Yesterday, we started talking about a number of questions from Curious Cat that focused on the role of angels in magical work, and what happens when they don’t show up or don’t do what we ask, command, or commission them to do for us. This is a really complex topic, at least so complex that I can’t really answer it in the 3000 character limit that Curious Cat sets for question replies, but I’m trying to flesh it out as best as I can here on my blog. Again, I’m approaching this from a Hermetic monist-yet-polytheist standpoint that takes in the existence of both angels and gods under God in the same creation that we’re in. What we ended up with so far is this idea that we can’t really command angels to do anything; all we can do is pray that they do something for us, whether it’s appearing in a crystal for a conjuration or fulfilling some task or teaching us some mystery. And when we make such prayers, we’re directing those prayers to God, because angels exist solely to fulfill the will of God; that’s their nature. Angels don’t have free will; their will is the will of God, or they just constantly and forever want the exact same thing God wants in the exact same way, and will act in their capacities to fulfill the will of God. This means that it’s our prayers to God that matter more than the presence or help of the angels, and there are lots of reasons why prayers might not be answered: sometimes it’s because we’re not asking for what’s possible according to the will of God, and sometimes it’s best we don’t get what we want because it’s not for us or because we’re not ready for it yet.
What it all comes down to is this: we, as human beings, are blessed with quite a lot of power, but it’s not infinite power. We’re actually quite small and insignificant in the grander scope of the cosmos, but we still have some significance. That significance plays through our True Will, which is a fancy modern way to describe “our path in life”, the purpose and plan of God that God has established for us as individuals as written in his Book of Life. Everything we do in life, in order to be successful, has to be either in explicit accordance with our True Will or at least tolerated and permissible within the bounds of what our True Will necessitates; to give a mundane example, it’s necessary that I leave my house at 7:20 am to go get to the train station on time, but that doesn’t mean I have to wake up at 6 am in order to be sufficiently ready, because I have the freedom to wake up earlier or later so long as I’m out the door by 7:20 am. Likewise, we have to live according to our True Will, whether or not we’re consciously aware of it, but we also have leeway to do things explicitly outside it because it doesn’t fundamentally matter one way or another, so long as we’re not doing things that actively go against our True Will.
When we act in accordance with our True Will, then we’re acting in accordance with the will of God, and we effectively become his angels for as long as our will is his will, and so long as that synchronization is maintained, there is nothing that can stop us; we might be delayed, slowed down, or face other difficulties in accomplishing it according to the usual vicissitudes of life and the struggles we face against the ignorant actions of ourselves or other human beings or the inimical actions of malevolent spirits, but God will not bar us or deny us from it, because it is his will that we should do the thing we’re doing. When we act within the permissibility of our True Will, then what we’re doing may not be explicitly necessitated or mandated by God, but we have the license to act on it anyway because it doesn’t fundamentally matter one way or another so long as we get the right things done in the right way. But when we act outside the permissibility of our True Will, then we go against the will of God, and there is nothing we can do that will change that, and we’re off-track from the proper path for ourselves in life.
The topic of True Will is one that I’ve talked about time and again on my blog in the past, and I think I’ve made some really important points on this before:
When we follow and carry out our True Wills, things generally go easier for us, since they’re increasingly tied into the things we’re doing. We encounter fewer and fewer difficulties, since we’re effectively carrying out our roles to play in the cosmos, and “if God is for us, who can be against us”? Sure, we might still attract haters (who will, after all, continue to hate on ‘choo), but when we work our Will on the cosmos, people who would interfere with us are either brought over to our side and begin helping us instead, or are drowned out, burned up, or otherwise silenced and made powerless to counteract or contradict us. Plus, the more we work our True Will, the more we begin to find and associate with those who are also carrying out their Will, and since they’re doing what they must for the cosmos, it’ll naturally fall in line and correlate with what we must do for the cosmos, as two players on opposite sides of an orchestra play harmoniously in the whole.
