclusion of All Saints’ Day and All Souls’ Day is, of course, a nod to our ancestors, both familial and spiritual, when it comes to any spiritual practice. This is definitely influenced by my other ancestor work, but why not recognize our ancestors in any practice? After all, if it weren’t for our ancestors, we literally could not live; their blood flows in our veins, their breath fills our lungs, and their bones provide the foundation for us to stand upon. That goes for our family as it does all the geomancers and occultists and other learned sages of the past, for such esteemed names like Christopher Cattan, Robert Fludd, Hugh of Santalla, Abu ‘Abd Allah Muhammad ibn ‘Uthman al-Zanati, and so forth; it’s because of them, their teachings, and their writings that we have geomancy passed down unto us today.

The other feast days I listed also make a bit of sense, or at least enough to not be inappropriate. Saint Agabus is an obscure one, admittedly, but he’s given the patronage over prophets and, by extension, diviners and seers and fortune-tellers in general. St. Francis of Assisi (yes, THAT St. Francis!) is one of the holiest and most devout exemplars of true faith in God that Christianity has probably ever produced, and his connections with the environment and stewardship of the world as a whole should be inspiration for us all. Plus, there’s an ATR connection there, too; St. Francis of Assisi is the usual syncretization with the Yoruba diviner-god Orunmilá, the orisha of wisdom and knowledge and divination, and the central deity in the Ifá cult, and Ifá is distantly related to geomancy (though I neither like nor want to conflate the two). I also threw in the feast of the Prophet Samuel into the list because he was the last of the biblical Judges and the one who anointed Saul the first King of Israel and Judah, not least because he’s my own namesake but because of his role in establishing the virtues of wisdom, priesthood, prophethood, and rulership—and gives an illustrative example to the moral and just uses of divination by means of the episode involving the Witch of Endor.

You’ll note that I’m basically using the Roman Catholic liturgical calendar of saints for all these feasts. I mean, that’s fair; it’s a straightforward system that’s been established for hundreds of years, the saints are almost universally known in Western culture and religion, and the use of the usual Gregorian calendar is easy. I fully recognize that not all geomancers are Christian (I mean, I’m not), but you can’t really ignore the importance Christianity (or Islam) in Western occulture generally, nor geomancy specifically. The current of faith, devotion, and power with the saints, and the mythological backing they provide to divination, is already there; why not tap into it, especially when it’s so easy to do so?

Well, let’s back up. Let’s say we don’t necessarily want to adopt a Catholic approach that uses the feast days as they are. What could we do instead? In the post about those geomantic holy days, I mentioned the possibility of coming up with a geomantic Wheel of the Year that’s based on the Sun’s ingresses and midpoints in the signs of the Zodiac at the usual places, namely the solstices and equinoxes. Why not go to something like that? Sure, except how do you map the Progenitors to those days?

Although the modern Catholic practice is to celebrate all the angels and archangels on the same day—Michaelmas, the Feast of St. Michael the Archangel and All Angels, on September 29—the four big archangels had their own feast days scattered across the year, roughly in line with the solstices and equinoxes: Gabriel’s feast day occurs roughly at the spring equinox, Uriel at the summer solstice, Michael at the autumn equinox, and Raphael at the winter solstice. (Yes, I write from a perspective in the northern hemisphere, but hear me out.) This arrangement makes sense at first blush, but that’s an odd order, indeed, isn’t it? The spring equinox is when the Sun enters Aries, a Fire sign, so the normal occultist would expect Michael to be honored then instead of Gabriel; likewise, for summer, it’d be Cancer and Water, so Gabriel instead of Uriel; for autumn, Libra and Air, so Raphael instead of Michael; and for winter, Capricorn and Earth, so Uriel instead of Raphael. A bit of a conflict, no?

Note the traditional order of the archangels being honored in this system, starting from the autumn equinox: Michael, Raphael, Gabriel, and Uriel. Their corresponding elements are Fire, Air, Water, and Earth—the elemental order that’s used in geomancy. This contrasts with using a zodiacal order—Raphael, Uriel, Michael, and Gabriel, so Air, Earth, Fire, and Water—which isn’t used in geomancy. It also contrasts with Cornelius Agrippa’s reckoning in his Scale of Four (book II, chapter 7), where Michael is given to summer, Uriel to autumn, Gabriel to winter, and Raphael to spring—exactly the reverse of the usual elemental order. Since geomancy isn’t strictly an astrological art and since the strictly angelic order matches up best with the geomantic order, it could be argued well that this system would work best for a devotional geomantic calendar. This means we could start off organizing a geomantic devotional calendar by using the solstices and equinoxes for ascribing them to the four archangels:

  • Feast of Gabriel the Archangel: March 21 (spring equinox)
  • Feast of Uriel the Archangel: June 21 (summer solstice)
  • Feast of Michael the Archangel: September 21 (autumnal equinox)
  • Feast of Raphael the Archangel: December 21 (winter solstice)

(Yes, dates are approximate and can vary from year to year by a day or two in either direction. Bear with me.)

As noted above, just as there are four archangels, there are four Progenitors in this system I’m coming up with, and each of those Progenitors corresponds to one of the four elements, just as the four archangels do. While we could double up the feast days and celebrate the feasts of the Progenitors along with their corresponding archangels, I don’t like that method; for one, I try to avoid multiple simultaneous celebrations on the same day, and because Gabriel would need to be honored alongside each and every Progenitor (as he was the one who taught geomancy to them all), that means we’d really be celebrating Gabriel on each of the solstices and equinoxes, either alone (spring equinox) or along with another archangel (solstices and autumn equinox). So that’s a really messy and convoluted system.

What about using the cross-quarter days? These are the four midpoint days between the solstices and equinoxes, and could be ideal. How would we arrange the four Progenitors across these? There are several options that come to mind:

  • Angel-based: give the cross-quarter day to the Progenitor that matches the element of the angel that immediately precedes it. Thus, if the spring equinox is given to Gabriel (Water), then the cross-quarter day that follows it (Beltane) should be given to the Progenitor of Water, Hermes Trismegistus.
  • Season-middle: give the cross-quarter day to the Progenitor that matches the element of the season it falls in, reckoning seasons to start at the solstices and equinoxes. Thus, if spring is reckoned to start at the spring equinox and we use Agrippa’s association of Spring with Air, then the season cross-quarter day (Beltane) should be given to the Progenitor of Air, Enoch.
  • Season-start: give the cross-quarter day to the Progenitor that matches the element of the season it starts, reckoning seasons to start at the cross-quarter days and not at the solstices and equinoxes (as is traditional in some parts of Europe). Thus, if summer is reckoned to start at the midpoint between the spring equinox and summer solstice, and summer is associated with Fire, then this cross-quarter day (Beltane) should be given to the Progenitor of Fire, Daniel.
  • Zodiac-based: give the cross-quarter day to the Progenitor that matches the element of the zodiac sign it falls in. Thus, the cross-quarter day between the spring equinox and summer solstice falls in the middle of Taurus, an Earth sign, so this day should be given to the Progenitor of Earth, Adam.
  • Chronological: give the cross-quarter day to the Progenitor in the chronological order they appear in the biblical and mythological record. Reckoning the year to start at the spring equinox, this would mean the four Progenitors would be celebrated in the order of Adam (the first man), Enoch (ancestor of Noah), Hermes Trismegistus (though not given a strong temporal presence, he’s sometimes considered a contemporary of Moses or of otherwise Egyptian time periods), and Daniel (living in the Babylonian Exile period).
Solar Date
Cross Quarter
Angel Season
Zodiac Chronological
May 6 Beltane Hermes Enoch Daniel Adam Adam
August 6 Beltane Adam Daniel Adam Daniel Enoch
November 5 Lammas Daniel Adam Hermes Hermes Hermes
February 3 Samhain Enoch Hermes Enoch Enoch Daniel

