I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers. To you guys who follow me: thank you! You give me many happies. However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms. As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler. This focuses on some search terms that caught my eye during the month of June 2014.
“what does it mean to trace the grid from the center crystal to each other crystal using a wand or your fingers show picture” — …I mean, I feel like the idea is pretty explanatory. Center to crystal 1 to center to crystal 2…to center. Do you really need more guidance than this? You already described the method.
“saint cyprian wand” — I’ve never seen something like this, save for maybe the blasting rod of the Grimoirum Verum that forms part of the Book of Saint Cyprian. The good saint himself is usually pictured with a crosier and a book, though as a magician himself he was likely familiar with the use of wands in the classical and early medieval Mediterranean. Heck, his crosier itself could be seen as a type of wand, being associated with wisdom, spiritual authority, and guidance, all attributes commonly given to the wand. Still, a modern wand for use in Cyprianic workings isn’t a bad idea. Necromantic materials would be of use: an ebony or iron wand packed with graveyard dirt and capped with smoky quartz or jet, engraved with holy symbols and names, perhaps buried for a week at the head of the grave of a priest or magician during the New Moon, fed with the blood of a black chicken or goat. Not a bad idea at all.
“how to use saturn seals in “key of Solomon”” — If you merely read the book (book I, chapter 19), many sections tell you how to use it. Generally, you show a pentacle unto a particular spirit like how the FBI flashes a suspect their badge (Saturn pentacles I, II, III, IV, V). Some of them cause some change in the world by their mere existence and construction and should be kept for future use as a ritual tool, similar to a wand but used to “fire off” work into the cosmos generally (pentacles II, IV, VI, VII). When a pentacle is not being used, it should be kept hidden and safe, or it should be enshrined on an altar with other magical tools, perhaps reconsecrated every week or so with candle and oil and incense.
“stones in sash black magic santeria” — …do people still consider Santeria to be “black magic”? Really? It means “way of the saints”. It’s about as far you can get from “black magic”, and I’ve written about my thoughts on the term itself elsewhere. As far as I’m aware, Santeria doesn’t really use sashes, though I’ve seen some massive elekes and collares that are used in limited ritual purposes, but those are all nearly entirely colored glass beads. Also, I’ve seen sashes of fruit for newly made iyawos. Beyond that, I can’t think of a Santeria sash, though I’m admittedly no expert in Santeria. Sashes are sometimes used in other traditions, like the bandera of Palo Mayombe, but that’s a different thing and, again, is nearly entirely glass beads. Stones might just be a personal flourish.
“h0w t0 consecrate oil with psalm 72” — I wasn’t familiar with this psalm before I wrote this post, but I like it! Take some good, clean oil and pray over it fervently; that’s all you need to do to consecrate anything, really; the incense, candles, and hoopla of ritual can help but aren’t strictly necessary. Psalm 72, specifically, sounds beautiful for blessing, dominating, and prosperity work.
“top 10 conjuring rituals real” — What, as if there’s a Buzzfeed list of magic rituals full of spooky GIFs? C’mon, dude, get your act together. There’s no such top-ten list of “real” rituals; any ritual that works is real, and different people often get different rituals to work for them. Once you get the experience of a few conjuration rituals, you can start doing them on the fly with spirits you have a good connection with.
“seal of sealtiel angel” — Unfortunately, even though I’ve been making weekly offerings to Sealtiel the Archangel for a brief time now, I haven’t done much more than that and engaged the archangels in conversation, like I would in a conjuration. I mean to in the near future, but I haven’t yet. I don’t know of a seal for the angel, so you might want to stick with making a sigil based off the letters in his name a la chaos magic or by using my Greek Sigil Wheel idea. Sealtiel often bears a thurible as his badge of office, so you might start with that if you want an image.
“how to use saturn to create prosperity” — Er, that’s not usually Saturn’s job. Prosperity is usually in line with Mercury and Jupiter, the planets of exchange and expansion generally,
“autobiography of st. jehudiel”, “biography of saint sealtiel”, etc. — Seeing how these are angels who have never technically lived, it’s hard to have a biography of them, since a biography is an account of, you know, a life. They’re immortal beings who serve the will of God directly; they don’t have lives like we think of them, and they don’t exist apart from God. Also, an “autobiography”? Not only does that assume a life of an angel, it also assumes they write and can communicate to us in language.
“horus demon god of sun sygils” — Much of this makes no sense to me on a conceptual level. First, to spell the word as “sygils” means you’re probably in Thee Temple ov Psychick Youth (or however it’s misspelled) or just some middle-schooler who wants to be all dark and powerful. That isn’t done with extra “y”s and the metal umlaut, you know. As for Horus, yes, he’s a god of the Sun, but in no sense is he malefic or demonic.
“locating lost thing by star power” — What, are you Sailor Moon? There are astrological and geomantic methods of finding lost objects, but unless you’re a Sailor Scout or one of the Three Wise Men, you’re not going to find anything directly through the stars themselves.
“most deadly buddhist mantras” — …I don’t think you understand the point of Buddhist mantras. There might indeed be powerful spells and mantra-like charms in some distant and extant traditions of magic and applied Buddhism, but none I know that would kill a target or the user. That tends to go against the Precepts, anyway, but you know, expedient means and all that shit.
“effects of reading saint cyprian book” — In my case, you’ll’ve learned Spanish and published a translation in English (hint: go buy my cheap ebook on Etsy!). Supposedly, if you read the Book of Saint Cyprian, either front to back or back to front (I forget which), you end up summoning the Devil. That didn’t happen in my case, and he might’ve just gotten confused with my flipping around randomly through the book.
“how to aproach the abramelin ritual if you already know your guardian angel” — Honestly, if you have contact with your HGA, why do the Abramelin ritual? The meat of the matter is getting contact with your HGA, after which you go through and bind evil spirits from messing with you in the future. Once you have your HGA, you can do anything, basically. I know some friends who are going through the Abramelin as an initiation requirement in some groups, but that’s not the real use of the Abramelin, as I see it.
“is the word geomancy in the bible” — Nope. Geomancy likely kicked off in the Sahara Desert around 900 or 1000 AD, well after the Bible was written (especially the Old Testament). However, if you read that the Bible has a prohibition on divinatory arts generally, then that would include geomancy; if you read the Bible supporting the act of divination, then that also includes geomancy. The word itself is coined more recently than the Bible, as is the art, so you won’t find biblical references to it, although some traditions hold that geomancy was given to the prophet Hermes Trismegistus, Adam, Idris, Daniel, Jesus, or Mohamed to discover more of the secrets of God, so it depends on what you consider meaningful.