It’s only when someone else messes up their part and trashes their Will so badly that it ends up careening into yours that can cause problems, like a planet that suddenly shifts out of orbit and collides into other planets, or a player in an orchestra that decides to start playing a march when everyone else is playing a waltz just to confuse others. Sometimes this is out of earnest confusion and spiritual flailing, sometimes this is out of deliberate spite and (mis- or ab-)use of their power and Will. This can certainly cause issues, and can even put a cold damper or shut down the flame of one who’s actually working their Will as they should. All it needs is a bit of correction on both our part and the parts of others to get everything singing harmoniously again, and then we’ll all be aweseome again as we should.
In a way, the idea of True Will is starting to sound a lot like Grace to me: just as Grace is not a reward, neither is True Will, but they’re both the state and result of being doing the highest Good, of becoming properly Godly, and coming to truly know yourself, your origins, and your duty. (January 31, 2013)
So too is the wand of the magician not used as a blasting rod or an offensive weapon, but it’s used as a mark of divine right and being rightly divine. The wand should be used to remind the magician and guide them to their True Will, not used to enforce their temporary will onto others. After all, if one is following their True Will, then pretty much all else will fall into place accordingly (except in dire or unusual circumstances when other work must be applied). The image of control that the wand bestows is just that, an illusory image; it’s the obedience of entities to their proper stations in the cosmos that the wand reminds them of, and helps them fall into place when in the presence of one who is effectively sent from on high. To use the wand to simply force or bind something to the whimsy of the magician is to abuse the authority given to the magician, and when abused enough, the magician incurs punishment just as Chinese emperors might lose the Mandate of Heaven. (October 11, 2013)
What do we, as conjurers and magicians and magi, do? We take our divine birthright as children of the Most High and join with him in the ever-continuing act of creation of the cosmos. We ask for the blessing of God to do what is Right and to enact our True Wills, thereby rejoining God in his infinite Grace. We step into the role as agents of the Divine, of the Most Divine, to work with the spirits who are our relatives, who are our brothers and sisters from the same Source, and who endeavor to aid us as they aid the Divine themselves. We, essentially, become a consciously direct extension of God and join with God. I’m going to stop this little poetic waxing short of saying “we become God”, because we already are essentially part of the Prime Mover down in this little ass-end of the cosmos, but we come closest to it consciously when we do our Work.
There are points when working with the spirits simply does not work; as Fr. Rufus Opus has said, the general idea is “move this or move me”, where either a thing desired is changed or made in the world or where we ourselves are changed if nothing else can be changed. God, clearly, can change everything, since that’s pretty much his thing; nothing disobeys God, since everything is a part of God and works as part of the One, the cohesive Whole. But, that said, by moving ourselves, we partake in that same action, and bring ourselves closer to becoming what we need to Be and do what we need to Do; in these cases, we bring ourselves closer to attaining and carrying out our True Wills. This is also the same in all other instances when working with the spirits gets us results in the external world. (November 2, 2013)
This ties in tightly to notions of True Will and divine providence, too, and the ideas are similar. When we do what God wants us to do, carrying out and serving our divine purpose, that’s our True Will, the will we are meant to fulfill which we ourselves can know once we can see ourselves clearly enough. To do that, however, we have to carry out the Great Work, which helps us prepare ourselves across the four parts of the world and begin to hear and use Logos. This allows our sensible, material bodies to better heed and serve our souls, which can then develop properly into a fully-knowledgeable and divine soul with Nous. With Nous being known to ourselves, we then can carry out what it is we’re supposed to do; at that point, any distinction between what we want and what God wants is meaningless, because our wills have become God’s will and vice versa. (December 8, 2013)