For the same reasons that I give the four archangels to the four quarter days in the order they’ve already got, I think the angel-based method makes the most sense. Understanding the angelic day to “come first”, just as Gabriel came first with the knowledge of geomancy to bring it to the Progenitors, the angel-based method where the Progenitors follow their corresponding elemental archangel makes the most sense to me—if we were to link the Progenitors strongly to the archangels based on elemental correspondence alone. However, because the other three angels don’t really have as much a presence in the geomantic mythos as Gabriel does, and because Gabriel is most important to them all, this connection is kinda weak.

Honestly, because of that reason, I’m most inclined to go with the chronological ordering, which also makes good sense: if we consider Gabriel to have come down and instructed the four Progenitors in the art of geomancy in successive revelation, and if we consider the spring equinox to be both the feast of Gabriel and the start of a new solar year (which is definitely a thing!), then it also makes sense to celebrate the four Progenitors in the order in which Gabriel taught them. This way, each year can be considered a retelling of a revelation of geomancy, and honoring the four Progenitors in turn would instill that same sense of revelation and continual, continuous discovery and learning in the art. Since I would consider the non-Gabriel archangel feasts to be of secondary importance, we would only need to be concerned with five primary feasts for a geomantic devotional practice on approximately the following Gregorian dates (with specific solar events that would mark them properly from year to year):

  • Feast of Gabriel the Holy Archangel, Teacher of the Progenitors: first sunrise after Sun ingress Aries Aquarius (approx. March 21)
  • Feast of Adam the First Man, Progenitor of Earth: first sunrise after Sun midpoint Taurus (approx. May 6)
  • Feast of Enoch the Great Scribe, Progenitor of Air: first sunrise after Sun midpoint Leo (approx. August 6)
  • Feast of Hermes the Thrice Great, Progenitor of Water: first sunrise after Sun midpoint Scorpio (approx. November 5)
  • Feast of Daniel the Blessed Prophet, Progenitor of Fire: first sunrise after Sun midpoint Aquarius (approx. February 3)

Why mark the feasts by the first sunrise after the specific solar event? Personally, I like to mark such holidays and special days by being the “first full day” with the full event, because for me in my practice, I mark days for spiritual practice starting from sunrise. So, if the Sun makes its ingress into Aries at 7pm my time, then that say still started when the Sun was still in the previous sign, so it makes more sense to me to celebrate the first full day with the Sun being in Aries on the first sunrise after that. If that solar event happened at the very moment of sunrise, all the better; it would count for my purposes.

Anyhow, now we have a cycle that’s tied less to Catholicism or purely zodiacal concerns, and one that’s grounded in the mythos of geomancy while still being tied to the natural cycles of seasons. A geomantic new year is celebrated at the spring equinox, which is specifically dedicated to the archangel Gabriel, the angelic patron of geomancy and geomancers and who teaches and reveals the art to all its students. The year progresses in turn being marked by the feasts for the four Progenitors, each of whom were taught by Gabriel to pass the art of geomancy down into the world. Celebrating the new year with the spring equinox dedicated to Gabriel also has a fun coincidental Islamic connection; in some sects of Islam, this date is reckoned to be the solar calendar equivalent (Persian Nowruz, based upon the earlier and still-practiced Zoroastrian New Year festival) to when the angel Gabriel appeared to the Prophet Muḥammad ﷺ to give him the first revelation that started off the Qur’an (though that’s usually reckoned to take place during Laylat al-Qadr during Ramadan in the Islamic lunar calendar).

I actually feel pretty comfortable with this novel arrangement. Though there are five main feasts that would be celebrated, which would be an odd number for geomancy, it’s really more like four feasts of the Progenitors plus a special feast that they all center around. They could be balanced by adding in the other three feasts of the archangels to yield a constant and balanced eight feasts per year, sure, peppered with the other feasts throughout the year for the other saints and days taken from Catholic (or Orthodox) tradition. For me, though, it suffices to have these primary five (really, four plus one) feasts to act as holy days for a devotional geomantic practice. I can easily envision having lead-up days, such as one to four days of fasting immediately prior to the feasts of the Progenitors or four to sixteen days of fasting, studying, and praying leading up to the feast of Gabriel at the spring equinox, too, which would also work to deepen and focus devotional practices. Heck, we could give these fancy terms, too, like “Days of Cultivation” for the period leading up to the feast of Gabriel.

So, let’s give an example. For this year 2019 CE, the spring equinox happens at 5:58 PM Eastern US time on Wednesday, March 20. This means that we’d get the following dates to celebrate the above feasts:

  • Days of Cultivation: March 5 (starting at sunrise) through March 20, 2019 (ending at sunrise the following day)
  • Feast of Gabriel the Holy Archangel, Teacher of the Progenitors: March 21, 2019 (starting at sunrise)
  • Feast of Adam the First Man, Progenitor of Attainment: May 6, 2019 (starting at sunrise)
  • Feast of Enoch the Great Scribe, Progenitor of Dedication: August 8, 2019 (starting at sunrise)
  • Feast of Hermes the Thrice Great, Progenitor of Wisdom: November 8, 2019 (starting at sunrise)
  • Feast of Daniel the Blessed Prophet, Progenitor of Judgement: Feburary 5, 2020 (starting at sunrise)

And, just to complete the set, the feasts for the other three archangels:

  • Feast of Uriel the Holy Archangel: June 22, 2019 (starting at sunrise)
  • Feast of Michael the Holy Archangel: September 24, 2019 (starting at sunrise)
  • Feast of Raphael the Holy Archangel: December 22, 2019 (starting at sunrise)

What about one’s guardian angel? That one really doesn’t fit into any of the above systems, and that’s fine, because it’s such an intensely personal spirit to begin with. While you could give that one October 2 in general, just taking it directly from the Roman Catholic calendar, but there are two other opportunities that come to mind:

  • If you’ve already attained formal contact (e.g. K&CHGA) with your guardian angel, a la Abramelin or the Headless Rite or some other practice, use the anniversary on which you established contact as your own personal Feast of the Guardian Angel.
  • If you don’t yet have formal contact, use the day before your own birthday, being the day which you came into this world as an independent human being to celebrate your own personal Feast of the Guardian Angel. Using the day before avoids any conflicts, and allows you to honor your guardian angel as a preexisting force that gives you a foundation to live and grow.

