I was back on the Coffee & Divination podcast, this time talking about grammatomancy!

Back in April last year, I made an appearance on the inaugural Coffee & Divination podcast.  It’s a great show, run by the fabulous Joanna Farrer (musician and high priestess of the North Wyldewood Coven), and I was more than happy and honored to be the guest for the first episode.  Apparently Joanna’s audience enjoyed our talk, so over a year later, I was invited back to talk again about divination—this time, about grammatomancy (the divinatory art of using the letters of an alphabet, specifically the Greek alphabet, about which I’ve put out an ebook for you to consider plus plenty of other posts exploring how to use this neat little system of Greek “runes”).  It’s a topic that’s near and dear to my heart, and which I’ve involved in plenty of stuff with my (on the back burner) Mathēsis project and which I spoke about as well at the Salem Witchcraft & Folklore Festival last year.  In addition to just that, we also get into some fun bits about Hermetic magic and a few other fun topics, as well!  It was, as ever, a great time to chat with Joanna, so I hope you enjoy the chat, as well (whether or not you like coffee).

To listen to the podcast, you can find the interview on Spotify, Apple Podcasts, Stitcher, and other podcast platforms, as well as on their Vimeo channel.  And, if you’d like to support her show, please consider throwing some coffee money her way over on Ko-fi!

I was on a two-part show on the “What Magic is This?” podcast!

Well, that certainly was fun!

I trust you, good reader, will remember that I’ve been on a handful of podcasts as a guest before, and if you’ve forgotten (or if you haven’t been around long enough to hear about that), you can check the About page of this website to see a list of what shows I’ve been on before.  It’s always a pleasure and a treat to be on someone’s show, and although I live in constant fear that I’ll make an oafish ass of myself and make the good host waste their time and bandwidth on me, apparently the shows I’ve been on tend to be well-received for one reason or another.

As it turns out, I was was invited back by Douglas Batchelor over at What Magic is This?, this time not as the sole guest but with the good Rev. Erik Arneson (of Arnemancy) as my friend and colleague, the two of us answering Doug’s questions about Hermeticism, both classical and post-classical, from all sorts of angles.  It was a great talk, and because the discussion was so expansive (it’s hard not to be when talking about 2000 years of development and wiles in all sorts of ways!), it got broken out into two separate episodes.  Take a listen, whether on YouTube, Spotify, Libsyn, or your other preferred podcast listener!

Part I (June 17, 2021), focusing on classical Hermeticism

Part II (June 25, 2021), focusing on post-classical Hermeticism

If you’ve enjoyed these talks (I certainly hope you do, and I certainly enjoyed being a part of them!), do consider supporting both Doug and Erik on their respective platforms, subscribe to their shows, donate to their Patreons, and the like!

Readings and consultations on indefinite hiatus

So this may come as a bit of an unpleasant shock to my readers and clients, but things have been heading in this direction for me for a bit, and there’s no need to mince a lot of words over this, so I won’t: I’m not going to be offering readings or consultations for the foreseeable future until further notice.  If you have an outstanding reading or consultation from me, I’ll work with you on getting it done or working around it as I can, but beyond that, I won’t be taking any new requests for the time being.  The Services page, the listings on my Etsy shop, and the commissions on my Ko-fi page have been updated/deactivated/closed accordingly (though you can still get my ebooks through Etsy or Ko-fi, of course).