I’ve brought up the idea before that, if we envision the whole grand scheme of things, the Cosmos, as a giant machine, then everyone is a gear in that machine. So long as we keep on doing what we need to do, every part works in harmony with every other part, and the machine works well. If even one part, however, gets out of sync or decides to revolt, then much of the rest of the system we find ourselves in can malfunction or break down, and other parts have to accommodate the malfunction until things get into proper working order again. (This is why life isn’t perfect, I suppose.) Kalagni of Blue Flame Magick once described this to me (in a discussion on True Will) as how a solar system works: the planets don’t need to think or plan or consciously strive towards orbiting the Sun, they just do it naturally as an expression of their selves and their purpose. But imagine, dear reader, if a rogue planet suddenly whipped itself into our solar system, or worse, imagine if one of our own planets suddenly got a wild hare up its axis of rotation and jumped out of its orbit. What happens? The other planets get knocked out of their own orbits, potentially colliding with other planets or celestial bodies, and the whole system gets out of whack until it finds a new equilibrium to settle down in. There’s no guarantee that this equilibrium will be equivalent to the previous one, or that the solar system as a whole will survive such an accident, but hey, shit happens. The Cosmos will do what it needs to do in order to work out its own problems, and its our job to make sure that we do our own Work accordingly to handle our Will, regardless of what the vicissitudes of fate throw at us. (February 12, 2017)
When you seek to work against your True Will, you cause problems, and the only solution is to get back in line with your True Will; there is no other option or alternative, and as I said earlier, no angel, demon, ghost, or god will make what you seek permissible without them going against their own True Wills. Yes, other entities have their own True Wills. It stands to reason that if we have a particular purpose in the creation of the Creator, then so does everyone and everything else, too, with the same kinds of boundaries and limits, just on different scales and with different scopes. I brought this up in my answer to that last question from Curious Cat, since the question referenced other deities as examples of ones one might go to when God himself says “no”, one of which was the orisha Yemaya:
Since you bring up Yemaya, my mother in Ocha who’s extraordinarily dear to my heart (though my father and crown is Ogun), I can phrase this in a more Ocha-centric way. In Ocha theology, there are all these orisha, the divinities of the world, but there’s a hierarchy among them, with Obatala as king of the orisha. But Obatala is not the almighty all-ruler of the cosmos; that role goes to Olodumare (or Olorun or Olofi, they’re all basically the same), the divine creator of the whole cosmos. All things exist to carry out the will of Olodumare, including the orisha; as oloshas, we don’t interact with Olodumare because ey’s so far distant and removed from our day-to-day life, but instead, we interact with eir’s emissaries, stewards, and regents: the orisha. They cannot go against the will of Olodumare, who sets the laws for everything and everyone, but within their own domains, they have the power to work and act. So long as Olodumare grants them license to do so, they can do what they want.
Heck, even in orisha religion, there’s a notion that “no orisha can bless you if your own Ori does not accept it”. Ori, in this case, is a special kind of head spirit that we all have, initiated or not, and is a kind of notion of “higher self” as well as our own “spirit of destiny”. In many ways, if I were to translate it in to Western Hermtic terms, it’s essentially the spirit of our True Will. If we ask for something but our Ori says “nope”, then it’s not part of your destiny to receive it, and no orisha will be able to give it to you, even if they want to give it to you or if you want to get it from them. But if your Ori says “yup”, then it doesn’t matter whether we want the thing or not, because it’s part of our destiny to have it; we might delay on it or we might speed up towards it, but we can’t avoid it, and no orisha will be able to stop it, no matter how hard they try. There might be ways to ameliorate or “fix” one’s destiny, but it’s limited, and even then, defaults back to the will of Olodumare (i.e. the will of God).
Even in Hellenic traditional religion, there’s a notion that Zeus is not just the king of Olympos, but the king of truly the entire cosmos whose power and rule is absolute, and whose will must be obeyed by all. I dimly recall a scene from the Iliad (I forget where) where Zeus proclaims his own power, saying that if all the other gods and goddesses and spirits held on to the end of an unbreakable rope and if Zeus alone had it wrapped around his little finger, he could still yank the rope with such force as to fling all the other deities to the far ends of the world with just a nudge. The will of Zeus is absolute, and no things can go against that supreme will; though Zeus is not necessarily a creator deity, he is still a cosmocrator all the same; he just happens to go along with his own designs and plans and will when he “obeys” the powers of other deities such as Anankē (Necessity) or the Moirai (Fates), because he does not permit himself to break the rules that he himself has set in conjunction with the other deities that establish the purpose and path of all things.