What about a day or feast to recognize the blessed dead, whether familial or spiritual, by blood-lineage or tradition-lineage? Again, you could use All Saints’ and All Souls’ Days for this, or other culturally-appropriate Day of the Dead-type holidays; for specific ancestors, you could use their birthdays or their deathdays. Though, given the above system, I think we could do one better. Those Days of Cultivation, the days of fasting and study and prayer leading up to the geomantic new year and the Feast of Gabriel? Why not make the day before that dedicated to the dead? After all, it’s because of them that all this we have can come to pass, and by “starting” the Days of Cultivation with them, we give them their proper due and respect as we would begin our own period of intensive study and prayer and preparation for the New Year. So, that means that the Feast of the Blessed Dead would be 17 days before the Feast of Gabriel:

  • Feast of the Blessed Dead: March 4, 2019 (starting at sunrise)

The other secondary feasts I gave up above don’t really matter as much, just being plucked from the Roman Catholic calendar for the sake of it; it wouldn’t be bad to recognize them, but it’s not needed, either. I think that with these five (or four plus one) primary feasts of Gabriel and the Progenitors, and the five (or three plus one plus one) secondary feasts of the other archangels, the guardian angel, and the blessed dead, plus at least one major period of fasting and praying, we end up with a good number of events for a devotional geomantic practice.

Now to actually give it a whirl and develop devotions and practices to go along with it! After all, it is still the beginning of the year, and I do still need to make my 2019 ritual calendar. I’ll get on that soon enough…once I get some of these readings done first!

Michaelmas Present: Litany of the Holy Archangels

One of the reasons why the second half of September is always so chaotic for me is that, not only is it in the few weeks leading up to my birthday both in flesh and in Santería, but it’s also a cluster of feast days: Our Lady of Mercy and the Days of the Cyprians and the Feast of Saint Cyprian of Antioch, Saint Justina, and Saint Theocistus are definitely important, but today is yet another feast day I hold dear to my heart: Michaelmas, more properly called the Feast of Saint Michael the Archangel and All Angels.  Today is the day when we especially revere and honor the bodiless and immaterial Hosts of Heaven, with Saint Michael the Archangel, their divine commander and our divine protector, at the helm and forefront of both God’s armies and our own hearts.  And, of course, to honor the other archangels: Gabriel, Raphael, Uriel, Sealtiel, Jehudiel, and Barachiel (or whichever set of seven archangels you prefer to use).

I’d also like to share a new(ish) page with you all: a new prayer, the Litany of the Holy Archangels.  This is, for once, not something I wrote, nor could I have written something so beautiful.  Rather, it’s a prayer I’ve been using for years now, courteously and generously shared with me by good colleague and friend Michael Lux of Nigromantic Matters.  Originally written for Johannite Christian spiritual practice, Michael has generously let me share the prayer on my own website for all to use and refer to.  I find it incredibly devout, and can be used in both solitary practice as well as in a community.  I had intended on sharing this page more publicly earlier in the year when I was going to propose a new project and craft for myself, but said project never got off the ground due to logistical issues, so I never really announced the page.  However, today’s a perfect day for just that, so I hope you enjoy and find it a useful blessing in your own practices and prayers!

With that, I hope you all have a blessed end of September, with all the Angels, Archangels, Principalities, Virtues, Powers, Dominions, Thrones, Cherubim, Seraphim, and the seven commanders of all the hosts of Heaven blessing you and guiding you every moment of every day!

Blessed Angels, watch over us at all times during this perilous life.
Holy Archangels, be our guides on the way to Heaven.
Heavenly Principalities, govern us in soul and body.
Celestial Virtues, preserve us against the wiles of demons.
Mighty Powers, give us strength and courage in the battle of life.
Powerful Dominions, obtain for us domination over the rebellion of our flesh.
Sacred Thrones, grant us peace with God and Man.
Brilliant Cherubim, illuminate our minds with heavenly Knowledge.
Burning Seraphim, enkindle in our hearts the fire of Charity.

Seven angels around my head, guide us safely where we’re led.
Michael, defend us from all our foes; Raphael, heal us from all our woes.
Gabriel, give us peace on wings; Uriel, release us our attachments to worldly things.
Jehudiel, fill our mouths with praise to God; Sealtiel, open our hearts to prayer of God.
Barachiel, bless us in all our ways; Guardians, guide us through all our days.


Search Term Shoot Back, September 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of September 2015.

“what are the corresponding planet of each mansion of the moon” — In the system I learned it (I’m unsure if there are others), there are 28 lunar mansions that cover the 360° of the Zodiac.  The first lunar mansion starts at 0° Aries, and is given to the Sun.  From there, the lunar mansions are given to the planets in the weekday order: Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn.  Since there are 28 mansions and 7 planets, this cycle repeats four times, so that the Sun begins at the same zodiacal position that the cardinal signs (Aries, Cancer, Libra, Capricorn) do.

Planetary attributions of the Lunar Mansions

“the seven days conjuration” — A conjuration done over seven days, a period where you do seven conjurations in seven days, what?  Be a little more specific.  There are works like Pietro d’Abano’s Heptameron, literally meaning “a period of seven days”, referring to the planetary conjurations one can best perform on each of the seven days of the week; we find a similar text in the Munich Manual.  Alternatively, you could do the usual conjuration ritual, such as Trithemius’ rite, and conjure each of the seven planetary angels on your own across the seven days of the week; this is the basis for Fr. Rufus Opus’ Seven Spheres book, and his occasional project Seven Spheres in Seven Days.  It can get a little rough, especially with a crazy mundane schedule, but it’s worth it.

“which month,day and hour is the spirit of jupiter” — It…this doesn’t, I can’t.  Unless you’re talking about a particular zeitgeist, the spirit of Jupiter abides as long as the planet and its planetary sphere does, so…yeah.  The spirit of Jupiter can always be contacted regardless of the time, but there are some times that are better than others, and for this we use the system of planetary days and hours.  For instance, the planetary day of Jupiter is Thursday, and there are planetary hours of Jupiter scattered regularly throughout the week, so if you can get something set up on a planetary day and hour of Jupiter, it’ll be all the better.  As for months, this gets a little less regular.  Our system of months tracks the procession of the Sun through the Zodiac, more or less, but we don’t care about the Sun as much as we care about Jupiter, so we’d like to know when Jupiter is particularly strong in the Zodiac.  This can get into a whole talk about electional astrology, which is beyond the scope of this entry, but suffice it to say that you should check an ephemeris and read up on William Lilly’s books to figure out when Jupiter itself will be powerful.

“can you give back eleke” — First off, I don’t know why I keep getting hits on Santeria stuff on this blog, as it’s hardly ever germane to the usual stuff that goes on.  But…so, from what I gather, receiving your elekes is a ritual available to anyone with a godparent in Santeria, and is one of the important steps one takes in the process of initiation into the priesthood.  These are like your formal introductions to the orisha of those elekes, and…I have a hard time understanding why you’d want to give them back.  They’re yours, and yours alone.  Giving them back or intentionally losing them seems, to my mind, like a massive slap in the face to the orisha to whom you’ve been introduced.  If you didn’t want elekes, unless you were only a child without agency when you received them, then you shouldn’t have gone through the ritual to get them, but…I mean, hey, it’s your life.  They won’t interfere with anything, but if you don’t even want that much, go ahead.