Honestly, y’all, I’ve just been burnt out and running on fumes as of late, and for longer than I’ve realized.  While I know I’m good at what I do and I know of the good results that come about from what I do (or at least, so people tell me, which is genuinely appreciated), I find myself with less and less energy to take care of readings and consultations for others with everything else on my plate: rituals, writing for my blog, writing my planned books, studying for my own benefit and continuing education, community involvement online and offline, my actual job, my household, et cetera et cetera.  And, worse, whenever I’ve gotten a request for a reading or consultation, while I’m honored that people choose me over the abundance of other great readers and consultants out there, I have to admit that I have an increasing sense of dread and unwillingness to do the work—and that’s a problem, no two ways about it.  There’s no reason that the very act and practice that got me to where I am today to elicit such a response from me, since I do enjoy the work; I just haven’t enjoyed actually doing it for some time.  I thought that taking a break or two earlier this year would help, and they did, but not nearly enough for me to get to where I want and need to be to handle this work appropriately with the attention and diligence it deserves—heck, what you deserve as my clients and querents and readers.  Not wanting to do this kind of work reluctantly and halfheartedly, or with any hint of bitterness to cloud my mind or heart in the process, I figure the best approach is to just not do it at all until I’m at a place where I can handle it again, and instead give myself more time and energy to do so.

I’m not planning on going anywhere, of course, and will still be around to share my thoughts and ideas and research (whether by blog or by email or by chat or by tweet), but until I can find the desire and energy to take on the work of divination again, this isn’t something I’m going to do.  Instead, I’d rather recommend the following readers for you all to go to instead:

I’ve been mulling over making this choice for a while, and would rather not deal with these feelings of fatigue and reluctance while taking on more client work that I arguably shouldn’t right now.  I know at least some of you were hoping to get a yearly forecast in the coming weeks for the coming year, but I’d instead advise one of the excellent readers above for your needs along these and other lines, instead.  There are others I might recommend, too, I’m sure, but these are some of the ones who sprang to mind first whom I would personally recommend.

I thank you all for having been so kind to me, and I appreciate your patience and understanding in this.  I look forward to offering these services (perhaps even others!) in the future once I’m able to again, and when I do, you’ll know where to hear about it.  In the meantime, I’m going to take this opportunity to build myself up and my other projects some more.

New ebook for sale: Preces Templi!

Not that long ago, I put out an ebook, Preces Castri or “Prayers of the Castle”, being a prayerbook consisting of over a hundred prayers for a variety of devotional and ritual purposes, ranging from blessings of various ritual implements and supplies to invocations of the planets to general prayers and meditations on the divinity of God.  In many ways, I consider this to be a compendium of many of the things I’ve written, compiled, or composed based on existing ritual, grimoiric, and religious texts as part of my own spiritual work.  The thing is, however, that this text is…arguably not for all of my readers.  Not that this is a particularly advanced text—it’s definitely not by any stretch of the imagination—but the flavor of these prayers is largely Abrahamic in nature.  To be sure, I still consider all these to be solidly Hermetic in their foundation, but the word “Hermetic” can be used to mean any number of things, really, given how it’s been so mixed and remixed time and time again over the past 1500 years across so many religious traditions, Christianity and Islam notably among them.  As a result, many of those prayers in Preces Castri have a heavy Islamic, Christian, or otherwise Abrahamic monotheistic flair to them, which may not be so tasteful for all of my readers.  But, as I hinted when I published that text and on some of the more recent podcasts I’ve been on, that’s not the only kind of Hermetic work I do, not by a long shot.

The reason why I named that ebook Preces Castri, “Prayers of the Castle”, is given in the introduction to it.  Some time ago on Twitter, I gave some thought to how my own spiritual practice might be termed beyond simply “Hermetic”, and decided to use the ancient Egyptian city of Thēbes as a basis for naming it.  After all, Thēbes is the source for many of the papyri that form the collection we today call the “Greek Magical Papyri”, and was one of the two ancient capitals of Egypt, conveniently located in the middle area between Upper Egypt and Lower Egypt.  Although many Hermeticists might find that Alexandria to be the Egyptian source of so much of our tradition, I would rather give that to multiple cities throughout Egypt, with Thēbes at the top of the list.  Of course, Thēbes was just the usual Greek name for the city; towards the end of the classical period and into the Islamic one of Egypt, there were two other names for the city, one of which is still in use today:

  • Pape, from Coptic ⲠⲀⲠⲈ (earlier Egyptian p’ jp.t), meaning “the adyton”
  • Luxor, from Arabic al-`Uqṣur meaning “the castles”