Consider it this way: in order to get around mental blocks about fighting against God when God says “no”, replace the word “God” (or “Olodumare” or “Zeus” or any other cosmocrator/creator deity) with the phrase “the fundamental nature of the cosmos”. Thus, when the fundamental nature of the cosmos says “yes”, there’s nothing that can stop it from happening, and when the fundamental nature of the cosmos says “no”, there’s nothing that can make it happen. Likewise, to get around the mental blocks when angels or any particular deity or divinity say “no”, replace the word “angels” or “other gods” with the phrase “the fundamental forces of the cosmos”. When the fundamental forces of the cosmos say “yes”, that’s because the fundamental nature of the cosmos necessitates that those forces act in a certain way in order for the cosmos to maintain its nature; when the fundamental forces of the cosmos say “no”, that’s because the fundamental nature of the cosmos cannot allow those forces to function in that way in accordance with the rules that the fundamental nature of the cosmos set up and plays by. However, those same fundamental forces of the cosmos may function in ways that produce interesting and perhaps unexpected side effects or which produce emergent properties that arise from particular combinations or edge-cases of forces interacting; these don’t go against the fundamental nature of the cosmos, but are still part of the cosmos because of how those forces work. A force will do whatever it will do, and given the proper setting and context, it can and will do a lot, especially if there’s nothing stopping it, but it cannot do what it was not designed to do nor can it do anything when it has no power in a particular situation or context.
This is essentially where fate and destiny come into play, because “fate” is essentially “the course that the fundamental nature of the cosmos will take”, and it’s up to us to live our lives in accordance with fate, just as one can’t really go upstream down a torrentially-flowing river. The thing is that we can go with it or fight against it; whether we’re successful or not is, ultimately, up whether what we’re doing is in accordance with that destiny and whether it plays a role in accomplishing it. It sounds like, in the debate between fate vs. free will, all the above argues against free will and for the undeniable power of fate. And yes! That’s true. But it’s also true that, from our point of view, we have freedom of choice and freedom of will, to be sure. We don’t have to go along with the the fundamental nature of the cosmos, but it probably won’t end well, and even within the boundaries of the fundamental nature of the cosmos, we can still do a lot that the fundamental nature of the cosmos hasn’t explicitly mandated, often including how we do what we need to do. After a certain point in the cosmos, the distinction between fate and free will becomes moot; you just do what you’re supposed to do, not because you don’t have a choice, but because you capital-W Want to.
For as important and wonderful and powerful as we are as human beings, we are still so small and weak. The cosmos is filled with things far bigger, older, smarter, cleverer, and stronger than us. Sometimes we can fight against them, and on occasion, we might even win. In general, though, issues with authority will only cause you problems, and issues with the underlying authority of all of creation itself won’t get you very far at all. When we appeal to God for help, we might get it, or we might not; it’s not up to us to demand it, because quite frankly, the cosmos owes you nothing at all. You were made to fulfill some purpose or role; strive for that, because all else is meaningless in the end! If you want something and you’re both meant to have it and capable of having it, then it will be yours; if you want something and you’re meant to have it but you’re not capable of having it, then start working on being capable of having it so that it can be yours; if you want something and you’re not meant to have it, then accept it and move on to the things that you’re meant to have. This is not an easy lesson to learn, because this is fundamentally the lesson of humility before God: “be it done unto me according to your word”. We might be kings of our spheres and worlds, but there are still higher powers that we, too, must obey in order for our kingdoms to survive. We are both ruler of that which is below and within and servant to that which is above and without.
This is essentially the whole point of our Great Work, our Magnum Opus, our True Will: we must learn what is appropriate and best for us, then work towards accomplishing it. It’s not a one-and-done event that you can spend a month studying for then doing a simple ritual one night and going to bed and partying for the rest of your life; it’s literally the constant work of lifetimes, the most important and the most difficult thing we can ever do and ever be doing. By that very same token, it’s also the most worthy, worthwhile, valuable, and precious thing we can ever hope to accomplish, and there is nothing we can do that is truly worthy of such a blessing and reward except to simply do it. That we have the means and capability of fulfilling our fate is, in a sense, true grace from God. We just need to keep our eyes on the target, keep facing towards God, and keep learning about our True Will so that we can fulfill it, day by day, step by step, stone by stone, breath by breath, bite by bite. One day, we’ll get there. There is nothing else in all of creation that is as worthy, or as difficult, than for us to fulfill what we were meant to do.
Whether we get what we want doesn’t ultimately matter, regardless whether or not we get it. It’s whether we get what we Want that matters.
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