“hermeticism homosexuality” — Bear in mind that the idea of homosexuality (yes, the mere concept of it) is recent, dating back only to the 1800s.  There is nothing ancient about homosexuality as a concept, and while we may read homosexuality into older works or storied relationships, it is folly to think that ancient peoples may have thought of themselves as inherently preferring one sex/gender to the other.  Sexuality was something that one did, not what one was (much like the guys who claim straightness but keep hooking up with dudes on Craigslist, no homo).  As a philosophy or branch of occult fields, there is nothing prohibiting or encouraging homosexuality in Hermeticism; depending on the context, homosexuality can be as much a hindrance or a help as much as heterosexuality is, and both same-gender sex as well as different-gender sex have their place.  Are they interchangeable?  I’m not convinced one way or the other on that, but I can’t see why they wouldn’t necessarily be, even though they may have different mechanics physically and spiritually.

“hermetic laws on gender and transgender people” — Like with the above search term, there’s no real connection or law that connects the occult philosophy of Hermeticism to things like gender, especially modern notions of gender that go beyond the simple gender binary that has stuck around humanity for thousands of years.  And no, although the Kybalion talks about the “laws of polarity” or gender or whatnot, that shoddy text is distinctly not Hermetic, and should not be considered as such for this topic.  For everything I’ve seen that matters in Hermetic magic, what gender you identify as does not matter, nor does the sex your body has.  If a specific item or body part is called for from a particular sex of a human, animal, or plant, I think it’s better to use that particular sex rather than think that the sexes are completely interchangeable; just as straight sex and gay sex have different powers, so too (as I see it) do male and female bodies.  Still, from the perspective of who can or can’t do magic, gender has no role to play in it.

“mercury as a cock with a human head” — Usually, in the Mediterranean, we find humanoid bodies with animal heads, like those of Egypt.  The Greeks tended to frown on these zoocephalic gods, preferring their strictly anthrophomorphic gods like Apollo or Serapis.  However, even with some of the more bizarre gods, like the human-torsoed cock-headed snake-legged Abrasax, we tend to find that the body is human and the head is animalian.  I know of no representation of a rooster with a human head as a representation of Mercury or Hermes, but perhaps you mean a phallus?  In which case, the word you’re thinking of is “herm“.

“massive cock painting” — I prefer photographs, myself, and I prefer GIFs more than those.  There’s a whole subreddit for that, too, you know!  I’d link to it, except that I’m writing this post at work, and….yeah.

“fuck a golem jod he vau he” — Please don’t fuck a golem.  The only way to turn a golem off is to kill it, at which point you turn sexy-divine lithokinesis into necrogeophilia, and that gets really weird.

“is using corse salt for protection godly or not?” — Well, you won’t find circles of salt described in the Bible, to be sure, but then, neither will you find lots of what the Catholic Church does, either.  That said, the Church uses salt in its consecration of holy water, as there’s some virtue in salt that helps to sanctify or cleanse stuff spiritually.  Plus, it has lots of use dating back hundreds of years, if not millennia, as a means of protection from spiritual harm.  It’s up to you to judge how godly that may be, but I’m on the side that it’s quite alright to do so.

“what happens if i summon spirits good” — You did it!  You summoned a spirit.  Congratulations!  Now, I hope you thought this part out, but…why did you summon a spirit?  To what end?  Anyone can pick up a phone and call a number; what’re you going to talk about?  What will you ask for?  That’s the real part of summoning that nobody seems to think about ahead of time, and the whole point of the act.  Why bother establishing contact with a spirit if you have nothing to talk about?

“symbols on solomons wand” — In book II, chapter 8 of the Key of Solomon, we find described the method to create the Wand and Staff, which involves inscribing the symbols from the Key onto the wand in the day and hour of Mercury.  Joseph Peterson on his Esoteric Archives gives a lot of Hermetic wand lore, and in his notes on the Key of Solomon, he believes that the symbols from the Key are nothing more than corrupted Hebrew for “AGLA + ON + TETRAGRAMMATON”, the same names used on the wand in Trithemius’ ritual of conjuration.  I used both the Solomonic symbols and the Trithemian names on my own personal Wand of Art, and while I’m not entirely convinced that they’re supposed to be the same thing, they do have similar feels to their power.

Ebony Wand Design

“bath soap by geomancy figure spell” — While geomancy and magic get along great, I’m less sure about things like herbs and physical supplies used with the geomantic figures; the most I’ve seen geomantic figures used in magic is by turning the figures into a sigil that can be used to augment other works.  However, by using the elemental, planetary, and zodiacal attributions to the geomantic figures, we can get a reasonably good idea of the herbs and materials needed to make a soap or wash for each figure, such that if we wanted to be empowered by the figure of Puer, we’d make a soap using warming, spicy, woody, Martian herbs and inscribe the figure or a sigil of the figure into the soap before using it in the shower.  I suppose it could be done reasonably well this way.

“names of all seven archangels including rose” — I’m not sure what set of archangels includes the name “Rose”, unless you’re a diehard Whovian who has a special place in their cosmology for the 10th Doctor’s companion.  For me, the seven archangels of the Orthodox tradition are Michael, Gabriel, Raphael, Uriel, Barachiel, Jehudiel, and Sealtiel.

“items to put on a sagiterian prayer alter” — Please note that you put things on an altar, but change them when you alter them.  This misspelling never fails to get on my nerves.  As to the actual search term, the idea of setting up an altar or shrine to a constellation is…unusual, though not entirely out of reason.  Normally, when worship of celestial bodies is called for, it’s directed to the seven planets, hardly ever to the fixed stars, and much less any particular constellation of the Zodiac (notable exceptions being stars like the Behenian stars, the Pleiades, and so forth).  I suppose, if you wanted to set up a particular shrine to honor the constellation and god of Sagittarius in a standard modern Western fashion, you could use colors associated with the qabbalistic path of Samekh (= Temperance = Sagittarius), which are blue, yellow, green, and dark vivid blue; Jupiterian symbols and effects, such as a scepter, a battle-crown, bay and palm leaves, and so forth; symbols that relate directly to the sign, such as statues of centaurs and bows and arrows, and things that relate to the goddess Artemis; etc.  Setting it up facing the north-north west would be appropriate, or setting it up to face the east and working with it when the sign Sagittarius rises.  Making offerings in sets of 6 is appropriate, as the letter Samekh has the gematria value of 60.

Search Term Shoot Back, March 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of March 2015.

“yes and no divination” — Easily one of the easiest and most important forms of divination you can do.  Drawing one of two different stones from a bag, flipping four coins or four shells, rolling dice to get an odd or even answer, and any number of ways can be done to get a yes or no answer from a spirit.  Personally, I find the Chinese system of jiaobei particularly elegant.

“symbols that summon spirits” — Offhand, I don’t know of a symbol that by itself has the power to summon spirits generally, but the one symbol you need for best results is the symbol of the specific spirit itself that you’re trying to summon.  The idea goes that the symbol is a physical “form” or circuit for the spirit, a type of “body”, so wherever the symbol is drawn, the spirit is already there at least in some form.  The rest of the ritual uses that symbol as a basis to bring the spirit more into being for a proper summoning.