It’s from these two names that I derived the terms “Papetic” and “Luxoric” to refer to the two styles of spiritual work I do, “Luxoric” referring to the more Abrahamic and monotheistic approach and “Papetic” to refer to the more pagan, Greco-Egyptian, and polytheistic approach.  Mind you, this is entirely a distinction I make for my own convenience, mostly for the purposes of organizing rituals and chaining prayers together (I find the whiplash from going between one to the other to be too jarring at times for myself), and is meant solely for the purposes of practical approaches rather than anything deeper regarding cosmology or syncretism without making use of the problematic terms “Abrahamic” or “pagan” to describe what it is I’m doing.  Still, all that being said, Preces Castri is a good example of the Luxoric stuff I do and have written about.  But what of the Papetic stuff, then?

Well, I’m happy to announce a new ebook for sale just for that: Preces Templi, or “Prayers of the Temple”, available through my Ko-fi store or to my Etsy store for US$18!

(Yes, I did basically reuse the ring design from the write-up I did of the Royal Ring of Abrasax ritual from PGM XII.  I had a hard time trying to make a companion frontispiece like the one I used for Preces Castri, and opted for a different approach.  It makes sense in the context here, trust me.)

As with Preces CastriPreces Templi (extending the meaning of “the adyton” to “temple” more generally) is a prayerbook that I’ve written, both from scratch or composed from existing sources (mostly the Corpus Hermeticum, the Stobaean Fragments, the Nag Hammadi Codices, and the PGM), or otherwise compiled from other sources (e.g. Stoic and Neoplatonic hymns or Egyptian votive texts).  Unlike Preces CastriPreces Templi is much more pagan and polytheistic in its outlook and approach, with a heavy Hellenistic (though not necessarily Hellenic) and Greco-Egyptian flair, and may be more fitting for those who eschew purely monotheistic or Abrahamic approaches to Hermetic magic and devotional work.  To be sure, I’ve certainly shared a few such prayers on my blog previously (like here, here, or here), but again, there’s much more in here (well over 100 prayers total!) that I haven’t shared publicly before:

  • Various prayers and hymns to God from or based on the Hermetic texts or other attestations of the prayers and invocations of Hermēs Trismegistos
  • The “Epitomes of the Divine”, a series of 21 ten-line stanzas on Hermetic doctrine for use in contemplation as well as daily recital across the three ten-day decans across a single sign of the Zodiac (or across the three decamera of a lunar month) and the seven-day weeks
  • General prayers for ritual work
  • PGM invocations to Aiōn as the god of the gods
  • Hymns to the various gods of the Hellenistic/Greco-Egyptian world, including original prayers to Poimandrēs, Ammōn, and Asklēpios-Imhotep
  • Invocations of the 36 decans
  • And more!

This prayerbook is intended to be used by anyone who operates within what might be termed a “syncretic Hellenistic approach”.  Consider the overall outlook of the various rituals of the PGM: it’s an incredibly mixed bag of stuff, calling on Greek, Egyptian, Roman, Jewish, Christian, Gnostic, and other powers using at least as many ritual forms from such traditions, switching between what we might consider to be monotheistic, polytheistic, or henotheistic, sometimes even in the same sentence.  As opposed to a more monotheistic or Abrahamic approach, this prayerbook is more geared towards those who are more freewheeling, open to syncretism, or outright polytheistic (though, at least for the “pure Hermetic” stuff, with a focus on a hierarchical single-god-above-the-rest-of-the-gods) approach.  Again, this is only a collection of prayers, not of rituals, but those who have even an ounce of ingenuity will be able to construct or adapt these prayers to their own ritual needs, perhaps augmenting what they already have or making new rituals with them.

This prayerbook is one that I’m really proud of and one that I’m genuinely happy to have put out—so what are you waiting for?  Head over to my Ko-fi store or to my Etsy store and get yourself a copy today, and I hope that these prayers serve you well in your own Work!