“greek sigil magick” — Sigils weren’t that big in ancient and classical Greek styles of magic as far as we can tell; according to extant magical texts, the celestial letters, sigils, seals, and the like came about from Alexandrian magic (think PGM), and weren’t native to Greece.  Rather, instead of combining letters together into a single glyph, Greeks used isopsephy (Greek gematria) to condense words into a single “symbol”, that symbol being a number.  This has the added benefit of linking any number of words together that share the same number through isopsephy; this would be akin to two different words or phrases turned into the same sigil, provided they were reduced to the same set of letters and arranged in the same way, but would be much harder to achieve in letter-based sigil magic.

“st cyprian and justina medal” — While prayer medals of St. Cyprian of Antioch can be found, they’re not that common, and it’s sometimes easy to mix up his medal with that of St. Cyprian of Carthage (though he doesn’t really mind and both work).  However, I’ve never heard or found a prayer medal to both St. Cyprian and St. Justina, or even to St. Justina.  I’d love to find one!

“geomantic representation of numbers and alphabet” — Ugh, this is one of the things that Western geomancy disappoints me with.  I have not yet found any good way to divine letters or numbers with the geomantic figures, and it’s not for lack of trying.  I’m working on another scheme to assign the geomantic figures to the letters of the Greek alphabet (which I find to be easiest to work with), but it’s still in development and hasn’t been tested yet.  Western geomancy has techniques to divine numbers and letters based on Robert Fludd, Christopher Cattan, and John Heydon, but I’ve used all these methods and found none of them to be worth the effort.  Either it can’t be done and people who say they do it are either lucky or liars, or it can be done and the systems we have from Fludd, Cattan, and Heydon simply aren’t the ones we should be using.  I have some theoretical and linguistic issues with the notion of assigning letters to the figures (which language? which dialect? what pronunciation?) that still should be figured out, too.

“what are the planetary hours of the 1-12a.m and p.m?” — That’s not how planetary hours work.  Planetary hours are divisions of daylight and nighttime and don’t follow clock hours.  They’re based on the time of sunrise and the day of the week you’re currently on, so there’s a bit of calculation that goes along with it.

“olympic arbatel enns occult” — I’m honestly not sure where the word “enn” comes from.  As I understand it, it’s like a mantra or an incantation used in conjuring a spirit, a sort of expanded name or verbal seal one can use to catch a spirit’s attention, and I’ve seen it used for the goetic spirits of the Lemegeton.  That said, I’m not aware of any such things for the Olympic spirits; the Arbatel has a pretty simple and clear format for conjuring the Olympic spirits, and they don’t involve enns or incantations or mantras of any sort beyond a short and direct prayer to God asking for the presence of the spirit.

“mix anoited oil.and.florida.water to banish.evil” — I suppose you could, though most oil I know of doesn’t dissolve in Florida water particularly well.  Rather, anointing oil doesn’t really banish evil as much as it does inculcate goodness; Florida water helps to dispel or loosen darkness on a thing and “brighten” it, but may not be enough on its own to properly banish or exorcise evil.  Try keeping them separate and used for separate stages of the process.

“christian rituals to summon angels” — You mean, like, prayer?  Or pretty much the entirety of the Western Hermetic tradition dating from the late classical period?

“why should amblers keep to the path?” — Good question!  Tell me where you’re going and how much fun you want to have, and I’ll tell you whether there’s a path to stick to.

“geomancy gpod days to pray ancestors in 2015” — Honestly, any and all days are good to call on your ancestors.  I can’t think of one that isn’t, generally speaking; any and every day you’re alive is a testament to what your ancestors have done for you—give you life through their own lives through the ages—and you don’t need any system of divination to tell you that.  Still, I suppose you could throw a chart to determine whether a particular day is especially good or ill for ancestor veneration, or use some sort of geomantic astrology to find when the Moon should be in a certain sign or mansion, but beyond that, just pray to them and you’ll be fine.

“can you use vegetable oil in oil lamps” — I mean, you can, but ew.  Vegetable oil doesn’t tend to burn very clean and leaves not only an oily smell but an oily feel in the air.  Stick to pure olive oil.

“which arcangel to pray for improvement in oratory skilks” — As far as the Christian archangels go, I would consider Gabriel to be helpful, since Gabriel is the famous herald and foremost messenger of God.  After all, he was the one who announced to Mary what was going to happen, and there’s the apocryphal horn of Gabriel to call everyone to attention on Judgment Day.  Raphael would be helpful in a more medical method, such as removing speech pathology issues, but Gabriel would probably be best for actually learning how to deliver a message clearly and communicatively.  Planetary magic would suggest Raphael of Mercury and Michael of the Sun, and their elemental counterparts Raphael of Air and Michael of Fire, though Gabriel of the Moon (or of Water) would be good for that human touch in speech that hooks everyone into believing what you have to say.

“orgone radiatior” — While I’ve heard of orgone accumulators (to gather and store orgone) and accelerators (to push and direct the flow of orgone), I’ve never really heard of an orgone radiator which, I assume, would emanate and radiate orgone.  I mean, I have, and those would be living bodies.  Orgone is an ambient, pervasive force that’s generated from living corporeal entities; in that sense, your own body is a radiator.  Thinking of this in terms of a machine you could build, I dunno; the thought’s never really occurred to me, and I don’t know whether there’s a need for this considering the ambient, pervasive sources of orgone already present in the environment literally everywhere.

“how to create talism of desease in geomantic figures” — Probably the same as any other talisman for disease, involving curses, conjuration of baneful spirits, using astrologically harmful times, and the like.  For incorporation of geomancy, I’d recommend applying the figures Cauda Draconis or Rubeus combined with the figures that govern the parts of the body you’d like to injure, then using the resulting talisman in a suitably earthy way: sneaking the item into their belongings, burying it where they frequently visit or walk over, somehow dissolving it and sneaking it into their food or drink, and the like.  Fun times!

“how do i locate my phone using geomancy” — (11 hits?  Really?) Lost item and recovery charts are one of the things I find geomancy to really excel at, and the process is simple.  Phones, being a possession you own, are ruled by house II.  See whether this figure moves around in the chart, and see what the figure itself is to determine its condition and for clues as to where it will be.  Be wary of the Judge, however, in case the phone is actually lost or destroyed for good.

Search Term Shoot Back, February 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of February 2015.

“saturn%25252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252525252bsabbath” — Oh really, now?  I’m not sure why you’re using the % sign so much in that query (%25 is a common way to represent the % sign itself in some encodings), but…I mean, Saturn is in a little bit of everything, Hermetically speaking, so yes, you could represent how closely something is associated with Saturn as a percentage?  I guess?

“where does wiccan writing come from” — You likely mean the Theban alphabet.  This script was adopted at some point by people in Wicca, though I’m not sure when or why.  It was given as a magical writing system for the Roman script by Agrippa (book III, chapter 29), and we find this same script appear in Johann Trithemius’s Polygraphia, which makes sense as Trithemius was Agrippa’s mentor.  However, this script predates Trithemius, originating in alchemical cipher scripts of medieval and Renaissance Europe.  Trithemius claims that it started with Honorius of Thebes (yes, the same one after whom the Sworn Book of Honorius is named after) “as given by Pietro d’Abano”, though d’Abano gives no such reference.  There are some theories that the Theban writing system was loosely based on Georgian script or Ethiopian script, though these still seem far-fetched to my mind.

“hermetic how consecrate a orisha” — You don’t.  End of.  Orisha are not part of the Hermetic tradition; they’re part of the African diasporic religions that originate in Yoruba culture and mixed with European Christian saint veneration and American indigenous traditions, like Cuban (Santeria) or Brazilian (Candomble).  If you want to consecrate a vessel for an orisha, you’ll need to be part of those traditions, which keep those methods and tools as secret mysteries one has to be initiated into.  If you want to approach an orisha on your own, you can do that in a way not unlike calling a Greek or Roman god or a planetary power, but you’d do best to approach them in the way they’re traditionally called.  Go to your local botanica or ile to ask more.  Besides, the Hermetic tradition is jam-packed with spirits of all kinds, types, names, and histories all their own.  It’s a complete system and framework for approaching the cosmos, and even though it can incorporate or understand other traditions from within itself, there really is no need to borrow so liberally from other traditions just because you want an exotic flavor in your own work.

“what happens when you summon hermes” — I wouldn’t know, since I don’t make it a habit to summon or conjure gods.  I invoke them and call upon them and invite them to be with me or to help me, but I don’t conjure them in the way I conjure an angel.  That seems presumptuous of me, especially since Hermes is usually pretty busy and comes at his leisure and choice rather than my forceful summons.

“what spirit should be my first conjuration?” — Personally, I suggest a spirit close to you.  Land spirits of places you frequent often, such as a park or an office building, or even your own home, are fantastic.  Ancestor spirits and people from whom you’re descended are also easy to come in contact with, and being their progeny, you already have an in with them that makes for an easy contact.  If you want to go with angels, I suggest Uriel, not just because Uriel was the first angel I went with, but because Uriel is the angelic king associated with Earth, and thus the angel closest to humanity and the world we live in.  The important thing is to not reach too far, but to pick something easy and relatively safe for conjuration so that you begin to get the feel for what feels right in a context like that.

“how to position candles when conjuring a seal” — I’m not sure about the positioning, but I’m rather more intrigued by your attempt to call forth marine mammals into being with magic.  Seals can be a very good source of fragrance and fuel materials, to be sure.

“was pope gregory or psuedo dionys first wirh archangel names” — Neither, actually.  There are references to seven archangels, and archangels generally, that predate Pope Gregory and Pseudo-Dionysus the Areopagite by centuries.  We find Michael in the Book of Daniel and Raphael in the Book of Tobit, and we find more extensive archangel names in the Books of Enoch, all of which were written long before the births of Greg or P.-D.

“wiccan language” — You mean English?

“summoning ghost rituals aaaaaaaaaa” — Dude, it’s not that scary.  Relax.

“sigils greek gods” — The Greek gods don’t really have seals or sigils of their own; they simply weren’t worked with like that, and the use of seals is very much a later thing.  We find the use of barbarous words of power and celestial characters in magical writings from the PGM, sure, but nothing like a “seal” like what’s given in the Lemegeton Goetia.  Rather, the Greek gods were usually called upon and prayed to, perhaps using a statue or other sacred image of them as a focus.

“occultic gay love bonding” — I’m game for it; I’m always for using magic for getting laid and getting paid, and all the better if you live happily ever after.  Thing is, since most people are straight, most magic is, too.  Doesn’t mean that queer/gay/trans/agender magic is wrong or trivial, though, though it is hard to come by.  There’s one spell from olden times I know of specifically for male-male love, but that’s about it.  Generally speaking, any romance or love spell you can think of will work as well for same-sex or agendered relationships as it would for different-sex relationships.  However, if that ritual uses very gendered elements (one partner has High John the Conqueror root and one partner has Queen Elizabeth root, or there’s some combination of a phallus and vagina candle), you may want to change those as desired for the proper effect.

“kybalion is male focused” — Ugh.  The Kybalion is hardly focused at all, and among modern texts, it’s basically swill.  If your only issue with the Kybalion is that it tends to focus on men or masculinity (I guess?), then you need to get out more or read more texts, because there are many more problems in the Kybalion than just that.



New Ebook: De Archangelis

Late in 2013, after my week-long ordeal of conjuring all the angels of the elements and planets, culminating in my conjuration of the angel of the fixed stars Iophiel, a good chunk of my Work took a distinctly Christian tone.  This wasn’t intentional on my end, but signs kept appearing more and more that, hey, I should probably start investigating this Christ dude more.  Not being raised Christian, but calling upon him much in my rituals and prayers, I suppose this was inevitable, especially as I got closer to the sphere of Heaven itself and working with my roots in a Christian Hermetic framework. This is just my experience; not everyone will have this happen to them, for what it’s worth.  Still, it’s not like I’m suddenly going to church every week and forsaking magic.  Quite the opposite!  It’s only spurred me on to work more and more closely with the forces of divinity in a way that’s most culturally accessible to me, including with the Greek theoi, a few African spirits here and there, and the like.  It’s all very Hermetic, in the classically-Hermetic confusingly eclectic way that I’m used to it being.

One of the big changes that’s happened since then is that I began a practice to the seven archangels of the Christian tradition, at the suggestion of my good colleague Michael Strojan.  These are not the same as the seven planetary angels, and indeed, the seven archangels go higher and are a different type of entity; if they are the same entities as the seven planetary angels, then they’re much rarer, much holier, and wear scarier hats than their planetary counterparts.  Working with the seven archangels has benefitted me in subtle ways, making my life better as a result, and it’s ended up with me having to dig deep and find out prayers for them, sometimes writing my own sets of prayers for their devotions.

Eventually, I got tired of having to use printouts of prayers I found online and compiled them into a single document for my own ends.  As these things usually turn out for me, this ended up with me elaborating on practices one can develop with the seven archangels, which then resulted in a new ebook for sale: De Archangels, “On the Archangels”, available from my Etsy for only US$10.00!


Coming in at almost 100 pages, this ebook contains pretty much all you need for starting a practice with the seven archangels of the Orthodox Christian tradition with regular devotions, prayers, and offerings, as well as how to seek their aid and presence in your life:

  • Information about the history, divine presence, and powers of each archangel
  • How to set up an angelic shrine for one archangel or all seven at once
  • How to make offerings to and requests of the archangels
  • Litanies, chaplets, and novenas for each archangel
  • A conjuration ritual to get in more intimate contact with each archangel, including original seals for each of them

This is one of my longer ebooks, and even though it’s a compilation of many Catholic, Orthodox, and general Christian prayers, there’s a lot in there from my own research and development in my own angelic practice.  It’s a work I’m proud of, and given the importance of these spirits, I’m kinda surprised there’s not a lot of work being done with them by other occultists.  Sure, it’s more churchy than conjure-y, but that doesn’t mean the archangels don’t have anything to offer you.  Rather, they have plenty to offer, and are eager to help.

Still, this ebook is not for those who are solidly set against involving any kind of Christian activity in their own practice.  This book is pretty much dedicated to Christian magicians or those Christians who have occult inclinations, so don’t expect attempts to link the archangels to the amesha spentas of Zoroastrianism or connections to ancient Mediterranean gods.  If you’re set against calling on the name of Jesus Christ, then you may want to pass this book over.  Someone on my Facebook asked me if there was anything for “non-monotheist non-Christians” to use when working with angels, and I had to reply that there wasn’t, because there isn’t.  Angels exist because of God and for the sake of God; you can’t remove God from the angels.  It’s similar to working with Saint Cyprian of Antioch, really, upon which Jason Miller has touched before:

At this time, as my reputation and the reputation of other saints is growing, there are many who invoke us, yet revile and reject the name of Christ.  I understand this, as it comes from deep hurt and pain caused by those who act in the Lord’s name, but it is a mistake. Christ is not what you think.  He does not care what religion you belong to.  He does not care about your acceptance.  But if you call upon a saint, have no illusions, you are calling upon the power of Christ.  Invoking his name will empower your work.  The spirits will respond to it whether you believe or not.  The steeples of all the churches will resonate with your working.  Taking holy communion will solidify your results.  You should not call upon the saints and ignore Christ.

While I know there are people who work with the angels and deny Christ, I can’t say that that’s a smart move, because it denies the ultimate reason they exist in the first place.  The angels, especially the seven archangels, are entities from the tradition of Christianity and serve Christ, only carrying out the will of Christ (who is God).  If that’s distasteful to you, I don’t hold it against you, but I warn against working with the angels in that case.  Otherwise, if you don’t mind calling on Christ or the names of God, or if you actually are Christian and do so with regularity, then you won’t have a problem working with the seven archangels, and highly suggest you do so.

Likewise, this book is intended for Christian occultists or occult-minded Christians, not necessarily for uber-gnostic super-magical Christianity.  The prayers and the like in this book are pretty standard stuff you’d find in any Catholic manual of prayer, and doesn’t really have much in the way of making talismans, mojo bags, or candle rituals.  Still, such acts can be greatly empowered by calling on the angels and working with them in a devotional form, and this text offers some guides on how to do just that without things seeming overtly ritualized or occult.  It’d fit right in with a conjure-worker’s handbook as it would a liberal priest’s, as I plan for it to.  If you’re interested in the more explicitly magical stuff you can do with the archangels, I suggest investigating things along the lines of Catholic folk magic or conjurework, or the excellent books from Hadean Press on working with the Archangel Michael and Archangel Gabriel.

So, if you’re willing to work with the archangels, then check out my ebook today on Etsy for US$10!  This is especially good timing, given that we’re approaching the Christmas season and Advent Sunday was this past week in the Catholic calendar.  Angels are in the minds of a lot of people, so why not tap into that current with the holiday season?

Search Term Shoot Back, October 2014

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the month of October 2014.

“the ‘talisman’ used in the ritual. your name will be written 9x around the diagram using your own blood.” — I don’t know of any such talisman that requires instructions like this, though depending on the size of the talisman, I will say that that would appear to be a significant amount of blood.  When using blood in ink, especially your own, I suggest taking a few drops (maybe a certain number of drops depending on planetary hours, qabbalistic symbolism, or the like) and mixing it into dragon’s blood ink or some other sacred ink you have prepared.  That way, you don’t go dizzy from losing too much blood, and you can buff out the potency of blood with particular herbs.  Just be careful when you tap yourself for blood: be clean, use sterilized needles or blades (preferably non-reusable and disposed of in a sharps bin), be careful that you don’t cut on an artery,sanitize the area to bleed from first, clean up afterwards, use a fresh bandage, aim carefully with the blood, and the like.  And, given that the ink and the talisman has your own blood on it, be very careful that you don’t lose the stuff; you don’t want others to get ahold of your own bodily fluids, after all.

“things to ask a geomancer” — Putting my geomancer hat on for a second, well, what do you want to know?  Geomancy is a pretty awesome divination system that I’ve been practicing for years, and it’s helped me countless times in my work and spiritual development.  In my opinion, however, geomancy is best for queries that are clear (no confusion or ambiguity), concise (pared down to the fewest words needed), and concrete (about a single actionable topic that isn’t abstract), and ideally can be answered in a binary sense (yes/no, should/shouldn’t, etc.).  Beyond that, ask whatever you want.

“making natron for egypt project with baking soda and washing powder?” — I actually wrote about this waaaaay back when, when I was just starting to get involved with Hermetic magic.  If it’s any indication, this was when my blog was still hosted on Blogspot.  So, natron is this nifty powder that’s like supersalt and can be used for embalming, desiccation, and making protective circles, and it’s formed from a mixture of sodium chloride (salt), sodium bicarbonate (baking soda), and sodium carbonate (washing soda).  While salt and baking soda are easy to find, it can be a little more difficult to find washing soda in your local supermarket, and isn’t strictly necessary if you can’t find it.  I make natron (I’ve really only made the one batch, since I use so little of it) by crushing all the dry parts up into a fine powder and mix it well.  You could make a solution out of them in water and dry it out, but natron is so absorbent that you’d need to use an already spotless pan to hold it in and put it in the oven on high for a week; leaving it out in the open would just keep the natron moist since it’d absorb moisture from the ambient air, and in my humid house where we grow carnivorous plants, that ain’t gonna work.  I just suggest grinding it to a fine powder and storing it in an airtight jar.

“ghost rituals” — Yes, I’m sure there are occultist ghosts who have free time just like I do, and I’m sure they have their own rituals and ceremonies.  I don’t know what they are, however.  I might ask my ancestors to see what they’re up to in the afterlife, maybe get some advice from them in my own works.

“best planetary hours for working out” — It’s true, you can use planetary hours to time pretty much anything to get more out of it.  For working out, exercising, and physical training generally, I’d go with hours of Mars and hours of the Sun, which should get you three or four windows of 45 minutes to 2.5 hours a day, depending on where you live and what time of year it is.  However, some of these hours are at ungodly o’ clock in the morning or really late in the evening, so you may not be able to get to a gym or it may not be safe to go outside during some of these hours.  To be honest, the best time for working out is an hour you set each day every day and get into a routine of it.  You don’t need magic for physical goals like this, though it can certainly help.  Don’t let timing factors influence your goals for a healthier, fit life.

“is barachiel archangel recognized in the catholic church” — Alas, not anymore.  Back in 2002, the Vatican banned all veneration of any angel not named in the Bible, i.e. any angel that wasn’t Michael, Gabriel, or Raphael.  Any other named angel, they claim, could lead to deviation from Catholic doctrine and too permissive of “new age spiritual practices”.  This isn’t new for them; back in the eighth century, Pope Zachary banned the veneration of Uriel on the grounds that the angel did not exist, because he wasn’t mentioned in the Bible, either.  Now, this only applies to the Catholic church; the Orthodox church has a much more permissive view on angels, and in fact venerates seven archangels.  Of course, the names and functions of those archangels may not always coincide with those popularly known, but whatever.

“can we place organite and a crystal grid by each other” — I mean, you can, but given how I consider orgonite (note the proper spelling) to be worth less than a well-timed dump, I don’t think putting a chunk of the crap near a crystal grid would do much.  You can involve the orgonite into the crystal grid, sure, but at that point, why not just use a lump of peat coal or of simple quartz instead?  To be honest, if I knew that putting orgonite and crystal grids near each other could cause some sort of violently explosive reaction, I’d be hawking that shit all over the place in the hopes that nobody would be googling for orgonite ever again.

“petition an angel using his seal” — While the most recommended use of an angelic seal is to conjure the angel, you don’t need to straight-up call them down into a crystal and converse with them and charge them with an action if you don’t want to go that far.  You might adopt something like what the Queen of Pentacles does with “goetic conjurework”, by drawing out the seal of the angel on both sides of a piece of paper, writing the name of the angel on one side and your petition on the other, then lighting an appropriately-dressed candle on top of that.  Alternatively, you could use the seal of the angel as a focus for meditation to attune yourself to them and allow for a slow-growth, natural form of contact to eventually come to you.  Be aware that, in Hermetic theory, the symbol of a spirit is, in a sense, the presence of the spirit; the spirit is where the seal is, so wherever the angelic seal is drawn, so too will the angel be.

“pompeii penis sandals” — To be fair, if you look at any Roman archaeological site and especially Pompeii, you’ll note that the ancients loved them some good ol’ fashioned phalluses.  An erect penis, no less, was the standard shingle for any brothel back in the day; charms to ward off the evil eye were often in the form of flying penises (some with a penis of its own!); anything from oil lamps to gambling tokens to warning signs were ithyphallic in nature.  That said, I’ve never heard of “penis sandals” before from a Roman culture, much less one from Pompeii, and some googling of my own isn’t helping.  So, uh, sorry.

“the japanese alphabet that they use nowadays in English” — They don’t use Japanese writing in English.  We use the English writing system (a derivative of the Roman system) for English.  That’s why it’s, you know, called English.  Japanese, on the other hand, uses the Japanese writing system, and it’s used for a handful of other languages, such as Ainu and Ryukuan, all of which are Japonic in nature, but none of which are found outside the Japanese archipelago.  Now, if you’re wondering what Japanese writing is and how it works, first note that it’s not an alphabet, and that alphabets are not synonymous with writing systems generally.  Second, Omniglot is your friend when you have questions about writing systems.  Third, Japanese writing is actually composed of three separate systems: a syllabary used for native Japanese speech, a syllabary used for onomatopoeia and foreign words, and a system of Chinese and Chinese-derived characters.

“best florida water to bless my house” — Surprisingly enough, there are numerous different brands of Florida Water out there.  By far the most common and the most popular is Murray & Lanman, which you can usually find in any botanica, though botanicas will often have lesser-quality brandless or store-brand types available as well.  Oddly, Florida Water is also popular in China, and I’ve been able to find a few bottles of the stuff in some places in the DC Chinatown area, but ohmigawd they’re shitfully terribad and smell like baby powder and rotten fruit, specifically the Butterfly and Liushen brands (at least in my honest opinion).  Of course, my friends and I make our own Florida Water, and you can find my recipe on this older post of mine.  My other friend uses a bit of laundry blueing and more lemongrass, so his Florida Water smells like Fruit Loops and is delicious, and a tad closer to the Murray & Lanman stuff, though ours are still distinctly different from the brand name.  All the same, Florida Water is an amazing eau de cologne, though I would suggest you mix the stuff with holy water to bless a house properly, if not just use holy water.  Florida Water can help brighten a room or cleanse someone off, but for real blessing, you want real holiness.

“what can i engrave on a blade to be able to slay demons” — Happily enough, you can find out here on the page I made about my ritual sword.  Be aware, though, that slaying demons can be bad for your health, since demons do tend to fight back and are nontrivial to slay.  Besides, what did demons ever do to you?  Don’t be a douchebag.  Talk it out first, maybe share a drink or five over a Circle of Art.  Who knows, maybe some good demon sex could be just what you need!

“hga vs other gods” — Now this is a pretty interesting comparison to make.  Generally speaking, the Holy Guardian Angel (HGA) is not a deity in the traditional sense of the word.  The term itself was coined by Abraham of Worms in his Sacred Magic of Abramelin, although the concept of guardian angels generally goes back to late classical Mediterranean times in Abrahamic traditions, if not much earlier. In the Judeo-Christian scheme, the HGA is definitely not on the same level as God or the Trinity, and is under the ranks of the archangels and the four Holy Living Creatures, to be sure, though whether he belongs to a particular choir is up for debate (though the Ars Paulina would suggest that he’s of a choir no lower than the Powers or the angels of the fifth heaven).  The HGA has sometimes been linked to the Agathos Daimon of the ancient Greeks and the Genius of the Romans, though with a more cosmic or divine purpose than just watching over the well-being of the human they look after.  There is some similarity with the HGA and tutelary deities generally, and these tutelary deities are often called Zeus or Hera, or in Latin Jove and Juno (depending on the gender of the human), but I feel like these are different entities, personally.  To be extraordinarily brief on the subject, the HGA watches over a human and guides them to divinity and their divine purpose, helping them by clearing out obstacles and providing an impetus for action where needed.  Whether that intersects with other gods’ responsibilities is up to the other gods.

“ithyphallic devil” — I’m down to go down on one.

“chaplet of st. chamuel” — So, as I’ve mentioned before, there are lots of different sets of archangels.  The system of seven archangels I use is that of the Orthodox Church: Michael, Gabriel, Raphael, and Uriel (who are common to nearly all sets of seven archangels), as well as the lesser-known Barachiel, Jehudiel, and Sealtiel.  However, in Catholic and Hispanic countries, another set of seven archangels are known, which are described by the Christian author Pseudo-Dionysus the Areopagite: the same big four as before, but with Jofiel/Jophiel, Zadkiel, and Chamuel/Samuel.  It’s hard to map one set of archangels to another, since their roles tend to differ as well as their names.  However, I did find in one painting at a local botanica the names of the Orthodox angels mapped to those of Pseudo-Dionysus, and in it Chamuel was linked to Barachiel.  Whether this holds up in practice, I’m not sure, but if you’re interested, use my chaplet to Barachiel and see how the angel responds.  I don’t work with the angels of Pseudo-Dionysus, however, so this is up for experimentation.  According to at least one (not entirely) reputable resource, Chamuel is the angel presiding over relationships and all the love and trauma they bear.  This isn’t quite in line with the role of the angel Barachiel, who presides over blessings and bounties, so I’m not sure what a chaplet of St. Chamuel would look like.

“i want to know where you live, what your apartment? how much time do you devote a day of prayer? text” — …wow, creeper.  You don’t get to know that.  I do devote at least an hour a day to prayer and meditation, however, and would prefer to do more if it weren’t for commuting, martial arts practice, sleep, and my office job.  None of which you get to know when and where I do it.